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Quotes from the holy talmud, why would anyone expel jews?

Posted By on May 23, 2018

Posted originally byOdinia atAug 27, 2012 4:22 PM,censored by ZOG.

We all know that the Jews have been expelled for hundreds of years by more than a hundred countries (that we know of)Here is a brief survey of some of them.

We are supposed to believe that all of the people, in all of those countries in this video who expelled jews were vicious hate-filled anti semites. In fact, I read this very thing just the other day in a history book. Always the idea is that the poor jews are victims and that they were expelled due to racism and that they are just defending themselves, when they bulldoze the houses of Palestinians and build jewish houses over them and the like. No reason at all to expel them!

The idea of me going to Ireland and saying that I have a drop of Irish blood and that my ancestors lived there 2,000 years ago and that this entitles me to expel, steal from and kill the native Irish population would be considered crazy by most people probably, but the exact same idea is not looked into too closely when Jewish peoples do this.

It is not PC to actually deal with reality, so sheeple are not allowed to consider the fact that these expulsions actually were the direct result of crimes commmitted by Jews, and not the result of racism by non Jews. In fact, the latter is such a ludicrous notion in light of the true facts that it would be laughable, if anyone dared to laugh.

Here is a quote from Dio Cassius, a second century Roman historian, about Jewish violence against the Europeans of the Roman empire. This is about real racial hatred

The Jews were destroying both Greeks and Romans. They ate the flesh of their victims, made belts for themselves out of their entrails, and daubed themselves with their blood In all, 220,000 men perished in Cyrene and 240,000 in Cyprus, and for this reason no Jew may set foot in Cyprus today.

We also are supposed to believe that the expulsions had nothing to do with the hundreds of non Jewish children killed in jewish ritual murder. No, I am not kiddingHundreds of gentile children have been killed by jews in almost unbelievably horrible ways, generally on the feasts of Purim or Passover. Many of these child victims were sainted by the Catholic Church, but the Church is now busily de-canonizing them because it is anti-semitic for these small European children to be remembered or honored because they were killed by jews.

Jewish Ritual Murder

(What a surprise! The above video on Jewish ritual murder has been deleted again.It has been replaced in most cases with a video with bizarre over the top laughter and cartoonish effects at the beginning to make it appear ridiculous, the only problem being that it is not. There is only one unaltered version I can find, in two parts, and I am posting it here again. As we can see, telling the truth about Jewish crime is anti-Semitism and hate but the behavior of the Jews who, in very well documented cases, horribly tortured and murdered gentile babies and toddlers does not matter, because those babies were not Jewish.)

Jewish Ritual Murder Revisited 2 of 2 by o2optimus2o

And then there is the crime of usury such as the international central reserve bank scam all but three countries in the world are suffering from at this very moment. These illegal jewish owned banks are parasitic, and destroy the lives of the citizens of the countries in question economically.

Now the Talmud is a holy book of Judiasm. In fact it takes precedence over the Old Testament for a Jew. Here are some quotes from it. Please do not think this is ancient history. In fact, the IDF rabbi himself just ruled recently, and openly, that jews committing rape during war is perfectly acceptable because jewish wars arent like the wars of other nations.. they are mitvah or holy wars.

Rabbimakes religious pronouncementJews raping in War holy

I am sure that I missed adding quite a few of these and will add the rest some time, but here is a sampling of quotes from the Talmud

(Now remember, according to the Jews, *we * are the ones who are racist, NOT Jews!)

NATIONS OF BEASTS Baba Necia 114, 6: The Jews are human beings, but the nations of the world are not human beings but beasts.

WHO IS HUMAN? Baba Mezia 114a-114b Non-Jews are Not Human. Only Jews are human (Only ye are designated men)

FORGIVENESS Sanhedrin 76a. God will not spare a Jew who marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..(gentile).

ANIMAL CHILDREN Yebamoth 98a. All gentile children are animals.

NIDDAH Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

COW SEX Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

WILD ANIMALS Sanhedrin 59a: Murdering Goyim is like killing a wild animal.

GOYIM Kerithuth 6b page 78, Jebhammoth 61a Only the Jews are humans, the Non-Jews are not humans, but cattle (goyim = human cattle) [1]

SERVING JEWS Midrasch Talpioth 225 The Non-Jews have been created to serve the Jews as slaves [2]

SICK PIGS Orach Chaiim 57, 6aThe Non-Jews have to be avoided, even more than sick pigs

BESTIALITY Kethuboth 3b Sexual intercourse with Non-Jews is like sexual intercourse with animals

BIRTH RATE Zohar II, 4b The birth-rate of the Non-Jews has to be suppressed massively [3] (Jews are obsessed with Palestinian birth rates which they have managed to reduce through some rather sickening means, and now they are delighted that their efforts to cause the genocide of the Swedes, also horrible beyond belief, are working too)

REPLACEMENT OF GOYIM ore Dea 337,1As you replace lost cows and donkeys, so you shall replace dead Non-Jews [4]

DIVINE JEWS Sanhedrin 58b Jews are Divine. To box an Israeli on the ear, is like to box on the ear of God. If a heathen (gentile) hits a Jew, the gentile must be killed. Hitting a Jew is the same as hitting God

ANGRY Talmud IV / 8 / 4a God (Jahveh) is never angry about the Jews, just about the Non-Jews

PRAYING Talmud V / 2 / 43b + 44a The human (the Jew) has to pray every day three times, because Jahveh didnt make him a goyim, not a female and not an ignorant

RULER You (the Jews) have made me, Jahveh, the only true lord in the world, so I will make you the only ruler in the world

UNCLEAN Schulchan Aruch, Johre Deah, 122: A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.

CHILD RAPE Aboda Sarah 37a: A Gentile girl who is three years old can be violated.

MORE CHILD RAPE Yebhamoth 11b Sexual intercourse with a little girl is permitted if she is of three years of age.

NORMALACY Kethuboth 11b When a grown-up man has intercourse with a little girl it is nothing.

VIOLATION Gad. Shas. 2:2: A Jew may violate but not marry a non-Jewish girl.

SEX WITH OLDER CHILDREN Sanhedrin 54b A Jew may have sex with a child as long as the child is less than nine years old.

ADULTERY Talmud IV / 4 / 52b Towards a Non-Jew the Jew doesnt cause an adultery Punishable for the Jew is just the adultery towards his next, that means the wife of a Jew. The wife of the Non-Jew is excluded

NO WIFE Talmud IV / 4 / 81 + 82ab There is no wife for the goyim, they really arent their wives

HUMAN BEAST SERVANTS Nidrasch Talpioth, p. 225-L: Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.

SLAVES Simeon Haddarsen, fol. 56-D: When the Messiah comes every Jew will have 2800 slaves.

MESSIAH Erubin 43b When the Messiah comes, all will be slaves of the Jews

(Acording to the Talmud, it is ok to violate every one of the TEN COMMANDMENTS, as long as you are a Jew and your victim is not. In fact, it is literally a sin to help a non Jew in danger of death..this is why a rabbi refused to allow his cell phone to be used to call emergency services for a non Jew who had been in a car accident recently, and the head rabbis praised him for this! )

STEALING Baba Mezia 24a Jews May Steal from Non-Jews-

DESERT Talmud IV / 3 / 54b The possessions of the goyim are like an ownerless desert, and everybody (every Jew) who seizes it, has acquired it BEST Abodah Zara 26b: Even the best of the Gentiles should be killed.

RESPONSIBILITY Tosefta. Aboda Zara B, 5: If a goy kills a goy or a Jew, he is responsible; but if a Jew kills a goy, he is NOT responsible.

EXPOSING MONEY Baba Kamma 37b. The gentiles are outside the protection of the law and God has exposed their money to Israel.

LIES Baba Kamma 113a. Jews may use lies (subterfuges) to circumvent a Gentile.

DEATH Sanhedrin 57a . When a Jew murders a gentile (Cuthean), there will be no death penalty. What a Jew steals from a gentile he may keep.A Jew need not pay a gentile (Cuthean) the wages owed him for work.

OX Baba Kamma 37b. If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelitethe payment is to be in full.

LOST Baba Mezia 24a . If a Jew finds an object lost by a gentile (heathen) it does not have to be returned. (Affirmed also in Baba Kamma 113b).

FORBIDDEN Tosefta, Abda Zara VIII, 5: How to interpret the word robbery. A goy is forbidden to steal, rob, or take women slaves, etc., from a goy or from a Jew. But a Jew is NOT forbidden to do all this to a goy.

BLOOD OF NATIONS Seph. Jp., 92, 1: God has given the Jews power over the possessions and blood of all nations.

ENTITLED Schulchan Aruch, Choszen Hamiszpat 348: All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples.

USURY Talmud IV / 2 / 70bThe Jew is allowed to practice usury on the Non-Jew [6]

NO WAGES Sanhedrin 57a O.K. to Cheat Non-Jews. A Jew need not pay a Gentile (Cuthean) the wages owed him for work

PROPERTY Schulchan Aruch, Choszen Hamiszpat 156: When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it.

FIRST COME Babba Bathra 54b Non-Jewish property belongs to the Jew who uses it first

SPLIT Choschen Ham 183,7 If two Jews have deceived a Non-Jew, they have to split the profit

PERJURY Babba Kama 113a Every Jew is allowed to use lies and perjury to bring a Non-Jew to ruin

FOUNTAIN Talmud IV / 3 / 173b Who wants to be smart shall occupy himself with money matters, because there are no corner pillars in the Torah that are more important, because they are like a sparkling fountain

JESUS Gittin 57a Jesus is in hell and is being punished by being boiled in semen. Christians are boiled in dung

DENUNCIATOR Schulchan Aruch, Choszen Hamiszpat 388: It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces. SIN Hilkkoth Akum X1: It is a sin to save Goyim in danger of death.

MERCY Hilkkoth Akum X1: Show no mercy to the Goyim. RABBI Erubin 21b. Whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell.

PRUDENT Choschen Hamm 388, 15: If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.

PRYING Sanhedrin 59a: A goy (Gentile) who pries into The Law (Talmud) is guilty of death.

FALSE EXPLANATION Libbre David 37: If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death.

THE TRUTH Libbre David 37: To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.

EVIL Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.

MISTAKES Talmud IV / 1 / 113b The Jew is allowed to exploit the mistake of a Non-Jew and to deceive him

HONORABLE PEOPLE Choschen Hamm 266,1: A Jew may keep anything he finds which belongs to the Akum (Gentile). For he who returns lost property (to Gentiles) sins against the Law by increasing the power of the transgressors of the Law. It is praiseworthy, however, to return lost property if it is done to honor the name of God, namely, if by so doing, Christians will praise the Jews and look upon them as honorable people.

FALSE OATH Schabouth Hag. 6d: Jews may swear falsely by use of subterfuge wording.

FALSE OATH II Szaaloth-Utszabot, The Book of Jore Dia 17: A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.

DECIEVE Zohar I, 168a Jews always have to try to deceive Non-Jews [5]

VOWS Nedarim 23b: He who desires that none of his vows made during the year be valid, let him stand at the beginning of the year and declare, Every vow which I may make in the future shall be null. His vows are then invalid.

Posted byOdinia at 1:34 AM

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Quotes from the holy talmud, why would anyone expel jews?

B’nai B’rith Heritage Days – B’nai B’rith UK

Posted By on May 22, 2018

What Are Heritage Days?

The Centre for Jewish Identity and Culture (CJIC) is a committee of Bnai Brith UK that acts as a link between the UK and Europe through its coordination of theEuropean Days of Jewish Culture and Heritage in the UK. Its aim is to reinforce Jewish identity and commitmentand through its Open Days to present Judaism to the general public with its outreach, educational, social and cultural programmes.

Each year, since 2000, Bnai Briths CJIC committee has proudly organised Jewish Culture and Heritage Days in the UK. These events take place in September and are held all over the country. They are part of the European Days of Jewish Culture & Heritage that takes place throughout mainland Europe.

Committee members are drawn from Bnai Brith Lodges and meet on a regular basis.

The Jewish Culture and Heritage Days are not designed just to interest Jews. They are days that are used to celebrate Jewish culture and to educate non-Jews about Jewish life in an effort to create understanding and trust between religions.

On Heritage Days, selected synagogues and Jewish historic sites are open to the general public and related events including guided walks, lectures and exhibitions take place.

Each year a different focus is chosen as the theme.

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B'nai B'rith Heritage Days - B'nai B'rith UK

B’nai Sephardim Synagogue

Posted By on May 20, 2018

A Rich History

Nestled among 80 year old oak trees, B'nai Sephardim is Broward County's oldest and largest Sephardicsynagogue. Founded in 1970, it has grown to serve over 700 families in the community during the High Holidays.

Our congregation's history and heritage are rich and varied, as our members aredescendants of Jews from Spain, Portugal, North Africa, the Middle East and Latin America.

Though English is the first language of most of our congregants,it's not uncommon to hear Hebrew, Spanish, French, and Arabic being spoken, sometimes all within the same conversation.

We have an active Sisterhood, Men's Club,study groups, as well as social, educational, youth and singles' activities throughout the year.

Every Shabbat we provide a hot Sephardic style sit down luncheon and a youth program within a warm inviting environment.

We welcome you to be our guest and experience a Sephardic Shabbat with us. Please contact our office at 954-983-9981 or via email.

Our History >>>>

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B'nai Sephardim Synagogue

Sephardic Nursing And Rehabilitation Center Brooklyn NY

Posted By on May 20, 2018

Sephardic Nursing And Rehabilitation Center is a larger-sized nursing home facility in Brooklyn, New York ( Kings county ).They have 271 beds and 250 residents.Sephardic Nursing And Rehabilitation Center participates in Medicare and Medicaid and are classified as a Non profit - Corporation ownership.They offer both family and residential councils. They are not located inside of a hospital.They do not belong to a continuing care community.

Senior care ratings, phone numbers, activities, comparisons, and more can be reviewed below. Directions and maps, inspection / survey results, and resident reviews for Sephardic Nursing And Rehabilitation Center can be viewed by visiting one of the links above.

Rating: 3.1/5 (14 ratings submitted)

They are located at the following address: 2266 Cropsey Avenue, 11214 in Brooklyn New York. Looking for directions or wish to see the surrounding area? Follow this link: Maps and Directions. They can be reached at (718) 266-6100. We suggest reaching out to ask about any additional senior and nursing care services they offer, pricing, and visiting hours.

Name: Sephardic Nursing And Rehabilitation CenterID Number: 335545Street: 2266 CROPSEY AVENUECity: BROOKLYNState: NYZip Code: 11214Phone Number: (718) 266-6100

Sprinklers: YesHealth Care Participation: Medicare and MedicaidType of Ownership: Non profit - CorporationIs it inside a hospital?: NoResident and/or Family Councils: BothIs it a Special Focus facility?: NoIs it part of a Continuing Care Facility?: No

Quality of care, ratings, services available, nursing information, and top-rated facilities can be reviewed below.Please visit our Glossary of Nursing Home Terms if you are unsure what any of the terms and phrases used on this profile mean.

Sephardic Nursing And Rehabilitation Center provides an average of 0.72 registered nurse hours, 0.64 Licensed practical nurse / LVN hours, and 2.56 CNA hours per day per resident.Licensed nursing hours average 1.37 hours per day per resident.

The average length of stay at Sephardic Nursing And Rehabilitation Center is approximately 153 days. (this may include both short and long-term care (LTC) visits).We have calculated the average cost per day for Sephardic Nursing And Rehabilitation Center to be approximately $325 based off of data provided to CMS. Please note that this is only an estimate for reference and prices are subject to change. If you are interested in this facility you should contact them directly for exact pricing for you or your loved one's specific care needs.

Overall Rating: 4 stars

Health Inspection Rating: 4 stars

Staff Rating: 3 stars

Quality Measures Rating: 2 stars

Registered Nurses Rating: 3 stars

Compare these ratings with one of the highest rated nursing homes in Brooklyn:Atlantis Rehab And Residential H C F

* Ratings are out of 5 with 5 being the best and 1 being the worst.

Sephardic Nursing And Rehabilitation Center in BROOKLYN, New York has 271 beds compared to a New York average of 185.59 and a National average of 106.41.

As of the last update they had 250 residents compared to a NY average of 167.12 and a National average of 88.66.

This results in a 92.25% occupancy rate compared to a New York average of 90.05% and a national average of 81.98%.

Sephardic Nursing And Rehabilitation Center's star ratings compare as follows:

Averaging the available ratings gives an aggregate star rating of 3.2 for SEPHARDIC NURSING AND REHABILITATION CENTER versus the NY average of 2.378 and a national average of 2.99.

You may also be interested in seeing how their inspections and penaly enforcements (if any) match up with others at the following links:Inspection Results |Penalty Enforcements

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Sephardic Nursing And Rehabilitation Center Brooklyn NY

III. The Sephardic Jewish Diaspora | Osher Map Library

Posted By on May 20, 2018

After the Roman destruction of the Temple in 70 ce, the Jews spread throughout the Mediterranean world. A major community eventually formed in the towns of the Iberian peninsula. The Sephardim, from the Hebrew for Iberia (Sepharad), played a prominent role in the culture and economy of both Muslim and Christian Spain and Portugal. (Item 11 is a chart drawn by one of a flourishing community of medieval Jewish chart makers.) But with the Christian reconquest of Spain, the victorious Catholic sovereigns, Isabella of Castile and Ferdinand of Aragon, decreed on March 31, 1492 that all Jews young and old, male and female were to leave Spain by the last day of July or convert to Christianity. Muslims were also expelled as part of the Spanish reconquista. An estimated 10,000 families chose to stay behind, many of whom embarked on a life of crypto-Judaism. Some 30,000 families (about 200,000 people) fled to foreign countries. The bulk of them crossed the border into Portugal, where another attempt at forcible conversion in 1497 pushed many out of Iberia altogether. Most Sephardim sought refuge within the Balkan and North African territories of the Ottoman Empire while others dispersed throughout the cities of the Mediterranean [11]. In later centuries, Sephardim moved to northwestern Europe and the New World [11, 15]. The several stages of the Sephardic Diaspora therefore constituted one part of the much larger Jewish Diaspora.

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III. The Sephardic Jewish Diaspora | Osher Map Library

Ashkenazi vs. Sephardic Tefillin: Whats the Difference …

Posted By on May 20, 2018

If you are buying tefillin for the first time, or are buying tefillin for a bar mitzvah boy, some aspects of tefillin are probably a mystery to you. Some aspects remain a mystery to all of us as indeed it was meant to be but certainly basic consumer information for the prospective tefillin buyer should be readily available.

On common question is what are the differences between Sephardic tefillin and Ashkenazi tefillin. There are basically three distinctions: the Shin, the writing of the parchments and the way the Shel Yad straps are tied.

Parchment being inserted into the Shel Yad

The first distinction and the only one not visible to the eye is the writing on the parchments. The writing style used by the sofer (ritual scribe) differs somewhat, depending on the custom. Most Ashkenazi use a writing style known as Beit Yosef, while Sephardic Jews use a writing style knows as Vellish.

The second difference between Ashkenazi and Sephardic tefillin is the Shin, which is embossed on both sides of the Shel Rosh (the part worn on the top of the forehead). The form of the Shin differs somewhat, in accordance with various customs. On the Shel Rosh of Ashkenazi tefillin the Shin has three branches, and a pointy triangular base. In contrast, on the Shel Rosh of Sephardic tefillin the Shin has four branches and a more square base.

Finally, the way the strap on the Shel Yad is tied also differs, because Ashkenazim and Sephardim wrap the strap around the arm differently.

What about the price? Typically the price is the same, but on the upper end of the spectrum sometimes a dealer will charge a bit more for Ashkenazi tefillin because the writing of the parchments is a bit more time-consuming, since the Beit Yosef script has many added markings (called tagim). Beware of brand new Tefillin Peshutim Mehudarim or Bar Mitzvah Tefillin (which are really the same) on Amazon or Judaica websites priced very low ($200-$230 or even less). Its almost impossible to make decent reliably kosher tefillin in that price range.

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Ashkenazi vs. Sephardic Tefillin: Whats the Difference ...

Recipe: Sephardic Charoset – California Cookbook

Posted By on May 20, 2018

By Judy Zeidler | April 19, 2000

For as long as I can remember, Passover has been the most important holiday in our home, and everyone looks forward to the Seder. Family and friends, often as many as 30, attend the event, and I am constantly looking for new and different ideas to enliven their Passover experience. Passover begins at sundown today.

Before the meal, the story of the exodus from Egypt is retold, and everyone participates, from the oldest to the very young. The Seder plate of foods that symbolize the events that took place long ago is prominently displayed on the table. One of these foods is charoset, a fruit, nut and wine mixture that represents the mortar used by the Jews when they were slaves in Egypt.

Charoset ingredients vary according to the areas where Jews traveled and depend on which products were available. The mixture from Eastern Europe was usually apples, walnuts, cinnamon and sweet wine. The Sephardic recipes differ depending on the country. The Yemenite Jews, for example, make charoset with dates, dried figs, coriander and cayenne pepper, making for a spicy mixture, typical of Yemen's cuisine.

At my Seder table, I try to have representatives of many of these different charosets. A label is attached to each plate to identify the country it represents. This makes for lots of conversation, and our guests discuss where their ancestors came from and which fruits, nuts and spices were used in their families.

In keeping with the concept of using local products, I decided to create a special California-style charoset and have given it to our children. I hope that they will include it as part of their family Seder. The recipe, combining ingredients typical of California, consists of avocados, prunes, almonds, orange juice and raisins. Perhaps this idea will inspire you to create your own charoset recipe.

This year, I plan to surprise my family with several new recipes that combine charoset with some of the typical foods we normally eat during the eight-day holiday.

One of these is a chicken "sausage" stuffed with a Greek charoset of dates, raisins and ginger. It can be a welcome change from the roasted chicken that is usually offered as a main course. In this recipe, I wrap the boned chicken breasts with plastic wrap to resemble a sausage and poach them for 15 minutes. The liquid trapped inside the wrap develops its own flavors and, when unwrapped, becomes a wonderful sauce for the chicken.

Lamb is one of the traditional Passover foods, and I have added a Middle Eastern Sephardic charoset mixture to my lamb burgers. It adds an unusual flavor and sweetness to the lamb and keeps it tender and juicy. Mashed potatoes and spring asparagus are a perfect accompaniment.

To finish the Seder dinner, one Passover dessert will be a homemade coffee cake filled and topped with Eastern European charoset. The chopped apple-nut mixture brings a unique taste and adds crunch to the cake.

Chocolate-covered nuts, strawberries, dried fruit and matzo farfel are favorite Passover desserts.

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Recipe: Sephardic Charoset - California Cookbook

The Sephardic Jewss List Surnames | Sephardi Tree’s Blog

Posted By on May 20, 2018

There are many lists of Sephardic surnames, but this is based on serious study of genealogy. Not everyone can be Sephardic, as this list shows the surnames themselves are Sephardic.

What are Sephardic Jews: Sephardi Jews (Hebrew: , Modern Sefaraddi Tiberian Spradd, plural: Hebrew: , Modern Sefaraddim Tiberian Spraddm; Spanish Sefardes; Portuguese Sefarditas, Greek Sefardoi, Bulgarian sefaradi, Turkish Sefarad, Judaeo-Spanish Sefardies, Arabic: ) are:

If your last name is not here does not mean that is not Jewish, it could mean that it was changed, or modified to be sound less Jewish. Many immigrants to modern Israel change their names to Hebrew names, to erase remnants of galuti (exiled) life still surviving in family names from other languages. This phenomenon was especially common among Ashkenazic Jewish immigrants to Israel, because most of their names were taken later and some were imposed by the German and Austro-Hungarian Empires.

In a narrow sense, Jews descended from the Jews of the Iberian Peninsula before their expulsion in the late 15th century;

In a broad sense, and particularly for religious purposes, Jews who use a Sephardic style of liturgy or otherwise define themselves in terms of the Jewish customs and traditions which originated in the Iberian Peninsula, whether or not they have any historical or ethnographic connection to the Iberian Peninsula. In this broader sense, the term Sephardim includes most Mizrahi Jews, and in Israel sometimes means any Jew who is not Ashkenazi.

Notice that many Sephardic surnames appear to be in the Arabic language. The Arabs and Moors, are given credit for brining surnames as we know them to Spain during their conquest.

Learn about Jewish last name meanings, Jewish surname origins, etymology of Hebrew Last Names. Have you ever wondered about the meaning of your last name or where your family surname came from? What your ancestors did, how they looked or where they lived? Surnames our last names tell a story about our family, one handed down for hundreds of years. By tracing the possible origin of your surname, you can learn more about the medieval ancestors who first bore the surname and, ultimately, handed it down to you. To learn more about your surname meaning and ethnic origin, just browse to the appropriate letter in the Surname Meanings and Origins Glossary for your last name.

Except for aristocrats, wealthy people and well off Jewish merchants did not get surnames in Eastern Europe until the Napoleonic years of the early 19th century. Most of the Jews from countries captured by Napoleon including Russia, Poland, and Germany were ordered to get surnames. The reason for the last names were for tax purposes. After Napoleons defeat many Jews dropped their surnames and returned to son of names like Mendelsohn, Jacobson, Levinson, etc. During the so called Emancipation, Jews were once more ordered to take on surnames. When Jews adopted family names in the 18th and 19th centuries, the choice was frequently the patronymic and first names thus became family names.

Sephardic Jews had surnames stretching back centuries. (Spain prior Ferdinand and Isabella was a golden spot for Jews) They were expelled by Isabella in the same year that Columbus discovered America. The earliest American Jews were Sephardic.

Knowing the naming patterns (and Hebrew holy names) can be very helpful in identifying ancestors and sorting generations.

Sephardic names translated into English from the Arabic (A), Africa (AF), Aramaic (AR), Basque (BA), Berber (B), Celtic (C), Dutch (DU), English, (E), French (F), German (D), Greek (G), Hebrew (H), Hebrew Biblical (HB), Hebrew Talmud (HT), Italian (I), Latin (L), Romany, Spanish (S), Portugues (P), Persian, Iran, Farsi (PE), Turkish (T), Yiddish (Y).

This list is posted in this website to help those who are seeking to learn more about the Jewish roots of their linage / lastname. Just because you have a Jewish lastname does not make a person Jewish; however, it could be that your family were Jews running away from the holy Catholic inquisition and perhaps converted to Catholisism in order to save their lives.

The Hebrew Scriptures speaks of that the the Sephardic Jews who were forsed to convert will come back, and seek back their heritage, the prophet Obadia speaks: 1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath, and the captives of Jerusalem who are in Sefarad possess the cities of the Negev.

If your last name is not hear does not mean that is not Jewish, it could mean that it was changed, or modified to be sound less Jewish. Many immigrants to modern Israel change their names to Hebrew names, to erase remnants of galuti (exiled) life still surviving in family names from other languages. This phenomenon was especially common among Ashkenazic Jewish immigrants to Israel, because most of their names were taken later and some were imposed by the German and Austro-Hungarian Empires.Check here for theSurname or Lista de Apellidos

Many of this Jews started to recover their Jewish Identity but many dont even know about it. Many still practice other religions and some have reverted to Judaism. This is the History of the Sephardim, the Jews of Spain and their exile. Every Jew has a story many more to tell. The Inquisition was finally abolished in 1821. The inquisition lasted 343 years and killed many Jewish lives as well as the lives of many others. It was by far the largest holocaust of all times. 87 years later in 1908 Pope Piux X renamed the inquisition in to Sagrada Congregacin del Santo Oficio or in English as Sacred Congregation for the Doctrine of the Faith and is an organization that still active today in the Roman Catholic Church.

Alex Santi Pereiro from Montevideo, Uruguay. Director of genealogy Tarbut Shorashim, culture of the Jewish roots. http://www.tarbutsefarad.com/

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The Sephardic Jewss List Surnames | Sephardi Tree's Blog

Ontario Jewish Heritage Month | Ontario Jewish Archives

Posted By on May 17, 2018

MAY IS JEWISH HERITAGE MONTH IN CANADA

Since its unanimous passing in the Provincial Legislature on 23 February 2012 -- and more recently in the House of Commons on 28 March 2018 --Jewish Heritage Month provides us with the unique opportunity to learn, share and celebrate the history and culture of Jewish Canadians.

FIND OUT WHAT EVENTS ARE TAKING PLACE DURING JEWISH HERITAGE MONTH HERE

WE WANT TO HEAR FROM YOU!

The OJA will be featuring stories of #MyJewishHeritage all month long on our Facebook page and Twitter feed. Join the conversation!

Share your photos, memories, or stories on your social media page and tag your posts using the #MyJewishHeritage hashtag.

TAKE A WALKING TOUR!

The OJA is offering a very special walking tour in May as part of the city-wide, citizen-led Jane's Walk. Come celebrate the history of Jewish Toronto while also exploring how our history has intersected with the Chinese community's history in the Kensington Market and Spadina area. FIND OUT MORE HERE

VIEW AN EXHIBITION!

Celebrate our Jewish heritage by taking in the OJA's ScotiaBank Contact Photography exhibition Collecting Moments: The Photography of Dr. John E. Ackerman. Explore how the amateur photography of Ackerman contributes to our understanding of Jewish life, family, and community. FIND OUT MORE HERE

Or, visit the OJA's exhbition A Place for Wholesome Amusement on the intersections between the Jewish and Chinese communities presented with our partner FENTSTER as part of the Myseum Intersections Festival. FIND OUT MORE HERE

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Ontario Jewish Heritage Month | Ontario Jewish Archives

Zionism – adl.org

Posted By on May 14, 2018

Zionism is the Jewish national movement of self-determination in the land of Israel the historical birthplace and biblical homeland of the Jewish people.

While there was a continuous Jewish presence in the land of Israel over the millennia, the yearning to return to Zion, the biblical term for both the Land of Israel and Jerusalem, has been the cornerstone of Jewish religious life since the Jewish exile from the land two thousand years ago, and is embedded in Jewish prayer, ritual, literature and culture.

Modern Zionism emerged in the late 19th century in response to the violent persecution of Jews in Eastern Europe and widespread societal anti-Semitism in Western Europe. Modern Zionism fused the ancient Jewish biblical and historical ties to the ancestral homeland with the modern concept of nationalism into a vision of establishing a modern Jewish state in the land of Israel.

The father of modern Zionism, Austrian journalist Theodor Herzl, consolidated various strands of Zionist thought into an organized political movement, advocating for international recognition of a Jewish state and encouraging Jewish immigration to build the land.

Today, decades after the actual founding of the Jewish state, Zionism continues to be the guiding nationalist movement of the majority of Jews around the world who believe in, support and identify with the State of Israel. While some have sought to politicize Zionism, at its core Zionism is not affiliated with a particular political perspective or with particular Israeli policies. Zionists, those who support Zionism, are represented on the right, left and center, hold disparate political views, but are unified in their fundamental support for a Jewish national state.

Originally posted here:
Zionism - adl.org


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