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For $30K/month, you can live in this converted East Village synagogue – 6Sqft

Posted By on June 22, 2020

Image Credit: Warburg Realty/Martin Davis

From the outside, this East Village building still looks like a traditional tenement synagogue, but inside its an incredible four-story home. Located at 317 East 8th Street, the former 8th Street Shul was built around 1900 and converted to a private residence in 2005.Its now available to rent for $30,000 a month. The new tenant will get to enjoy22-foot cathedral ceilings in the living room, custom windowswith a 19th-century backlit Star of David, a cantilevered balcony, and three outdoor terraces, including a landscaped roof deck with a hot tub.

In 1982, the building was damaged by a fire and though a preservation battle ensued, in 2000, a judge granted permission for it to be converted to housing.

In the living room, there are floor-to-ceiling walls of restored and repointed brick, Wenge wood paneling, and the dramatic custom windows. Throughout the home, all of the custom-made windows are exact replicas from the buildings time as a synagogue.

The open kitchen boasts Italian granite counters, a 20-foot island, floor-to-ceiling custom-built Wenge cabinets, double ovens, a separate cooktop with a grill, a main refrigerator plus two extras in the island, two dishwashers, and a massive built-in wine cooler.

The adjacent dining room features the aforementioned Star of David. Through the glass doors is a dining terrace.

On thethirdfloor, theres a bright library with floor-to-ceiling Wenge wood bookshelves, an Italian marble fireplace, and a wet bar. There are also twobedroomson this level.

The floor above holds the master suite, which features a custom-built fireplace, huge walk-in closet, and access to the hot tub terrace. Theen-suite bathroom comes complete with a large Jacuzzi tub, and a walk-in shower with a steam unit, rain shower, and waterfall.

Up a glass staircase, a super bright media room opens to the rooftop terrace, which hasIpe wood floors and planters, copper rain spouts, and a custom sound system.

The home is available as a short-term rental with a nine-month maximum and must be delivered fully furnished.

[Listing: 317 East 8th Street by Jessica Swersey and Jamie Fedorko of Warburg Realty]

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Image Credit: Warburg Realty/Martin Davis

Tags : 317 East 8th Street, 8th street shul

Neighborhoods : East Village

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For $30K/month, you can live in this converted East Village synagogue - 6Sqft

NY-Area Synagogues Reopen With a Mix of Emotions – Jewish Week

Posted By on June 22, 2020

There was a mixture of ecstasy and anxiety as many Orthodox synagogues here along with a handful of Conservative congregations began reopening over the last three weeks. But the services are generally shorter and out of doors, there are no lengthy sermons, no kiddush, congregants must bring their own prayer books, tallit and tefillin and they must wear masks at all times.

And heres the most shocking thing no one is talking during the service, said Charles Gross of Congregation Ohab Zedek, a Modern Orthodox synagogue on the Upper West Side. Im sure the rabbi is thinking, How can I keep this up after the pandemic?

But, he insisted, we are all happy to be back in shul. For now, while New York City is still in Phase One of reopening, congregants are gathering in an outdoor space that holds room for 10 worshippers, the maximum allowed, situated 10 feet apart. (When it rains, they daven in the sanctuary, as they do for the Shabbat.)

Throughout the region, with New York State recording the lowest daily death and hospitalization rates since the pandemic hit, observant Jews have been gathering for socially distanced backyard minyans, this time with the blessing of their local rabbis. Synagogue parking lots are hosting services with chairs spread a requisite six feet apart. When they do move indoors, there are a host of restrictions.

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The need for precautions was made clear at Ohab Zedek when one of the congregants was diagnosed with the Covid virus after he had attended one of the services, Gross recalled. Gross said that upon hearing the news, he ran out and got tested for the virus. He tested negative.

I think the precautions we are taking are working, Gross said. The services are held outside and the chance of the virus spreading is very minute. We are all happy to be back in shul, but it is important that we are all taking the proper precautions. Pekuach nefesh [saving a life] is very important.

Ohab Zedeks spiritual leader, Rabbi Allen Schwartz, said the person who tested positive has had no symptoms and that at the direction of the Centers for Disease Control and Prevention, we washed everything down and everyone was informed. Despite the scare, Rabbi Schwartz said there was a sense of ecstasy in getting back to in-person prayer.

Young Israel of Great Neck worshippers met in the synagogue parking lot. We are telling those over 65 or who have chronic health problems not to come, a synagogue official said. Courtesy of Young Israel of Great Neck

Above and Beyond

To help prevent the spread of the coronavirus, the Hampton Synagogue in Westhampton Beach, L.I., has instituted what is arguably the strictest protocol. Congregants must first register online for the specific Shabbat service. They must also state how they are feeling and if they have had either the Covid-19 test or the antibody test. If they have had neither, they are not admitted.

Congregants must come in through the same entrance and have their temperature checked. Everyone must then wash their hands for a full 20 seconds. A security guard is posted at the entrance to ensure that everyone complies. Everyone must wear a mask at all times and stay a minimum of six feet from others. Those who arrive without having pre-registered must provide their name and phone number before being admitted so that a contact tracer can call later in case of exposure.

Our medical team decided to go above and beyond the state guidelines to make the congregation feel even more secure and comfortable, explained Rabbi Marc Schneier.

The congregation held its first services since the pandemic on Shavuot three weeks ago with a minyan of 10. It increased the number to 50 when Long Island entered Phase Two of the states reopening scenario last week, which allows occupancy of 25 percent of the maximum. The rabbi said he can increase that number up to 250 in Phase Two but that he wants to increase it slowly in stages.

We have the ability to open all sides of our building so that it becomes an outdoor facility with a roof, Rabbi Schneier said.

Nevertheless, with the CDC reporting risks to older adults and people with underlying health issues, many congregants have opted to remain home rather than attend services. Avi Goldberg, president of the Young Israel of Great Neck, L.I., said about 60 percent of members who responded to a survey said they would sit it out awhile.

He estimated that 20 percent of his congregants are over the age of 65. We are telling those over 65 or who have chronic health problems not to come, he said.

The rabbi of one Orthodox congregation who is himself over the age of 65 said he has told his congregants not to expect him at his reopened synagogue.

They are expecting a second wave and then a third wave, each one more virulent than the other, he explained. In the 1918 flu, [20 million to 50 million] people were killed and the deaths didnt stop until the virus mutated into a less virulent form. I understand the pressure to return, but .

At the Young Israel of Long Beach (L.I.), those wishing to attend a minyan must register in advance, complete a health form and sign a release to protect the synagogue from being sued in the event the congregant contracts Covid-19.

The synagogue is holding services inside on Shabbat and outdoors on weekdays in its rear parking lot. There are no restroom facilities when services are held outside. Only one worshipper may use a restroom stall before it is cleaned.

Thus far, the service has been open to men only, but Stuart Austin, a board member, said they hope to reopen the womens section this Shabbat.

He noted that the Torah reader made all the ceremonial blessings to keep congregants from gathering at the lectern.

At the Hampton Synagogue, Adam Weinstein noted that congregants who are called to recite such blessings stand at their seats and recite the blessing without approaching the Torah.

Kiddush, the social collation that usually follows services, has been eliminated on Shabbat. But as congregants left the Hampton Synagogue, Weinstein said someone wearing a mask and gloves handed everyone individually wrapped packages from the Beach Bakery. One week they handed out a piece of cheese cake, the next a chocolate blintz, and the following Shabbat there was a chocolate chip cookie.

Also opening for Shavuot were a number of Chabad synagogues on Long Island, but Rabbi Tuvia Teldon, who oversees the Islands 38 Chabad centers, said people did not come out in droves.

We are also discouraging those over 70 from attending, and hope that those who are in their 60s who come are healthy and strong, he said.

Carl Talesnick, a board member of Chabad of Mid Suffolk in Commack, L.I., said that before opening the synagogue was professionally disinfected. But he said it didnt rain and the service was held on the deck outside using socially distanced chairs.

We were done in an hour, he said. All we did basically was the Torah service. And when we left, the rabbis wife gave everyone a slice of cheese cake to take home.

Among the Conservative synagogues reopening is the Midway Jewish Center in Syosset, L.I., which will be holding its third Shabbat service this weekend. Joel Levenson, its associate rabbi, said everyone must register in advance and that it would be capping the number of attendees at 45 this week. It restricted the number to 20 last week and 10 the prior week. The maximum under phase two will be 60.

Everyone entering will have his or her temperature checked and those who have not pre-registered will be denied admission, he said. But unlike the Orthodox services, Rabbi Levenson said these are complete services that run about two-and-half hours and include a sermon.

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NY-Area Synagogues Reopen With a Mix of Emotions - Jewish Week

Last of Us Part 2 – How to Get Out of the Synagogue – Attack of the Fanboy

Posted By on June 22, 2020

While you know where to go and what to do most of the time in The Last of Us Part 2, occassionally you get kinda stuck. Whether the level design isnt quite clear, or youre just overthinking things, sometimes during a mission you just find yourself wondering how to get in and out of key locations. This is certainly the case with the synagogue, an important spot for Ellie and Dina to explore. Once you accomplish your goal of finding gas (or not accomplish it, depending on some factors) you might be stuck inside. Heres how to get out of the synagogue in The Last of Us Part 2.

Before you can get out of the synagogue you need to check the gas tank to see if it has the fuel youre seeking. After that you might start wandering the synagogue itself, but the key to getting out is right next to you. The rolling container you pushed up against the fencing to climb over is the key to getting out. Despite many doors on the ground floor, none will open, so instead you need to move up.

Push the container out of the fenced area and against the scafolding near the back of the main room, which may take a while since you move slowly. Climb up and youll find yourself somewhat stuck once again, perhced on a ledge with seemingly nowhere to go. Theres a cable here though, which you can use to swing over to the other ledge where a large open window can serve as your exit.

And thats how to get out of the synagogue in The Last of Us Part 2. Most places in the game offer clear entrances and exits, so hopefully this helps in this rare occassion where its not quite as obvious.

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Last of Us Part 2 - How to Get Out of the Synagogue - Attack of the Fanboy

Congregation Beth Israel in Scotch Plains Installs New Officers and Board of Trustees – TAPinto.net

Posted By on June 22, 2020

SCOTCH PLAINS, NJ -- Congregation Beth Israel in Scotch Plains held an installation ceremony on Friday, June 12, to welcome its new Officers and Board of Trustees and to thank its outgoing leaders. The ceremony was held virtually during its Friday evening Shabbat services, which were broadcast live through the synagogues Facebook page.

Aaron J. Kessler of Scotch Plains was installed as the new president of Congregation Beth Israel for a two-year term. Congregants thanked outgoing president Jason Hoberman, also of Scotch Plains, for his dedication to the synagogue.

The new slate of Officers and Board of Trustees had been presented by the synagogues Nominating Committee and approved by the synagogue membership at its Open Congregational Board Meeting on Tuesday, June 9.

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Additional officers welcomed to the synagogues Executive Board included: Ryan Teicher, Executive Vice President; Illana Margolis, VP; Russell Kussner, VP; Melissa Liebermann, VP; Carol Koransky, Treasurer; Alison Yablonowitz, Assistant Treasurer; Marcia Wiener, Corresponding Secretary; GeorgeLoewenthal, Recording Secretary.

An additional 16 congregants were installed as Trustees on Congregation Beth Israels Board, while outgoing volunteers were thanked for their service.

I am honored to serve as President of CBI for the next two years, said Aaron Kessler.Our congregation is thriving both spiritually and virtually in these uncertain times due in large part to the efforts of our clergy, Rabbi Tilman and Cantor Axelrod, and our outgoing leadership led by Jason Hoberman. The strength of our congregation lies in the engagement, generosity and involvement of our members.

Congregation Beth Israel is an egalitarian Conservative synagogue, serving the religious, educational, cultural, and social needs of congregants from Scotch Plains, Fanwood, Westfield and surrounding towns. It has an active Sisterhood, Mens Club and youth group, plus a wide array of programs, ranging from adult education courses to social action opportunities.

Congregation Beth Israel has been recognized as an ABLE Awarded Congregation by the Jewish Federation of Greater MetroWest for its commitment to inclusion and accommodation for all its members.Congregation Beth Israel is located at 18 Shalom Way, Scotch Plains, NJ (corner of Martine Avenue). For more information, contact the synagogue office at (908) 889-1830 or office@cbisp.org.

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Learn the world you want to save before you come marching in – Los Angeles Times

Posted By on June 22, 2020

At first, the founder of the new nonprofit in Pico-Union offered community yoga classes, but at the appointed hours, no one in the community showed up to take them.

At first, he had flowers from his San Fernando Valley garden planted up and down the sidewalks surrounding the building hed just bought and assumed that the neighborhood would be delighted. He was stunned to come back and find some of the plants unceremoniously ripped out.

From the moment he arrived there seven years ago, Craig Taubman sincerely wanted to help the people of this poor, densely populated downtown neighborhood. But he soon realized that they saw this white guy coming in and maybe wanting to change things, wanting to gentrify.

He was just at the beginning of a long and likely never-ending process of asking, listening, learning, proving his commitment and, inch by inch, earning the neighborhoods trust.Im telling you the story of Taubman and his Pico Union Project today because I see it as a parable relevant to this moment, when theres so much positive energy hovering, searching for places to land.

So many of us are feeling a strong drive to try to find ways to be useful to others. Its a drive that has led thousands onto the streets, even with the threat of the coronavirus, to collectively demand an end to systemic injustice and racism toward Black people.

Its a drive that has made those who just now are starting to see the extent of their own privilege want to get engaged right away in work to level the playing field. But finding appropriate ways to aid other people whose experiences are very different is complicated, as Taubmans story illustrates.

Love your neighbor as yourself. Thats the principle, central to Judaism, on which Taubman launched his nonprofit seven years ago after he bought a more-than-century-old house of worship on Pico-Unions western edge.

Jorge Alvarez, left, and Craig Taubman of Pico Union Project at the nonprofits headquarters.

(Genaro Molina / Los Angeles Times)

The building, with Stars of David in its beautiful stained-glass windows, had first been a synagogue. Then it had become a Welsh Presbyterian church, whose congregation had over the years so dwindled, to a handful of elderly faithful driving in from the suburbs, that there was little choice but to sell.

Taubman, a singer-songwriter and music producer who made his name as a childrens entertainer for Disney, was sure he could find wonderful ways to breathe new life into the space.

Here he was, a man with enormous energy and heart, who wanted to share the fruits of his success. Here he was, a person of faith, who wanted to put that faith into practice.

Hed already done so in one way at Sinai Temple in Westwood, where 15 years before hed been tasked with creating a monthly Friday night service that would try to draw young people back to the synagogue. Thousands had come to Friday Night Live which centered mainly on music and song. At the conservative synagogue, he and Rabbi David Wolpe had sometimes turned the services into opportunities for dialogue, bringing in leaders of other faiths to share wisdom.

Taubman assumed the experience hed gained at Sinai Temple would be transferable to Pico-Union. He felt a certain kismet since the 1909 building hed bought had been Sinai Temples first home.

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For a minute, he had considered converting the building into a nightclub with a fine whiskey bar. As he asked people their thoughts on what he should do with it, his daughter Abby, who just graduated from college, set him straight.

Why ask me? Ask the community, she told him. Starting to question his new neighbors about how his investment could be of service to them turned out to be his first good step. (I tend to think its always a good way to start, as Ive said to you often about homelessness.)

Residents wait in line at a food giveaway at the Pico Union Project.

(Genaro Molina / Los Angeles Times)

Last Friday, I went to meet Taubman in the parking lot of his building, where he and a crew of volunteers and people from the neighborhood he was paying for giving over their time to help were readying to distribute boxes of produce apples, oranges, melons, potatoes, onions as well as eggs, clothes, toilet paper and toys. Neighbors had begun lining up around the block well in advance.

The Pico Union Project now works in partnership with Seeds of Hope, the Episcopal Diocese of Los Angeles food justice ministry. Seeds of Hope trucks in pallets of produce gathered by another nonprofit, Food Forward, which rescues and redistributes fruit and vegetables that would otherwise go to waste.

Since the coronavirus hit, the Pico Union Project has scaled up from giving out food to 250 families twice a month to helping feed as many as 2,000 families twice a week, Taubman said.

Because heres what Taubman learned first when he started asking people in the neighborhood what they needed, with much assistance from the Latino members of his small staff. They werent so much short on yoga. They were short on the very basics, a problem the virus only exacerbated.

Craig Taubman directs people to wait in a line for a food giveaway at the Pico Union Project.

(Genaro Molina / Los Angeles Times)

Some didnt have money to do laundry, so he launched Loads of Love, asking donors to underwrite the costs at a local laundromat.

Some didnt have enough food, so he started handing it out and holding nutrition classes.

Those efforts began to draw the neighborhood in, said the projects caretaker, Jorge Alvarez, who lives in the Pico Union Projects building and worked for the Welsh church before Taubman arrived. Soon the classes got so big that they had to be held in the sanctuary.

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We thank them for coming. We tell them, we appreciate your presence. And its like a big wall of ice breaks, Alvarez told me. You start getting a community, and it feels so great. People start to feel that confidence that we really are here to help them.

Instead of ripping out the backyard plants, neighbors started helping to keep them alive. When they saw Alvarez wheeling around a heavy cart holding trashcans full of water, some started watering for him or offering the use of their hoses.

Yanira C. Ruiz, 50, looks over a box of produce she received.

(Genaro Molina / Los Angeles Times)

The project soon got trashcans installed on the nearby sidewalks and started planting dozens of trees including orchards of citrus and avocado up against a 110 Freeway underpass to provide sustenance for the neighborhoods homeless. They put pantry boxes around the area, loaded with nonperishable food, asking people to take what they need and give what they can.

Taubman has over the years turned his buildings sanctuary into a multi-faith worship and cultural center, offering groups of a variety of faiths the space for minimal rent in exchange for a commitment to volunteer. Hes held Sabbath gatherings in which rich and poor, housed and unhoused, gather to worship and then break bread together. Hes rented the space out for concerts to bring in additional money for his community efforts.

And hes tapped into a network of fellow nonprofits and sources of support including the offices of city Councilman Gil Cedillo and county Supervisor Hilda Solis because there was no need to reinvent the wheel.Hes also never stopped asking for neighborhood input. This Tuesday, when I arrived for the food distribution, it started with a listening session. Quite a few people asked for more free chili and tomato plants. One woman expressed her gratitude and said that she hadnt worked or paid her rent in three months.

Volunteers with the Pico Union Project hand out produce and other necessities to residents and families in the area on Tuesdays and Fridays.

(Genaro Molina / Los Angeles Times)

Yanira Ruiz later told me she hasnt been able to make money either cleaning houses or driving for Uber since the virus arrived, and her landlady who like her comes from El Salvador harasses her relentlessly for the rent money. When I mentioned that to Taubman, he immediately made a note to give people at a future distribution information about tenants rights and rent forgiveness.

All of this, of course, still adds up to baby steps in helping empower people to better help themselves. That, rather than handouts, has become Taubmans ultimate, much more complex goal.

His daughter Abby, 30, now a county social worker, who has spent the last three years as an activist with White People 4 Black Lives, said she thinks there are a lot of people out there at the moment with white savior complex, who need to spend more time in self-reflection before they venture out with their plans to remake the world. The kind of societal changes people are now talking about take lifetimes and lifetimes of work, she said.

Work that starts, I think, with loving your neighbor by first taking the time to get to know your neighbor.

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Learn the world you want to save before you come marching in - Los Angeles Times

Calls to defund police put some Jewish institutions in tough position – The Jewish News of Northern California

Posted By on June 22, 2020

When Rabbi Capers Funnye attends a synagogue thats not his own, he must brace himself for the reaction that he knows will follow after he walks through the door.

Even though he comes in wearing a kippah and holding a prayer shawl, Funnye knows that if a security guard or police officer is there, hell probably face extensive questioning because hes African-American.

They need to do whatever theyre most comfortable with, said Funnye, the rabbi at Beth Shalom Bnai Zaken Ethiopian Hebrew Congregation in Chicago, regarding security practices at other synagogues. But, he added, If I go to a synagogue where Im not a guest speaker and they dont have my picture and have it advertised, I would be very uncomfortable going into a synagogue with armed policemen.

Interactions between armed police and black Americans have spurred a nationwide protest movement since the death of George Floyd, an African-American man, in police custody in Minneapolis in late May. The movement has put synagogues and other Jewish institutions in a challenging position: They are inclined to stand with the protest movement, but also have built close ties with law enforcement amid rising anti-Semitism, including deadly attacks on Jews in Pittsburgh; Poway, California; and Jersey City, New Jersey.

They feel protected and I understand that, said Tamar Manasseh, an African-American rabbinical student and anti-gun violence activist in Chicago, referring to white Jews. Its not their fault that they feel protected. We just dont. I think the most important thing is for them to be sensitive to that, for them to be aware of that.

She added: Some of the people youre being protected from are actually people you call friends.

Jewish organizations have a history of working closely with law enforcement, and many see police as friend rather than foe. Jewish leaders have been grateful for officers quick response to anti-Semitic attacks, and consistently recommend to local synagogues and other institutions that they build close relationships with the police.

There is prejudice, there is bias [within police forces]. We need to deal with it, said Abraham Foxman, the former longtime national director of the Anti-Defamation League whoestablished and expanded many of its law enforcement programs.

Foxman said he supports increased police transparency and accountability, but at the end of the day, the African-American community will need the same protection as we do.

The ADL is one organization that has tried to straddle the divide. The group has a long record of working for civil rights and hasexpressed solidaritywith the protests. It has called for aggressive legislation against police brutality. Itorganized a Shabbat dedicated to anti-racism.

But the ADL appears to be far from backing calls to defund the police, one demand of the protest movement that is gaining traction. A photo of two police officers graces the cover of the ADLsguidetitled Protecting Your Jewish Institution, which recommends engaging with police and other law enforcement dozens of times.

Get to know local law enforcement and get them to know you before there is a problem, the guide says. Invite local police officers to use your gym, to join you for an oneg Shabbat orjust to visit your building and get to know it.

The principal organization tasked with coordinating protection for Jewish institutions is the Secure Community Network, or SCN, which was created in 2004 by two national coalitions of Jewish organizations. SCN also sees law enforcement as the first address, and one of the main tools for synagogues, schools and community centers to turn to when devising a security plan. Its current and past CEOs both come from long careers in law enforcement.

SCN often recommendsbeing in touch with the local police departmentas one of the first steps in any security plan. In areport issued this yearabout whether synagogues should hire armed guards a step SCN did not necessarily recommend, and called not a security strategy or plan on its own the group said the best option is to have an on-duty police officer present. The group credits law enforcement for preventing further bloodshed in Pittsburgh, Poway and Jersey City.

Its CEO, Michael Masters, is a former Department of Homeland Security official in the Chicago area. Masters said he supports efforts to increase police accountability and transparency in ways that make black Americans safer, though he did not go into further detail.

He said the Jewish community should take advantage of its relationships with law enforcement to help make that happen while also being more inclusive of Jews of color.

We have had aperhapsmore successful relationship with law enforcement than other communities, and if there arethings to learn from that orways we can leverage thatto effectuatemeaningful change, thatwill benefit other communities, he said. Its also important for us to recognize as a community that were not monolithic. We have incredible diversity in the Jewish community.

But Masters stressed that anti-Semitic attacks remain a present threat and that police are a key partner in preventing it.

A very real, very deadly and likely more active threat against our community exists, he said. If we recognize all that and accept that we need to ensure the safety and security of the community and the people who walk into our institutions, but there are issues with the organizations that provide some of those services, then we have a responsibility to work with those organizations and institutions to address and correct them.

The ADL also plays a role in educating police against extremism and prejudice. The group says its the largest nongovernmental trainer of law enforcement in the country and hastrained150,000 personnel. Some of the training is on counterterrorism, but many of the programs focus on how to recognize hate crimes and fight implicit bias.

One program takes officers to the U.S. Holocaust Museum in Washington, D.C., to show them how local police during the genocide carried out racist and genocidal policies. The ADLs Center on Extremism has provided intelligence on extremists to the FBI that has helped lead to arrests.

Current ADL officials declined to be interviewed for this article, but the organization did provide a statement from its CEO, Jonathan Greenblatt.

Theres important, deep, systemic work that needs to happen within law enforcement to rebuild trust and prevent tragedies like the murder of George Floyd or Breonna Taylor, he said.Greenblatt added that the ADL is advocating for investments in meaningful police reform and broader efforts to address institutional racism in the criminal justice system.

While many recognize the need that Jews feel for security in the wake of anti-Semitic attacks, advocates for structural police reform say that physical protection must come with extensive conversations and training to ensure that security measures dont exclude Jews of color.

Funnye said that his synagogue on Chicagos South Side is in touch with police, but relies principally on a network of close relationships across the neighborhood to create a feeling of security.

Security cant come at the expense of black Jews or other black people, said Matt Nosanchuk, a former Obama administration liaison to the Jewish community who now heads the New York Jewish Agenda, a progressive advocacy group that supports legislation to reform police.

We need to take a hard look at these relationships and if we are partnering with law enforcement organizations, we need to make sure that they are observing policies and practices and training that does not turn them into an agent of systemic racism in our country, he said.

Some Jewish activists have joined the call to defund the police. For Jews for Racial and Economic Justice, a New York City group, that means ademandto reduce the $6 billion NYPD budget by at least $1 billion.

Leo Ferguson, a black Jewish organizer with the group, says he personally thinks New York City does need an armed municipal security force, but it should be much smaller than what currently exists. And he hopes synagogues will start building alliances with other vulnerable groups in their neighborhoods to provide mutual allyship and security rather than be under armed guard.

The most powerful thing we can do for the safety of the Jewish community is build solidarity and much stronger relationships with other communities that face white nationalism and violence and hate violence, Ferguson said. Building allies rather than doubling down on tensions thats going to pay long-term dividends in a way that having a cop car parked outside of your synagogue never will.

Carin Mrotz, a Jewish activist in Minneapolis who supported that citys recent vote todisbandthe police department, said white Jews may look to police for protection because of a deep-seated and justified fear of anti-Semitism. But she hopes that Jewish institutions can think beyond self-defense to dream what else is possible beyond what we have right now.

Part of this is about whiteness and comfort with law enforcement, and part of it is historical, generational trauma and our response to fear which is real, said Mrotz, executive director of the social justice groupJewish Community Action. Our fear is often triggered by these attacks, which makes it hard to really dream or focus on the potential for a different world.

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Calls to defund police put some Jewish institutions in tough position - The Jewish News of Northern California

Calls to defund police put Jewish institutions in a bind – St. Louis Jewish Light

Posted By on June 22, 2020

When Rabbi Capers Funnye attends a synagogue thats not his own, he must brace himself for the reaction that he knows will follow after he walks through the door.

Even though he comes in wearing a kippah and holding a prayer shawl, Funnye knows that if a security guard or police officer is there, hell probably face extensive questioning because hes African-American.

They need to do whatever theyre most comfortable with, said Funnye, the rabbi at Beth Shalom Bnai Zaken Ethiopian Hebrew Congregation in Chicago, regarding security practices at other synagogues. But, he added, If I go to a synagogue where Im not a guest speaker and they dont have my picture and have it advertised, I would be very uncomfortable going into a synagogue with armed policemen.

Interactions between armed police and black Americans have spurred a nationwide protest movement since the death of George Floyd, an African-American man, in police custody in Minneapolis in late May. The movement has put synagogues and other Jewish institutions in a challenging position: They are inclined to stand with the protest movement, but also have built close ties with law enforcement amid rising anti-Semitism, including deadly attacks on Jews in Pittsburgh; Poway, California; and Jersey City, New Jersey.

They feel protected and I understand that, said Tamar Manasseh, an African-American rabbinical student and anti-gun violence activist in Chicago, referring to white Jews. Its not their fault that they feel protected. We just dont. I think the most important thing is for them to be sensitive to that, for them to be aware of that.

She added: Some of the people youre being protected from are actually people you call friends.

Jewish organizations have a history of working closely with law enforcement, and many see police as friend rather than foe. Jewish leaders have been grateful for officers quick response to anti-Semitic attacks, and consistently recommend to local synagogues and other institutions that they build close relationships with the police.

There is prejudice, there is bias [within police forces]. We need to deal with it, said Abraham Foxman, the former longtime national director of the Anti-Defamation League who established and expanded many of its law enforcement programs.

Foxman said he supports increased police transparency and accountability, but at the end of the day, the African-American community will need the same protection as we do.

The ADL is one organization that has tried to straddle the divide. The group has a long record of working for civil rights and has expressed solidarity with the protests. It has called for aggressive legislation against police brutality. It organized a Shabbat dedicated to anti-racism.

But the ADL appears to be far from backing calls to defund the police, one demand of the protest movement that is gaining traction. A photo of two police officers graces the cover of the ADLs guide titled Protecting Your Jewish Institution, which recommends engaging with police and other law enforcement dozens of times.

Get to know local law enforcement and get them to know you before there is a problem, the guide says. Invite local police officers to use your gym, to join you for an oneg Shabbat or just to visit your building and get to know it.

The principal organization tasked with coordinating protection for Jewish institutions is the Secure Community Network, or SCN, which was created in 2004 by two national coalitions of Jewish organizations. SCN also sees law enforcement as the first address, and one of the main tools for synagogues, schools and community centers to turn to when devising a security plan. Its current and past CEOs both come from long careers in law enforcement.

SCN often recommends being in touch with the local police department as one of the first steps in any security plan. In a report issued this year about whether synagogues should hire armed guards a step SCN did not necessarily recommend, and called not a security strategy or plan on its own the group said the best option is to have an on-duty police officer present. The group credits law enforcement for preventing further bloodshed in Pittsburgh, Poway and Jersey City.

Its CEO, Michael Masters, is a former Department of Homeland Security official in the Chicago area. Masters said he supports efforts to increase police accountability and transparency in ways that make black Americans safer, though he did not go into further detail.

He said the Jewish community should take advantage of its relationships with law enforcement to help make that happen while also being more inclusive of Jews of color.

We have had aperhapsmore successful relationship with law enforcement than other communities, and if there arethings to learn from that orways we can leverage thatto effectuatemeaningful change, thatwill benefit other communities, he said. Its also important for us to recognize as a community that were not monolithic. We have incredible diversity in the Jewish community.

But Masters stressed that anti-Semitic attacks remain a present threat and that police are a key partner in preventing it.

A very real, very deadly and likely more active threat against our community exists, he said. If we recognize all that and accept that we need to ensure the safety and security of the community and the people who walk into our institutions, but there are issues with the organizations that provide some of those services, then we have a responsibility to work with those organizations and institutions to address and correct them.

The ADL also plays a role in educating police against extremism and prejudice. The group says its the largest nongovernmental trainer of law enforcement in the country and has trained 150,000 personnel. Some of the training is on counterterrorism, but many of the programs focus on how to recognize hate crimes and fight implicit bias.

One program takes officers to the U.S. Holocaust Museum in Washington, D.C., to show them how local police during the genocide carried out racist and genocidal policies. The ADLs Center on Extremism has provided intelligence on extremists to the FBI that has helped lead to arrests.

Current ADL officials declined to be interviewed for this article, but the organization did provide a statement from its CEO, Jonathan Greenblatt.

Theres important, deep, systemic work that needs to happen within law enforcement to rebuild trust and prevent tragedies like the murder of George Floyd or Breonna Taylor, he said.Greenblatt added that the ADL is advocating for investments in meaningful police reform and broader efforts to address institutional racism in the criminal justice system.

While many recognize the need that Jews feel for security in the wake of anti-Semitic attacks, advocates for structural police reform say that physical protection must come with extensive conversations and training to ensure that security measures dont exclude Jews of color.

Funnye said that his synagogue on Chicagos South Side is in touch with police, but relies principally on a network of close relationships across the neighborhood to create a feeling of security.

Security cant come at the expense of black Jews or other black people, said Matt Nosanchuk, a former Obama administration liaison to the Jewish community who now heads the New York Jewish Agenda, a progressive advocacy group that supports legislation to reform police.

We need to take a hard look at these relationships and if we are partnering with law enforcement organizations, we need to make sure that they are observing policies and practices and training that does not turn them into an agent of systemic racism in our country, he said.

Some Jewish activists have joined the call to defund the police. For Jews for Racial and Economic Justice, a New York City group, that means a demand to reduce the $6 billion NYPD budget by at least $1 billion.

Leo Ferguson, a black Jewish organizer with the group, says he personally thinks New York City does need an armed municipal security force, but it should be much smaller than what currently exists. And he hopes synagogues will start building alliances with other vulnerable groups in their neighborhoods to provide mutual allyship and security rather than be under armed guard.

The most powerful thing we can do for the safety of the Jewish community is build solidarity and much stronger relationships with other communities that face white nationalism and violence and hate violence, Ferguson said. Building allies rather than doubling down on tensions thats going to pay long-term dividends in a way that having a cop car parked outside of your synagogue never will.

Carin Mrotz, a Jewish activist in Minneapolis who supported that citys recent vote to disband the police department, said white Jews may look to police for protection because of a deep-seated and justified fear of anti-Semitism. But she hopes that Jewish institutions can think beyond self-defense to dream what else is possible beyond what we have right now.

Part of this is about whiteness and comfort with law enforcement, and part of it is historical, generational trauma and our response to fear which is real, said Mrotz, executive director of the social justice group Jewish Community Action. Our fear is often triggered by these attacks, which makes it hard to really dream or focus on the potential for a different world.

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Calls to defund police put Jewish institutions in a bind - St. Louis Jewish Light

Down the Aisle With Mask and Love – Atlanta Jewish Times

Posted By on June 22, 2020

Like other synagogues, Congregation Etz Chaim is still deciding when and how to reopen its sanctuaries to the public for services, simchas and other social gatherings after shuttering for COVID-19. It has postponed many bnai mitzvah during the world health crisis.

Meanwhile, the Marietta synagogue opened its newly renovated sanctuary to its first wedding May 24. And it wasnt just the only such simcha in the new facility with a yet-to-be-opened social hall next door still under wraps, but the first wedding and simcha during the pandemic. And in traditional COVID-19 style, it was a simcha that adhered to strict social distancing, and instead of gown and tux, veil and bowtie, the bride and groom, along with a handful of family in attendance, dressed up and sported the latest in COVID designs masks.

Stephanie Lievense and Andrew Cohn had planned a May 24 wedding for 200 guests at The Biltmore Hotel in downtown Atlanta officiated by Rabbi Daniel Dorsch of Etz Chaim.

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The couple had sent out invitations, which resulted in a steady stream of positive responses until the health crisis began affecting daily life. Devastated, the couple realized they had to change course, and approached Rabbi Dorsch about the possibility of having their ceremony on the same date at the synagogue in which Cohn attended Hebrew School and became a bar mitzvah.

The couple, in masks, exchange rings.

We asked Rabbi Dorsch if it was just the two of us, Lievense recalled. The number grew to both sets of parents (Lievenses drove about 10 hours from Fort Myers, Fla.) and Andrews sister and boyfriend, an unrelated witness to sign the ketubah nine people, including the rabbi.

The plan was to have a traditional ceremony at a later date that included a larger crowd, Lievense said. However, with the unknown of when that would actually happen, we decided to have our parents come for the real marriage ceremony. Plans still call for a standard photo shoot and dress-up reception when its safe to do so, she said.

It was generous of Rabbi Dorsch, Cohn said of being able to use the sanctuary for the ceremony. We are so thankful he was able to do that for us. Learning that they were the first wedding in the renovated sanctuary and the only simcha during COVID-19, he added, We are definitely honored.

Rabbi Dorsch said the wedding worked because all in attendance had adhered to strict quarantining. I was not afraid because I knew they were taking necessary precautions as was I, he said. I was happy to do this [wedding] in such an unusual way that made sure everyone was safe and everyone was comfortable.

Rabbi Daniel Dorsch signs the ketubah in his office.

Most of the party, the Cohn family, sheltered at least two weeks in advance of the wedding in their Marietta home. The bride and groom, in masks, stood under the chuppah on the bimah holding their own wine glasses and the rabbi stood at least 6 feet from them. Lievenses parents sat on one side of the sanctuary and the Cohn family, the other.

One ritual that held special meaning at a wedding during a pandemic was the breaking of the glass, Rabbi Dorsch said. Its a metaphor for putting the broken pieces of the world back together again, he said. I challenged them to go out and do that. Its easy to see the world as a broken place right now.

He stressed that the wedding at Etz Chaim proves that Jewish life endures even in times of hardship. As I reminded them under the chuppah, love is stronger than a virus. I remain proud of the way they have continued to persevere.

Stephanie and Andrew under the chuppah with their ketubah on display in the background.

For the couple, it may not have been their dream wedding, but they try to keep an open mind and larger perspective on life, Cohn said. We still love each other. We see the bigger picture and thats what marriage is about.

That despite having to cancel both their bachelor and bachelorette parties, and a honeymoon in Aruba. The wedding photos, complete with wedding gown, hair and makeup, big reception, caterer, decorator, all postponed with credits for future use.

We still are excited to celebrate with family and friends at a safer date, Lievense said.

Originally posted here:

Down the Aisle With Mask and Love - Atlanta Jewish Times

$11,000 Raised for Twins Injured When Their Allegedly Suicidal Father Drove Off Cliff – Times of San Diego

Posted By on June 22, 2020

Share This Article:The wreckage of the pickup truck off Sunset Cliffs. Courtesy OnScene.TV

More than $11,000 has been raised for future unplanned doctors visits for twin 2-year-old girls who were rescued from the ocean off Sunset Cliffs after their father allegedly drove them off a sea bluff on purpose.

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About 4:30 a.m. Saturday, the toddlers mother made a 911 call to report that her husband, Robert Brians, 47, had taken their children without permission and had contacted her with numerous calls and texts clearly stating she may not see (them) again, according to the statement on a GoFundMe.com page created Sunday on behalf of the girls.

After authorities tracked the apparently suicidal mans pickup to the Sunset Cliffs area via cellphone signals, an officer located it on Hill Street, near Cornish Drive, according to San Diego police.

As the officer approached, the truck sped off and plunged over a 30-foot-high rocky sea bluff.

Moments later, a canine officer also responding to the emergency, 22-year police veteran Jonathan Wiese, arrived in the area.

Reaching the scene of the crash and seeing Brians pickup upside-down in the water, Wiese grabbed a long leash he uses for his service dog, wrapped it around his chest, gave the other end to fellow officers and rappelled down the precipice, police said.

Wiese then swam out to the foundering truck and rescued the children and Brians. Medics took all three to hospitals for treatment of injuries that were not considered life-threatening.

Brians was booked into county jail later that day on suspicion of two counts each of attempted murder, kidnapping and child cruelty.

The girls are hospitalized with stable vital signs, according to Colin Moore, a friend of the twins mother who created the GoFundMe.com page.

Wiese, who has been hailed as a hero over the last several days for his quick actions in the case, similarly sprang into action in the minutes that followed the deadly synagogue shooting in Poway 14 months ago, according to police.

Hearing a dispatch about shooting rampage at Chabad of Poway, which left a member of the congregation dead and three other people wounded, Wiese sped to the area, spotted the suspects car near the synagogue, pulled it over and took the alleged shooter into custody.

City News Service

$11,000 Raised for Twins Injured When Their Allegedly Suicidal Father Drove Off Cliff was last modified: June 17th, 2020 by Chris Jennewein

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$11,000 Raised for Twins Injured When Their Allegedly Suicidal Father Drove Off Cliff - Times of San Diego

As shul reopens, can we make it more welcoming to Orthodox women? – Forward

Posted By on June 22, 2020

The wigs in my wardrobe stand poised, like ballerinas backstage, curled on their mannequin heads.

Since New Yorks shutdown began in mid-March, I have not needed that armor, and the multiple roles they represent: the straight dark one is serious journalist; the wavy long one, Upper East Side rebbetzin. In normal times, these varied shades of human hair served as an announcement to the world: I am Orthodox, I am married, and I have stepped outside my house.

But in this pandemic, my wigs lay dormant. Instead, I have secretly enjoyed the cotton head scarves that let my mind breathe. I have also enjoyed the quiet of Shabbos at home an anomaly for our rabbinic family, where the Sabbath is the busiest day of the week. Ive grown to embrace the home, the private, over public spaces over my sheitel-wearing self.

The shift was much more painful for my rabbi-husband, and many other men in our lives, who are used to attending daily minyan. Their separation from shul was tearful, and it was indeed heart-breaking to see those darkened sanctuaries, those lonely Torah scrolls in the shuttered arks.

But for me, it was really quite simple to advocate for closing shul as part of flattening the coronavirus curve, because my spirituality long ago disconnected from those sanctuaries. I realize, now, that I had already gone through that painful separation from organized prayer, communal spirituality it happened when I became a mother.

The synagogue is no place for babies

In school, when they taught us girls about the different gender roles in what we called Torah Judaism, they would explain that men have more religious responsibilities because they need more of that structure, more of that spiritual work. That we women were naturally closer to God. Do you want to have to go to minyan three times a day? our rebbes would say with a laugh. Surely not! What a burden that would be! How lucky you are! Stay home.

I laughed along. Indeed, it was nice not to be beholden to the schedule of a synagogue, to determine my own prayer times wherever I was, I thought then.

But when I had my first child four years ago, my Yiddishkeit changed drastically. Actually, it seemed to drown somewhere in formula, piles of laundry, soggy Cheerios while my husband was religiously obligated to continue going to minyan three times a day.

How I wished to have an excuse to get out of the house, to escape the kitchen, to have the silence of the amidah, the soft swaying of others around me! How I yearned for social interaction with other adults, offline, outside mom-group chats and Shabbos menus. How I missed being that young woman at Kabbalas Shabbos whisper-praying in the mostly-empty womens section, the sky turning lavender behind the synagogue windows, the community members embracing one another, wishing each other a Gut Shabbes, exchanging jokes and news.

But my new reality had little room for synagogue. I did not want to leave my kids home with a babysitter on Shabbos, when I was already out of the house most of the week. If I did make it into the sanctuary, usually after a few kind preteens offered to watch my children while I sped through my prayers up on the high balcony, it was hard to focus.

Yes, I had prayed hard for children, and I am deeply grateful for these blessings, for their little hands and high-pitched voices and round cheeks. But no one prepared me for the reality that as they expanded my world, a part of me would also be lost.

How many times had I read in religious womens books rosy descriptions of frum motherhood, equating a womans domestic work (cooking, taking care of the house and children) as that of a priest in the Temple. You are all building your small temples! They cried. How fortunate you are! Before motherhood, I had found these notions romantic; afterwards, I chafed at them.

The home is the center of Judaism! Not the shul! I remind myself as I cook for Shabbos, every week, a mantra of sorts.

It took the coronavirus for me to realize the minuscule place that communal prayer takes up in my life now and how sad that is.

Post-pandemic, can shul be more welcoming?

Shortly before the pandemic, I found myself in the New Jersey town where I grew up for Shabbos. I needed a break from Manhattan, so I took the train with two little ones in tow and slept in my childhood bedroom and ate my mothers food. And thanks to my little sister, who took the kids I went back to my childhood shul.

I sat in the back, and could feel my youths prayers wash over me, as if I was sitting behind my younger self, head uncovered. I yearned for my girlish self, for whom synagogue played such a formative role.

What has been interesting about these months of quarantine is that they have thrown Orthodox men into traditionally Orthodox female experiences of Judaism, too. Of course many Orthodox mothers do go to shul, but it is generally not a priority. For many, its logistically difficult finding childcare, or a small or uncomfortable womens section, or nowhere to breastfeed a child. For some, its also ideologically uncomfortable, to feel that one is a spectator and not a participant. For many, they are just conditioned that way I have to get this Shabbos meal ready, set the table, theres just too much to do at home, shul isnt my thing.

But over these past few months, everything shifted. The public the minyan, the donning of the sheitel disappeared; it became all about the private, the prayer facing the living room wall, the soft headscarf. Suddenly, husbands and fathers were thrust into womens work including spiritual labor, that structureless service of God that is much harder than checking off your list that you attended minyan and night Torah classes, too.

As synagogues start to reopen my husband is leading services on weekday mornings, with strict distancing protocols and as we take our wigs out of our wardrobes, as we step back into life in a quasi-public sphere I pray that these months at home will have made more community members empathetic to the realities of many of the women in their lives, who often shoulder the bulk of domestic labor.

I hope they will now empathize with that vertigo that comes with being unmoored from regular Torah study, from the rhythm of communal prayer.

I hope that more religious men will now understand the angst of that mother sitting on the floor on Shabbos morning, building yet another MagnaTiles tower while pining for her once-beloved seat in shul and secretly resenting herself for not accepting this with a soft smile as her spiritual duty.

I hope Orthodox communities will be able to make space for the mothers in their midst, to prioritize womens participation and voices in the public squares of Judaism, too by offering childcare during popular prayer times, by securing an eruv that allows families to walk to shul with diaper bags and strollers, by ensuring that the womens section is reliable, accessible and comfortable.

If we dont we risk keeping our women in a perpetual, domestic quarantine.

Avital Chizhik-Goldschmidt is the life editor at the Forward. Find her on Twitter and Instagram.

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As shul reopens, can we make it more welcoming to Orthodox women? - Forward


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