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Temple Sharey Tefilo-Israel Honors Volunteers for Service to Synagogue and Wider Community – TAPinto.net

Posted By on June 8, 2017

South Orange Synagogue Bestows 2017 Volunteer Service Awards to Members Working on Syrian Refugee Resettlement Project, Former Board Member for Continuing Service to Community from Afar

Temple Sharey Tefilo-Israel (TSTI) in South Orange recently recognized three members at its annual congregational meeting in May. The 2017 TSTI Volunteer Service awards, given by Board President Sue Wishnow of Short Hills, went to Joel Scharf of Monroe Township, Sheryl Harpel of Short Hills and Alan Levine of South Orange.

Each year we honor volunteers who have made a special impact on what we do here at TSTI, said Wishnow. Sometimes the impact is specific to a certain initiative that was undertaken, often its in recognition of many years of dedicated consistent service. This year we celebrate both types of service.

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Working to resettle refugees

Harpel and Levine were recognized for representing TSTI on the inter-synagogue initiative in South Orange to work on resettling refugee families in town; the Reform synagogue has partnered with Oheb Shalom and Congregation Beth-El, with two chair people from each organization heading up the endeavor. So far, three families have been welcomed and helped to begin their new lives here, arranged by the synagogues volunteers; two are from Syria, one from Iraq.

Working with their fellow chair people, Harpel and Levine got teams from the three synagogues and wider community fully engaged in providing goods and services for three refugee families to date. The first family arrived just days before President Donald Trumps travel ban from Muslim-majority countries was to take effect this winter; the second family arrived under short notice soon after. The third family, relatives of the first family, arrived in late May.

Part of Harpels and Levines responsibilities entailed organizing hundreds of volunteers from TSTI and the wider community to raise funds, purchase clothing for all family members as well as food, toiletries and personal effects, and furniture; and work with committees to procure health care, translation services, schooling, transportation and more. They provided everything you could imagine, said Wishnow.

Our work is not finished, and our teams are preparing for what might come in the future, said Harpel, who, with Levine, continues to attend weekly meetings to help these families further settle in and prepare for the possibility of others to arrive.

We are honored to be part of this important work that is building a powerful collaboration among South Oranges three synagogues, and the wider local community, added Levine.

In her remarks at the ceremony, Wishnow acknowledged this collaboration, stating that the work they are doing has not only helped welcome families fleeing oppression, it has also built stronger bridges within the Jewish community and beyond.

This ongoing coalition is putting in deeper and deeper roots among South Oranges Jewish community while also furthering the bond with area residents who took note of this important work and participated to help settle these families.

Years of volunteering recognized

Joel Scharf was given a Volunteer Service Award for his untold hours giving his talents and dedication to TSTI for years and years, said Wishnow. He has held many board and committee leadership positions including treasurer, VP finance, cemetery committee chairperson, and Brotherhood president. Although he relocated in 2013 to Monroe Township from Maplewood, he continues to volunteer his time, as he has done a few days a week for many years, with bookkeeping, making membership calls, talking to vendors, and anything else that the synagogue staff and board members need to properly execute their roles.

When I became synagogue president last year, I asked Joel to sit down with me and tell me about the cemetery committees scope of work. Through that great long talk, it became very clear to me how much he loves TSTI and how much knowledge he has accumulated about how things work, as someone who has been volunteering here for many years, said Wishnow. Scharf and his family have been TSTI members since 1976.

TSTI means so much to me; in spite of our move to Monroe Township, Im happy to make the commute to help out as needed, said Scharf. I thank Sue and the board for acknowledging me with this Volunteer Service Award; its my pleasure to serve in any way necessary.

Temple Sharey Tefilo-Israel (TSTI), located at 432 Scotland Road in South Orange, is a vibrant, inclusive Reform congregation that welcomes Jews by birth or by choice, interfaith, traditional and non-traditional families, and children of all abilities. It offers lifelong learning and creative, enriching programs for all members, from preschoolers and teens to older adults. Its full complement of religious services, early childhood and religious school education, cultural programs and activities foster connection, engagement and community outreach. TSTI's members live in Maplewood, South Orange, West Orange, ShortHills, Millburn, Livingston and surrounding areas. For more information, please visitwww.tsti.org.

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Temple Sharey Tefilo-Israel Honors Volunteers for Service to Synagogue and Wider Community - TAPinto.net

Mexico City Mayor Trumpets Country’s Sephardic Heritage – Forward

Posted By on June 8, 2017

RIO DE JANEIRO (JTA) The mayor of Mexico City praised his countrys Sephardi heritage during the opening of the global biennial Erensya summiton Tuesday.

In Mexico we have history, we have inheritance, we have language that comes from Sephardi history, Miguel Angel Mancera said. We are proud to host this congress here and for the first time held outside Europe. It is an honor.

Sephardi Jews from more than 20 countries gathered in Mexico for the three-day conference, ending Wednesday, to discuss their culture and tradition and the Jewish presence in Mexico in the past and today, and to exchange relevant experiences from the Sephardi world.

Mexico receives and supports all the communities in the world, the mayor added, pointing out that Mexicos first constitution states that discrimination is prohibited and anti-Semitism is categorized as such. What moves us must be tolerance.

The president of the Mexico-Israel Cultural Institute, David Srur, recalled the strong Jewish presence during the period that Mexico was a Spanish colony.

Long live the culture, the science, our roots and the memory, which will lead us to a world full of optimism and union, Srur said.

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Mexico City Mayor Trumpets Country's Sephardic Heritage - Forward

Why Were Shaarei Orah Members Returning Home Early Shavuot Eve? – Jewish Link of New Jersey

Posted By on June 8, 2017

Ashkenazic Jews are accustomed to seeing Sephardic Jews return late on Shabbat and Yom Tov evenings. It is well known that Sephardim read each word aloud (except for the silent Amidah) and that Sephardic tefillah takes longer than the Ashkenazic version. However, Ashkenazic Jews often react with shock when seeing their Sephardic brethren returning home early from Shavuot eve Arvit.

Ashkenazim are accustomed to wait until tzeit hakochavim (nightfall) before beginning Arvit, in accordance with the ruling of the Mishnah Berurah. The Torah requires us to count seven complete weeks (sheva Shabbatot temimot), and beginning Arvit early would impinge on the temimot of the count, since Shavuot would begin before the 49th day of the Omer is complete.

Why then does Congregation Shaarei Orah, the Sephardic Congregation of Teaneck, begin Arvit on Shavuot eve considerably earlier than nightfall? Why is Shaarei Orah not concerned for temimot?

We should first clarify that although the Taz and Mishnah Berurah require waiting until tzeit hakochavim before beginning Arvit, the Magen Avraham and Aruch HaShulchan only require that we postpone Kiddush until nightfall. The iconic Sephardic work Ben Ish Chai (Bamidbar, Year 1) adopts this approach as well. The halachic advantage of this modified approach is that by praying Arvit early, one accepts Shavuot early and fulfills the mitzvah of tosefet Yom Tov, accepting Yom Tov early. Delaying Kiddush until tzeit hakochavim suffices to satisfy the temimot requirement.

Moreover, Hacham Ovadia Yosef (Teshuvot Yechave Daat 6:30) cites Rav David Zvi Hoffmans further modification of this rule in his Teshuvot Melamed Lehoil. The Melamed Lehoil notes that since the majority of Rishonim believe that Sefirat HaOmer in the unfortunate absence of the Beit Hamikdash is only a rabbinic obligation, it is sufficient to wait until shekia (sunset) to begin Kiddush.

Furthermore, Hacham Ovadia challenges the requirement to wait even until shekia due to the requirement of temimot. The Gemara (Menachot 66a) interprets Temimot as teaching that the Omer should be counted at night in order for the complete day to be counted. Tosafot is shocked that the Behag (the very important 10-century Geonic work of Halacha) interprets temimot as disqualifying those who missed one day of counting the Omer. The Behag interprets temimot in a manner that appears contrary to the Gemara.

Although the Behags opinion is accepted by Halacha to a certain extent, this is due to the preeminent status of the Behag and his status as one of the Geonim, earlier authorities whose teachings are assumed to be rooted in oral traditions dating back to the Talmudic era. Thus, the much-later interpretation of temimot as precluding ushering Shavuot in early comes as a great surprise. Halachic interpretation of Tanach is reserved for the Gemara and at most may be extended to the Geonic period.

Generally speaking, Sephardic halacha tends to be more conservative and less fluid than that of the Ashkenazic counterpart. Thus, it is hardly surprising that Rambam and Rav Yosef Karo in his Shulchan Aruch make no mention of a requirement to delay Kiddush on Erev Shavuot even until shekia!

Finally, Hacham Ovadia cites a well-known comment of Tosafot and the Rosh to the first Mishnah of the 10th perek of Masechet Pesachim. The Mishnah notes that one does not begin eating on Erev Pesach until nightfall since the Korban Pesach must be eaten only at night. Tosafot and Rosh note, though, that Pesach is the sole exception to the rule that permits and even requires us to begin Shabbat and Yom Tov early.

Therefore, Hacham Ovadia rules that while it is best for Sephardic Jews to wait for tzeit hakochavim to begin Kiddush on leil Shavuot, if it is difficult it is better to wait until shekia. If even this proves difficult, one may even recite Kiddush before shekia.

In light of these rulings, we at Shaarei Orah conclude Arvit considerably before shekia. Each family, in turn, decides if it is able to wait until shekia or even tzeit hakochavim to recite Kiddush. Indeed, Rav Eli Mansour cites the practice of Syrian Jewish icon Hacham Baruch Ben-Haim, who would recite Arvit and Kiddush before tzeit hakochavim on the night of Shavuot, explaining that he wanted to ensure that the children can remain awake to participate in the Yom Tov celebration.

By Rabbi Haim Jachter

Rabbi Haim Jachter is the spiritual leader of Congregation Shaarei Orah, the Sephardic Congregation of Teaneck. He also serves as a Rebbe at Torah Academy of Bergen County and a Dayan on the Beth Din of Elizabeth.

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Why Were Shaarei Orah Members Returning Home Early Shavuot Eve? - Jewish Link of New Jersey

Hungary to extradite German Holocaust denier who fled jail term – The Jerusalem Post

Posted By on June 8, 2017


The Jerusalem Post
Hungary to extradite German Holocaust denier who fled jail term
The Jerusalem Post
A Hungarian court has ordered the extradition of German right-wing extremist Horst Mahler who fled Germany to avoid serving out the rest of a sentence for Holocaust denial and incitement to antisemitism. Mahler, 81, was arrested on May 15 in the ...

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Hungary to extradite German Holocaust denier who fled jail term - The Jerusalem Post

Hungary to extradite Holocaust denier Horst Mahler to Germany – Politics.hu

Posted By on June 8, 2017

Horst Mahler, a former German lawyer sentenced to prison for Holocaust denial, is to be extradited to his homeland, the Budapest Court of Appeals said. Mahler was apprehended in the western Hungarian town of Sopron on May 15 on the basis of an international arrest warrant. The ruling to transport him to Germany is in force. According to international regulations, Hungary can keep Mahler in custody until June 16 and is to set him free afterwards, should Germany not receive him until then.

Mahler was sentenced to 10 years of prison in 2009 for Holocaust denial in Germany. The sentence was suspended to allow the 81-year-old to receive medical treatment, and was to be resumed after the treatment was completed. Mahler, however, failed to comply with the rules of suspension, and travelled to Hungary. The Hungarian authorities detained him as soon as he entered the country.

Mahler first reached prominence as a founding member and lawyer in service of the Red Army Faction (RAF), a militant, far-left group in 1970s Germany. He was sentenced to 14 years of prison for several crimes committed in league with RAF. In the 1990s, however, Mahler turned to far-right extremism, and became a member of the neo-Nazi German National Democratic Party (NPD) in 2000. Since then, he has been sentenced by German courts for Holocaust denial on several occasions.

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Hasidic Thoughts, feelings and poetry and other stuff, all …

Posted By on June 8, 2017

God tells Moses: Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. (Leviticus 19:2) This verse clearly sounds like a command; but some leading scholars believe that it is not a commandment for itself. It is, rather, the mission statement of the Jewish faith.

Before we examine this verse lets read the Midrash: Continue reading As Holy asGod?

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Through the forest of doubt

The path to clarity is paved

The darkness of confusion

Ignites the torch of wisdom Continue reading The Labor ofThought

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Robots and angels dont err, they can live for a thousand years without making a single mistake. Human beings, however, sin and fail and make lots and lots of stupid decisions; individually and communally. There is, however, an obvious distinction between mistakes committed by individuals and sins perpetrated by a collaboration of many people. Current day Germany is a perfect example. Continue reading The Golden Calf. Why not alion?

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Hi there!

I took some off time, because I needed [and still need] a break. Taking an occasional break is crucial for me, it gives me time to recharge which in-turn keeps blogging exciting. When taking off I expect less traffic so wont check my stats and notificationsdaily [read: hourly] as I usually do. I try toget myself interested in something other than blogging, like reading and looking for other things to do.

Continue reading Sunshine Blogger Award

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My feelings when around people [especially public gatherings and ceremonies]

I reside with others, but live alone

I walk with others, but dance alone

I converse with others, but talk to myself Continue reading Loneliness

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Parenting is complicated, to say the least. Its the lesson we learnt in adolescence; when our parents were selfish, paranoid, control-freaks. It was then, when we swore by our conscience that we will give our children all the space and independence in the world and God forbid not perpetuate the closed parenting we inherited. Continue reading My little War ofIndependence

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When I was young I had a dream

In the dream I had wings,

Iflewlike an eagle

Taller than mountains, vaster than sea

Overfields of never ending green

Rivers and rain forest and deserts

Animals and beasts and fish

People of white brown and olive Continue reading Flying and Falling

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Poetry. Is writing for creative, lazy people.

Its audience is the bored, even lazier people.

I can elaborate, but it wont sound as poetic

Mozer

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Maimonides. Its hard to finish the sentence. No praise can do justice and no words can encapsulate the magnificence of this brilliant light, eternal fountain of wisdom, and bright star in the skies of our history. He was a physician by profession, a philosopher by nature, and by heart, a teacherand student of Jewish Law. I wont tire myself and try to write a short bio, thats what Wikipedia is for. (Obviously, expect some inaccurate information and flawed judgement there, as you shall always.)

Anyway, in his theological defense of rationalism titled Guide for the Perplexed, Continue reading Is there room forme?

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There seems to be an unspoken objective in the world of social media, and that is to gain as many followers or friends as possible. To the blogger, or any artist for that matter, a new follow is not only a validation of his skills, it is a legitimization of the feelings that he is attempting to convey. Moreover, it isthesense of approval that motivates the poet to sing, the writer to write, the musician to playand in our case the blogger to blog.

Continue reading Followers?

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Hasidic Thoughts, feelings and poetry and other stuff, all ...

Former Hasidic Jew speaks out over custody battle with ultra … – RT

Posted By on June 8, 2017

When Sarah left the ultra-Orthodox Jewish faith, she became embroiled in a custody battle over her 11-year-old daughter. Her family still in the community refused her access to the girl for several months, she says.

Its the most heartbreaking thing to not be able to contact your own child and see if shes okay, to see if shes happy, just nothing zero contact, she told RT.

For someone to rip that away from you is the most callous, vile, despicable thing that anyone can do. And when its actually your own family who have done that thats unforgivable, and I wont forgive them never.

Sarah, whose real name cannot be disclosed for legal reasons, was part of the 20,000-member Hasidic Jewish community in Stamford Hill, north London. The Haredi, strictly ultra-Orthodox Jews, are one of the most impermeable and tight-knit communities in Britain. They practice a 19th century interpretation of the Jewish faith, which includes arranged marriages, wearing old-style European dress and speaking Yiddish.

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After suffering violence at the hands of her now ex-husband, who she married by arrangement, and years of questioning her beliefs, Sarah left the Haredi community. She is now Off The Derech (OTD) the term used for those who have broken away.

Following a dispute over whether the 11-year-old would attend a Jewish school, Sarah and her relatives agreed the girl would be educated secularly and go to a summer day camp, on the condition Sarah could see her daughter on weekends.

But her relatives did not keep their side of the deal, Sarah says.

When [my daughter] went to the summer camp that was the last conversation I had with her for several months. I had no way of contacting her, they totally alienated me from her.

Sarahs family then filed for custody. In court, they made a number of untrue allegations about her, she says.

I was accused of being a serious alcoholic, I was accused of being a drug addict. I was accused of serious mistreatment, neglect and abuse of my own daughter... For me to be accused of not feeding and not treating my daughter well, that was just heartbreaking.

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Sarah now has custody of her daughter, who visits relatives on Jewish holidays. She believes she has been lucky, as many other OTD parents have been all denied access to their children.

The number of people who have lost their kids is heartbreaking to a ridiculous extent. Utterly heartbreaking. Ive unfortunately seen people who have been driven to suicide over this.

"There are hundreds, if not thousands of parents currently now around the world who have no access to their children havent had for many years sometimes purely because theyve left the faith. Not because they are a bad father or mother.

Last year, the Stamford Hill community was fundraising 1 million (US$1.3 million) to finance legal battles in British family courts against parents who want to take their pure and holy children into the evil culture of secular society.

In a letter distributed throughout the Hasidic community, Ephraim Padwa, head of the Union of Orthodox Hebrew Congregations, wrote: To our great pain, and our misfortune, our community finds itself in a terrible situation 17 of our pure and holy children where one of the parents, God rescue them, have gone out into an evil culture, and want to drag their children after them.

This is a decree of apostasy and this situation has motivated our rabbis who are in Israel to come here in a personal capacity to increase prayer and to gather money for legal fees, and to achieve this, a convention has been organized of prayer and also to collect money.

Sarah says the fund is used to pay for Britains top barristers to fight legal battles against those who leave the faith. She suspects that money was used to pay for the legal claim against her.

That money is solely to fight parents who have left the faith and to take their children off them, Sarah says. Thats regardless of whether or not that person is a good parent.

Campaigners say the tactical funding of legal fees unfairly skews child custody battles in favor of those who remain in the faith, not the best interests of the child. Many OTD parents have limited financial resources and are unable to get adequate legal representation.

Sometimes the religious parent is pressured into filing for full custody and even lying in court, so that the OTD parent is seen as being unfit,campaigners say.

The Union of Orthodox Hebrew Congregations, reportedly behind the fund, did not reply to RTs requests for comment.

Earlier this year, a transgender parent who left the Charedi community in north Manchester was denied direct contact with her five children on the basis they would be shunned by the ultra-Orthodox sect.

The woman, who brought the case seeking to have contact with the children, has been permitted to send them four letters a year.

By Mary Baines, RT

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Former Hasidic Jew speaks out over custody battle with ultra ... - RT

Should Hasidic Moms Have A Dress Code? – Forward

Posted By on June 8, 2017

Getty Images

Women visiting the Israel Museum, Jerusalem.

Who among us would disagree with the suggestion that we unite to show our children that there is another way? Out of context, this suggestion seems as if it might relate to climate change, say. Or just something like basic human decency.

Sam Kestenbaum reports that a Hasidic girls school in Crown Heights, Bnos Menachem, has implemented a new dress code for the mothers, via a letter offering platitudes about our children and mak[ing] a significant difference. (Details here.) The another way remark would seem to be about the alternative to a dystopia where womens necklines make the occasional appearance.

The rules are, as one might expect, not about tube tops or miniskirts, but rather about the sorts of violations that would only make sense within a Hasidic context. No denim would seem to mean denim midi or maxi skirts, not cutoffs. (Only one item on the seven-point list is underlined: Shaitel length should not exceed the shoulder blades.) The list would appear to be about making sure already modestly-dressed women stay in line.

The letter does not explain where the mothers are forbidden from wearing denim, brightly colored nail polish, or longer-than-lob shaitels. The community, neighborhood and home are all referenced, suggesting a requirement extending beyond school pickup or functions.

In one sense, look, the school can do this. Bnos Menachem is part of a voluntary community, and anyone who wants to wear something really out there like glitter nail polish or open-toed shoes has the option of sending her daughter(s) to public school. I certainly dont think its for the state to come in and nix the idea of a dress code for moms. And its not so odd the rules only apply to mothers, not fathers, given that its a girls school.

But is a dress code for mothers a good idea? I see a few potential pitfalls:

-It infantilizes the mothers, extending what are effectively dress code-type rules to adult women, telling them that the way theyre already dressing, in observance of their faith, isnt good enough.

-It punishes the children for the parents actions. Actions apparently off school premises. (Imagine a kid getting expelled because her mother wore an elbow-revealing shirt to work, or sandals to do grocery shopping.) A girl herself might be excelling at the school, really making a go of it, but alas, her mother went with too iridescent a nail polish at the CVS, so never mind.

-It threatens to needlessly exclude families from the school and the community who support its values but, say, wore leggings rather than tights under their long skirts this one time and therefore offended whichever judge of modesty was assessing their calf-to-ankle situation. The stakes seem rather high; the violations minor veering into absurd.

I can see how, if the school where parents chose to send their kids is teaching the kids that theres only one acceptable way to dress, it would be confusing if they were getting different messages at home and at school. But it seems as if there might be better ways to promote Jewish values than the micromanagement of grown womens attire.

Phoebe Maltz Bovy edits the Sisterhood, and can be reached at bovy@forward.com. She is the author of The Perils Of Privilege, from St. Martins Press. Follow her on Twitter, @tweetertation

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Should Hasidic Moms Have A Dress Code? - Forward

Will ‘Other Shoe’ Drop In Hasidic Village After Developer Pleads Guilty To Voter Fraud? – Forward

Posted By on June 7, 2017

In his years-long battle to build thousands of homes for Orthodox Jews in the small upstate New York village of Bloomingburg, developer Shalom Lamm often cast himself as a victim of anti-Semitism.

On Tuesday, Lamm took on a new role: admitted felon.

Lamm, son of one of Modern Orthodoxys most prominent rabbinic leaders, pled guilty in federal court in White Plains to a single count of conspiracy to corrupt the electoral process. The charge, which stems from Lamms 2014 effort to sign up ineligible voters in order to elect a more friendly village government, carries a maximum sentence of five years in prison.

Its not clear what Lamms guilty plea will mean for his project in Bloomingburg, where construction is currently ongoing, and where new residents continue to move in. Local opponents of the development project, who made voter fraud allegations for years as they waited for federal officials to act, are eager to consolidate their victory.

The developers, while they pled guilty, are still active and are hurting our community, said Bill Herrmann, supervisor of the town of Mamakating, which encompasses Bloomingburg. Lamm and his codefendants are still building and developing projects based upon zoning approvals whose foundations are built on lies. We need to stop this.

Martyna Starosta / Josh Nathan-Kazis

Chestnut Ridge under snow in 2014, left, and with construction completed in 2016.

Lamm cast himself and his project as victims of anti-Semitism even as he was in the process of conspiring to corrupt village elections. If youre a conspiracy theorist and you think the Jews control things and are pulling puppet strings, then this all looks like this grand conspiracy, Lamm told the Forward in February of 2014. Its basic anti-Semitism. You would have to be a believer in the Protocols of the Elders of Zion to think that we could actually manipulate the world this way. Its a complete absurdity.

That very month, Lamm was working to get around opponents in the village government by enrolling ineligible voters to vote in village elections, according to the indictment filed against him in December. He and others created fake back-dated leases to make it seem as though the new voters lived in the village, and even put toothbrush in their purported homes to make them seem occupied.

They also offered payments and subsidies to potential ineligible voters to induce them to file illegal registrations and to vote, according to prosecutors.

As he has now admitted, Shalom Lamm conspired to advance his real estate development project by corrupting the democratic process, specifically by falsely registering voters, Acting Manhattan U.S. Attorney Joon H. Kim said in a statement. The integrity of our electoral process must be inviolate at every level; our democracy depends on it.

A spokesman for the development referred questions to Lamms attorneys. A spokesman for Lamms attorneys would not comment on the future of the development.

Holly Roche, founder of a local anti-development group called the Rural Community Coalition, said that she expected more from federal investigators. Im waiting for the next shoe to drop, she said. Im waiting for more.

As recently as December, Lamm seemed to be on the brink of winning an outright victory in Bloomingburg. Members of the Satmar Hasidic community, with the blessing of the Hasidic groups spiritual leader, Grand Rabbi Zalman Leib Teitelbaum, were moving into Lamms Bloomingburg development in large numbers. There was a kosher grocery store and a makeshift place to pray. A Satmar school for boys was nearly ready to open.

The development had been the target of fierce local opposition since at least 2012, in part, locals say, because Lamm hid his intentions to build dense housing in the village for Orthodox families. Locals believed for years that Lamm was building a golf course community. Instead, he built Chestnut Ridge, a tightly-packed set of 396 single-family homes just outside of Bloomingburgs tiny downtown.

Secret documents revealed in court in 2016 showed that Lamm eventually planned to build over 5,000 units of housing in the village.

Martyna Starosta / Josh Nathan-Kazis

A storefront on Bloomingburgs main street in 2014, left, and late 2016.

One of the attorneys representing Lamm, Gordon Mehler, confirmed to the Forward that Lamm had pleaded guilty on Tuesday.

Lamm apologized at a Tuesday court hearing, according to a report in the Times Herald-Record. He said that the plan began as a voter registration drive, undertaken in response to anti-Hasidic bias, according to the paper.

Lamms co-defendant Kenneth Nakdimen pleaded guilty last month. Nakdimen cut a deal with prosecutors for a reduced sentence. Lamm reached no such deal.

Lamms sentencing is scheduled for September 28. He is the son of Norman Lamm, a revered Modern Orthodox leader who was the longtime chancellor of Yeshiva University.

News of the guilty plea was slow to reach Bloomingburgs Hasidic residents. Moshe Meisels, who moved to Bloomingburg in 2016, told the Forward Tuesday afternoon that he was just hearing of the guilty plea.

Although this happened, we look for a bright future with our neighbors in the Bloomingburg area, Meisels said. We also hope that this might stop all the hatred that weve got until now.

Contact Josh Nathan-Kazis at nathankazis@forward.com or on Twitter, @joshnathankazis.

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Will 'Other Shoe' Drop In Hasidic Village After Developer Pleads Guilty To Voter Fraud? - Forward

Should Moms Have A Dress Code? – Forward

Posted By on June 7, 2017

Getty Images

Women visiting the Israel Museum, Jerusalem.

Who among us would disagree with the suggestion that we unite to show our children that there is another way? Out of context, this suggestion seems as if it might relate to climate change, say. Or just something like basic human decency.

Sam Kestenbaum reports that a Hasidic girls school in Crown Heights, Bnos Menachem, has implemented a new dress code for the mothers, via a letter offering platitudes about our children and mak[ing] a significant difference. (Details here.) The another way remark would seem to be about the alternative to a dystopia where womens necklines make the occasional appearance.

The rules are, as one might expect, not about tube tops or miniskirts, but rather about the sorts of violations that would only make sense within a Hasidic context. No denim would seem to mean denim midi or maxi skirts, not cutoffs. (Only one item on the seven-point list is underlined: Shaitel length should not exceed the shoulder blades.) The list would appear to be about making sure already modestly-dressed women stay in line.

The letter does not explain where the mothers are forbidden from wearing denim, brightly colored nail polish, or longer-than-lob shaitels. The community, neighborhood and home are all referenced, suggesting a requirement extending beyond school pickup or functions.

In one sense, look, the school can do this. Bnos Menachem is part of a voluntary community, and anyone who wants to wear something really out there like glitter nail polish or open-toed shoes has the option of sending her daughter(s) to public school. I certainly dont think its for the state to come in and nix the idea of a dress code for moms. And its not so odd the rules only apply to mothers, not fathers, given that its a girls school.

But is a dress code for mothers a good idea? I see a few potential pitfalls:

-It infantilizes the mothers, extending what are effectively dress code-type rules to adult women, telling them that the way theyre already dressing, in observance of their faith, isnt good enough.

-It punishes the children for the parents actions. Actions apparently off school premises. (Imagine a kid getting expelled because her mother wore an elbow-revealing shirt to work, or sandals to do grocery shopping.) A girl herself might be excelling at the school, really making a go of it, but alas, her mother went with too iridescent a nail polish at the CVS, so never mind.

-It threatens to needlessly exclude families from the school and the community who support its values but, say, wore leggings rather than tights under their long skirts this one time and therefore offended whichever judge of modesty was assessing their calf-to-ankle situation. The stakes seem rather high; the violations minor veering into absurd.

I can see how, if the school where parents chose to send their kids is teaching the kids that theres only one acceptable way to dress, it would be confusing if they were getting different messages at home and at school. But it seems as if there might be better ways to promote Jewish values than the micromanagement of grown womens attire.

Phoebe Maltz Bovy edits the Sisterhood, and can be reached at bovy@forward.com. She is the author of The Perils Of Privilege, from St. Martins Press. Follow her on Twitter, @tweetertation

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See the article here:

Should Moms Have A Dress Code? - Forward


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