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June Hadassah Event To Take On Feminism, Zionism – Forward

Posted By on May 17, 2017

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Israeli border policewomen guards Women of the Wall in Jerusalem.

As part of Hadassahs Defining Zionism in the 21st Century series, theres going to be a June 8 event called Feminism & Zionism: Exploring Recent Tensions, at the Town & Village Synagogue in New York. Participants include Emily Shire and Sharon Weiss-Greenberg, so the event promises to be thought-provoking and generally wonderful.

I cant imagine the Sisterhood readership needs much convincing on the importance of feminism or Zionism as topics for discussion. But for background on how the two topics intersect these days, check out Emily Shires Sisterhood piece and New York Times op-ed from March.

Phoebe Maltz Bovy edits the Sisterhood, and can be reached at bovy@forward.com. She is the author of The Perils Of Privilege, from St. Martins Press. Follow her on Twitter, @tweetertation

The Forward's independent journalism depends on donations from readers like you.

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June Hadassah Event To Take On Feminism, Zionism - Forward

Israel, Zionism and the smearing of critics – Media with Conscience – MWC News (satire) (registration) (blog)

Posted By on May 17, 2017

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Monday, 15 May 2017 10:19

The archives reveal a troubling story of a colonial settler movement prepared to ally itself with powerful anti-semites in European governments to achieve its goal of creating a Jewish state in Palestine.

by Jonathan Cook

Tom Suarez has written an important history of early Zionism, State of Terror, finding in British archives a wealth of evidence damaging to the Zionist cause. The archives reveal a troubling story of a colonial settler movement prepared to ally itself with powerful anti-semites in Europeangovernments to achieve its goal of creating a Jewish state in Palestine. That included at different times dealing with the Nazis and the Italian fascists.

It is also worth remembering that British officials who aided the Zionist movementwere far from immune toanti-semitism either. The Balfour Declaration, 100 old years this year, was Britains promise to the Zionists to help them create a national home at the expense of the Palestinian people. But as Edwin Montagu, the only Jew in the British cabinet at that time, realised, itwas also a very good way for Britains anti-semitic elites to rid themselves of a domestic Jewish population while also creating a colony-statein the Middle East dependent on Britain.

As Suarezs books reveals in shocking detail, any means were seen as legitimate by the Zionists, including violence and terrorism against Palestinian civilians, the British, and even fellow Jews, in their efforts to drive out the native population.A lengthy extract from Suarezs book, published by Mondoweiss, gives a disconcerting taste of what the Zionists were prepared to do to win themselves someone elses homeland.

The single most deadly terror attack conducted by the Zionists in Palestine was not the blowing up of the King David Hotel in Jerusalem in 1946, as is commonly remembered. It wasthe Jewish Agencys bombing of the immigrant ship Patria in 1940, killing an estimated 267 people, of whom more than 200 were Jews fleeing the Nazis.

The Jewish Agency, the Zionists government-in-waiting in Palestine, wanted to foil British efforts to relocate to Mauritiusthese Jewish refugees fleeingEurope. For the Zionist leadership,it was worthkilling Jews if it aidedthe cause ofcreating a Jewish state in Palestine. As Suarez concludes, the terror attack was no aberration, but the driving principle of the Zionist project: Persecuted Jews served the political project, not the other way around.

Similaruses of terror continued after Israels creation in 1948, part offalse-flag operations to drive Jews out of Arab lands as a way to bolster theJewish majority in the new state of Israel.

Suarez also reminds us that before the rise of Hitler the Zionist movement was far from popular, even among most European Jews:

most Jews and Jewish leaders dismissed Zionism as the latest anti-Semitic cult. They had fought for equality, and resented being told that they should now make a new ghetto and worse yet, to do so on other peoples land. They resented being cast as a separate race of people, as Zionism demanded.

Even after Hitler launched the Holocaust, most Jews fleeing Europe wanted to head to the new promised land of the United States, not a territoryunknown to them in a region, the Middle East, most would have associated with deserts and backwardness. But USZionists lobbied their ownofficials ferociously to getthe doors closed to most of these Jews, forcing them to become Zionists in Palestine.

In 1944 US Zionist leaders sabotaged President Roosevelts provisional success in establishing a half million new homes for European DPs [displaced persons], most of these homes in the United States and Britain. When Roosevelts aide Morris Ernst visited the Zionist leaders in an attempt to save the program, he was, in his words, thrown out of parlours and accused of treason treason, because he was Jewish, and the Zionists owned Jews.

This is archival history that has been intentionally forceddown the memory hole by Zionist organisations, by Israel and by British officials for very good reason. It risks reminding us that Israel emerged out of an unholy alliance between, on the one hand, British anti-semites and colonial officials and, on the other, Jewish ethnic supremacists who had adopted for themselves the ugly ideology of Europes racial nationalists.

US intelligence officials in the Middle East, points out Suarez, understood the roots of Zionist ideology.In a report in 1943, they concluded that Zionism in Palestine wasa type of nationalism which in any other country would be stigmatised as retrograde Nazism.

The tactics of the Zionist leadershiphavent much changed even now that theirstate, Israel, has been achieved. Today, they dont need to blow up hotels to get their way. Instead, its more fanatical devoteesuse respectable kinds of terror to silence anyone, like Suarez, who wants to remind us ofthis hidden history and help us understand how the past can casta very clear light on the present.

I advise you to read this post by him explaining how Zionist leaders in the UK, backed by media like the Daily Mail (a paper that has a long history of anti-semitism and that expressed sympathy for the Nazis back in the 1930s), have worked on a ruthless misinformation campaign to seek to discredit Suarez and prevent him from holding public events. The catalogue of cancelled speaking engagementshe documents istrulyexasperating.

Sadly, too few organisations emerge from this affair with honour. These confected smear campaigns still work because we let them. The Quakers, who have had a relatively good history of supporting pro-Palestinian activism, have let themselves down badly in twice bowing to suchintimidation.

The goal ofZionist activists like Jonathan Hoffman and Zionist organisations like the BoardofDeputies of British Jewsis not just to silence Suarez. They want to pillory himas a warning to anyone who might think to follow in his footsteps. Similar intimidation campaigns in the UK to stop criticism of Israel have been launched against Labour leader Jeremy Corbyn and a raft of Labour activists who support Palestinian rights.

Will any academic, young or old, dare to unearth more of these of official documents telling the real story of Israels creation? Would any of them want to suffer the smears and the irreparable damage to their professional reputations afters seeing what has happened to Suarez.

Similar campaigns against journalists (I have some personal experience of this!) ensure that they mostly keep their heads down too. They wont be publicising or reviewing Suarezs book.

Whenpoliticians, writers, thinkers, journalists and academics are all targeted if they dare to speak even a little truth about Israel or about Zionism, who is left with any prominence who can do so?

Jonathan Hoffman and smear artists like him know the answer very well. Which is why they are not about to stop using misinformation and falsehoods to blacken the name of anyone with integrity like Suarez who tries tooffer some illumination.

Jonathan Cook is a Nazareth- based journalist and winner of the Martha Gellhorn Special Prize for Journalism.

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Israel, Zionism and the smearing of critics - Media with Conscience - MWC News (satire) (registration) (blog)

Questions We Zionists Need to Ask About Noa’s Concert … – The Jewish News

Posted By on May 17, 2017

So whats all the hoopla about? Noa is the only leading musician to perform in the historic peace rally where Yitzchak Rabin was murdered. Since then, shes become Israels leading celebrity advocate for the two-state solution. She collaborates with my favorite Palestinian artist,Mira Awad(actress of the Israeli TV showArab Labor,which you can watch online).

Ironically, it is precisely Noas efforts to bring about harmony that spark controversy. In her lending the olive branch, she has done things that irk, or even anger, the hard right, both here and in Israel. I will use the intentionally ambiguous label hard right to describe those who opposed Noas concert invitation to Adat Shalom.

Why is she a victim of boycott by fellow Zionists? Look to college campuses across the nation and youll find a trend of boycottingspeakersand performers. Undoubtedly, the anti-Zionist movement often puts us all on the defense. I was on the student government board at Michigan State University when hard left anti-Zionists were invited to speak on campus. I sat quietly in the back with other respectful, yet scrutinizing and disapproving audience members.

The discussion topic regardingwhat Noa has or hasnt done is moot between oppositional political theorists. The political left will look for the potential good that can come from her bridge building, while the political right will see these as potential risks toward securing our homeland. Theres truth to both. It all boils down to how you want to achieve your mission and goals.

Noas goal is a two-state solution, as she is attempting to build a pathway of peace between neighbors, a secure Israel and an independent Palestine. Take a moment to envision the steps toward achieving your goals and establishing a two-state solution: What challenges would you face? Given the current obstacles Israel faces, how might Noas intentions serve us well?

So here we are at a crossroads where a difference of ideologies exists. Do we accept that the hard right has deemed her anti-Israel,determining any Israeli peacemaker at risk for reprimand? The great Zionistthinkersenvisioned complementary and opposing state goals such as secular versus religious, socialist versus practical, amongst others. Is it possible to thrive as a community despite our modern-day differences?

Thus,I strongly believe this intra-faith dialogue should be held outside of the Facebook world and outside our comfort zone. Its important to remember that forevery opinion, there is an opposite one, and many in between. I have my own points of view, ideas and answers for all these questions, but I want this essay to push the boundaries of an ordinaryopinion pieceand act as an appeal for critical thinking and mutual understanding.

When we engage in the latter, lets promise to be mentsh-like. Today, every Zionist is involved in some sort of uphill battle. If we want to protect Zionism, we have to protect each other, all of us.

Ariana Mentzel is a teacher at Congregation Shaarey Zedek, a JCRC/AJC board member and a member of the Jewish News Advisory Board.

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Questions We Zionists Need to Ask About Noa's Concert ... - The Jewish News

Drew Freeland, Adam Catron receive B’nai B’rith honors – Roanoke Times

Posted By on May 17, 2017

Hidden Valleys Drew Freeland was watching a friend compete in the Titan Toughman wrestling tournament when William Byrds Adam Catron caught her eye.

He killed it every time I saw him, Freeland said.

Both Timesland seniors pinned down a huge honor Monday when they won the Bnai Brith Athletic Achievement Awards during the 67th annual banquet at Sheraton Hotel and Conference Center.

Freeland became Hidden Valleys first female winner of the prestigious award, adding to a string of individual honors in 2016-17.

Freeland was named the Timesland player of the year in volleyball and girls basketball and all-Group 3A in both sports, leading the Titans to the state volleyball title and a semifinal showing in basketball.

Nevertheless, Freeland was not expecting to win the Bnai Brith Award, which is based 50 percent on athletics, and 25 percent each on academics and community service.

Seniors from 19 high schools in the Roanoke Valley and New River Valley are eligible for nomination.

I know a lot of these kids from around the valley, and I see their name in the paper, she said. Its just a really big honor to be here.

I was surprised. I didnt realize it was me, for a second. Im shaking right now. Im definitely more calm at a sporting event.

Freeland, who will be a walk-on in the womens basketball program at Lafayette, broke former Hidden Valley star Abby Olivers career scoring record at Hidden Valley.

In her free time, Freeland assisted with Hidden Valleys youth camps, just as former Titans stars helped her as a younger girl.

I have my size 4 basketball shoes signed by Abby Oliver and Abby Redick, she said.

Catron left big shoes to fill in Byrds wrestling program.

He placed third in the Group 3A state tournament and was a second-team All-Timesland selection.

Catron appeared stunned when his name was called.

Its a humbling experience, he said. You never think its going to be you. There are so many amazing kids here. Then all of a sudden they call your name. Im just in awe. No words.

Words have not always been easy for Catron.

The Terriers wrestler succeeded in all facets in his school and community while overcoming Tourette Syndrome.

I figured out the best way to deal with it is dont let it bother you, have a thick shell, said Catron, who will attend Virginia Tech. It will only bother you if you let it bother you. You can push through anything.

Freeland and Catron each won a $1,000 scholarship.

Glenvars Cassie Wheeler won the Artie Levin Personal Life Award as the nominee with the highest score in the community service category.

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Drew Freeland, Adam Catron receive B'nai B'rith honors - Roanoke Times

Graham Hauss of Clovis High at top of area class as B’nai B’rith winner – Fresno Bee

Posted By on May 17, 2017


Fresno Bee
Graham Hauss of Clovis High at top of area class as B'nai B'rith winner
Fresno Bee
Clovis High School senior Graham Hauss was presented the 2017 B'nai B'rith Student Athlete Award on Monday night. It's truly an honor, said Hauss after receing a standing ovation at the Clovis Veterans Memorial District Building. In addition to his 4 ...

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Graham Hauss of Clovis High at top of area class as B'nai B'rith winner - Fresno Bee

Literary critic Adam Kirsch is reading a page of Talmud a day, along with Jews around the world. – Tablet Magazine

Posted By on May 17, 2017

Literary criticAdam Kirschis readinga page of Talmuda day, along with Jews around the world.

Does a sharp knife cut verses? This pungent question, asked by Rava in Bava Batra 111b, is a way of asking how much freedom the rabbis have to interpret the Bible. The role of the Bible in the legal thinking of the Talmud is a fascinating one, which has intrigued me since the beginning of my Daf Yomi reading. In general, one might say that the Talmud exists because of the shortcomings of the Torah; to put it in traditional terms, the Oral Law was given to explain and supplement the Written Law. Biblical laws tend to be terse and generalized, and they seldom cover all the contingencies that might arise in life. The Torah prohibits labor on Shabbat; but what exactly constitutes labor? The Torah prohibits Jews from exploiting one another in commercial transactions; but how do you measure exploitation? The Mishna, the digest of the Oral Law, is needed to fill these gaps. In turn, the Gemara is needed to resolve ambiguities in the Mishna.

At the same time, however, the rabbis are always at pains to show that what might seem like new laws, which go beyond and sometimes even contradict the laws of the Bible, are in fact in harmony with the Bible. To do this, they are compelled to read against the grain of the biblical text, in ways that strike the uninitiated reader as highly counterintuitive. They will, for instance, make important deductions based on the presence of a prefix or suffix of a single letter; or they will look for other uses of a given word elsewhere in the Bible, and draw conclusions based on the context of those seemingly unrelated usages. The rabbis hermeneutics are far from lawlessthey have a rigorous method for making deductions from the textbut they often give the impression of doing whatever needs to be done to make the Bible mean what they want it to mean.

This weeks Daf Yomi reading, in Chapter Eight of Tractate Bava Batra, was largely devoted to this kind of biblical interpretation. The subject of the chapter is the laws of inheritancea topic of central importance in a patriarchal society, where most wealth was held in the form of land or livestock. The basic halakha about inheritance is laid down in Numbers 27, where we read about a man named Zelophehad, who died leaving no sons, only daughters. The state of the law at that time was apparently that only male children had the right to inherit property. But the daughters of Zelophehad went to Moses to protest, demanding that they receive their fathers estate. Significantly, this claim was made not in terms of fairness, and certainly not of gender equality, but in terms of the preservation of the family name: Why should the name of our father be done away from among his family because he had no son? the daughters demanded.

Moses took this question to the Lord, who told him that the women were right. From them on, daughters would have the right to inherit property under Jewish lawif, and only if, they had no living brothers. If a man had sons, they would divide his property between them, with a double share going to the first-born. The Torah goes on to lay down the order of inheritance: first sons, then daughters, then brothers, then paternal uncles. If none of these categories of relatives are living, then ye shall give his inheritance unto his kinsman that is next to him of his family.

This seems very clear; but turn to the Mishna in Bava Batra 108a, and we find that at some point between the writing of the Torah and the writing of the Mishna, the law has changed in a crucial way. According to the Mishna, these both inherit and bequeath: a father with regard to his sons and sons with regard to their father. In other words, not only is a son the heir to his fathers property, but a father is heir to his sons property, provided that the son in question has no children of his own. Indeed, the father inherits before the deceaseds own brothers. Yet the Torah knows nothing of this rule because it does not list fathers in the order of inheritance. How is this discrepancy to be reconciled?

Here is where the sharp knife of rabbinic interpretation comes into play. Rather than admitting that the Oral Law contradicts the Written Law, the rabbis of the Gemara set out to prove that the rule about fathers is actually implicit in the Torah. How so? They assert that the term his kinsman, which in the Torah seems like a catchall for any male relative, is actually meant to refer to the father of the deceased. But in the verse from Numbers, his kinsman comes last in the order of inheritance; how, then, do we explain that the father actually precedes the brothers of the deceased? Here the rabbis focus on the word next to him, which suggest that the nearer a relation the heir is to the deceased, the earlier he comes in the order of inheritance. Because a father is a closer relative than a brother, he inherits before them.

But how do we know that this is where a father stands in the order of proximity? And what did you see, the Gemara asks, to include the son as a closer relative than the father and to exclude the brother? The reason has to do with relationships defined in other areas of Jewish law: for instance, a father can designate a Hebrew slave as a bride for his son, and a son can redeem a field that his father had consecrated. These legal rights are taken to demonstrate that a father and son stand in closer proximity than do two brothers, who cannot designate wives or redeem fields for one another.

The Gemara raises an objection, however, by bringing up the matter of levirate marriage. As we saw extensively in Tractate Yevamot, if a married man dies without children, his brother must marry his wife in order to produce an heiror else perform the ceremony of chalitzah to cancel this obligation. This seems to suggest that brothers stand in a very close legal relationship to one another, even closer, perhaps, than fathers and sons. But the rabbis reject this idea, pointing out that the fraternal obligation of levirate marriage exists only in a case where there is no son; if the deceased has a son, the brothers obligation is annulled. This goes to prove that the father-son relationship precedes the fraternal one in order of importance.

A little further on, the Gemara asks how we know that the Torahs term kinsman really is meant to apply to a father? After all, the Hebrew term in question can refer to relatives of either sex; how do we know that, in this case, it doesnt mean mother instead? If so, then a mans mother would inherit his property, rather than his father. But this cannot be, the rabbis reason, because the verse says, his kinsman who is next to him of his family, and it is the fathers family that is called ones family, while ones mothers family is not called ones family. Paternal relatives, that is, are legally more significant than maternal relatives. At the same time, however, the Sages say that it is maternal relatives who do more to shape a persons character: Most sons resemble the mothers brothers. Clearly, the niceties of legal relationships have little to do with the actual strength of the bonds between family members.

***

Adam Kirsch embarked on theDaf Yomicycle of daily Talmud study inAugust2012. This is his 200th column. To catch up on the complete archive,click here.

Adam Kirsch is a poet and literary critic, whose books include The People and the Books: 18 Classics of Jewish Literature.

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Literary critic Adam Kirsch is reading a page of Talmud a day, along with Jews around the world. - Tablet Magazine

Practical tips for studying the Talmud – San Diego Jewish World

Posted By on May 17, 2017

Posted on 16 May 2017.

Understanding the Talmud: A Systematic Guide to Talmudic Structure and Methodologyby Rabbi Yitzchak Feigenbaum; Feldheim; 2nd edition (1988); ISBN

By Rabbi Michael Leo Samuel

Rabbi Michael Leo Samuel

CHULA VISTA, California Some Aramaic scholarly friends of mine who speak and know Talmudic Aramaic often complain about the poor syntax of the Talmud. To most English readers, it almost seems as if the rabbis left out every other word in a sentence.

Why is it so hard to decipher Talmudic Aramaic? It is possible that the Jews who spoke Jewish Aramaic probably sounded like immigrants struggling to express the simplest thought in their communications!

With this short introduction, I will briefly comment about Rabbi Yitzchak Feigenbaums book, Understanding the Talmud: A Systematic Guide to Talmudic Structure and Methodology.Talmudic language is a lot like scientific language, and instead of mastering the Periodical Table of Elements, to understand Talmud, you can develop a feel for the language by observing how its language is used.

Most Israelis and people who are fluent in Modern Hebrew will tell you that R. Adin Steinsaltzs Hebrew translation of the Talmud does a splendid job in helping students master this ancient dialect of Jewish Aramaic.

Despite some of the inherent difficulties present in Talmudic discourse, I think Feigenbaums book does a fine job with acquainting the neophyte.

Here are some examples: Peshitta literally means obvious and Feigenbaum explains that peshita is an attack question, that while the statement in question is true, it was not necessary to state it. The statement, according to this attack question, tells us something obvious, something we would have known without the statement telling us so. (Pg. 79).

The author might have considered adding that tonality in Talmudic Aramaic is an important part of how we as human beings communicate. In tonal languages such as Chinese, the slightest inflection in how a word is pronounced may indicate something foolish or wise depending what tone the speaker uses.

Feigenbaum goes on to say, The answer to such a question must show why the statement is not superfluous. It must tell us that we would not have arrived at this [logical] conclusion had the statement not been madeand that we would have come to a different conclusion.

This bookis full of such examples of Talmudic attack questions. Is it not any wonder why only Jewish tradition could create a Freud and a Derrida? The polyvalence of Talmudic concepts also explains why Jews make such excellent attorneys. Truth is fluid and it is always challenging our old suppositions of how we understand a text. Feigenbaum introduces the assumptions one might have thought (salka daatcha amina) had it not been for the text in question.

Hegels dialectic method involving thesis, antithesis, and synthesis is at the heart of Talmudic discourse and yes, had Hegel been Jewish, he would have made an outstanding Talmudist! The same could certainly be said about Socrates who favored truth as the highest value in life.

Rationality always appeals to logic and not emotion; it aims for persuasion and the discovery of truth to guide our behavior. The rabbis were not Sophists, but they believed like Socrates that the logical presentation of ideas provide essential tools for living a holy life.

Faigenbaum does not mention Socrates, but he does mention in the introduction to his book, We begin with a question. This book is meant, above all, to teach you to ask the right questions. To achieve a precise peshat (understanding) of a section in Gemora, one must first ask the proper questions (p. 2). This approach sounds fairly Socratic to me!

To make the arguments easier to grasp, the Feigenbaum uses flowcharting to break the logical sequencing of the discussions and the ideas that they present to the critical mind. Feigenbaum gives numerous other examples of what he calls attack questions to his readers to ponder.

Sometimes the rabbis of the Talmud remind me of the person who always hits a bulls-eye by painting a target around the arrow. The rabbis refer to this method as asmakhta a scriptural support for already existing customs and established traditions. It is a pity the author did not discuss this important aspect of Talmudic thought, for it shows how plastic the biblical text could be in the hands of the Talmudic master.

* Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista. He may be contacted via [emailprotected]

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Steinsaltz Talmud Now on Chabad.org – Chabad.org (blog)

Posted By on May 17, 2017

Jewish.tv, Chabad.orgs video site, is constantly buzzing with people engaging in thousands of learning opportunities. One section that has seen tremendous growth is the series of Talmud classes given daily by Rabbi Avraham Zajac.

This is especially so during this Omer season, when many have the custom to study one page of Tractate Sotah each day. The tractate contains 49 pages (including the cover page), aligning with the 49 days of the Omer count.

This year, students of this series are benefiting from an exciting addition.

The daily Talmud class of Rabbi Avraham Meyer Zajac, co-director of Chabad-Lubavitch SOLA-South La Cienega, Calif., is now online. (Photo: The Eiden Project)

Thanks to the generosity of Koren Publishers, the Talmud classes on Chabad.org now display the actual text of the Talmudthe original Hebrew, and an excellent English translation and commentary from the acclaimed Steinsaltz Talmudenabling students to follow in the original and benefit from the additional elucidation.

Dubbed the most accessible Talmud, the Koren Talmud Bavli fuses the innovative design of Koren Publishers with the unrivaled scholarship of Rabbi Adin Even-Israel (Steinsaltz).

It gets better. To celebrate this partnership, readers can enjoy a 10 percent discount to purchase the Koren Talmud, using the promo code CHABAD. Click here to take advantage of this opportunity.

Click here to view the Talmud classes and texts. Classes are available via online video and audio, as well as through a daily podcast.

We hope you enjoy! As always, we thrive on your feedback.

The Steinsaltz Talmud features translation, commentary, and illustrations.

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Steinsaltz Talmud Now on Chabad.org - Chabad.org (blog)

Massive fire at Manhattan synagogue under investigation …

Posted By on May 17, 2017

Published time: 15 May, 2017 00:25 Edited time: 15 May, 2017 12:40

A fire at a disused synagogue in Manhattan's Lower East Side on Sunday night is under investigation, according to local media. More than 100 firefighters battled the three-alarm blaze, which sent out a dangerously-thick blanket of smoke across the city.

The fire engulfed the Congregation Beth Hamedrash synagogue in the Lower East Side at around 7pm local time on Sunday. It quickly grew to a three-alarm fire inside the abandoned building, according to the FDNY.

Thick smoke blanketed the sky over lower Manhattan, prompting authorities to issue an air quality emergency warning, NBC New York reported.

Several firefighters suffered minor injuries from the fire, which led to the collapse of the building's roof. The inside of the synagogue was also completely gutted in the blaze.

The firewas brought under control by 8:50pm, according to the FDNY.

The cause of the blaze is now under investigation, with authorities working to determine what started it, CBS New York reported. Fire marshals are expected to return tothe scene on Monday.

The fire chief said the firebegan inside the building.

The 1850 Gothic synagogue building served as the house of worship for the Beth Hamedrash Hagodol, an Orthodox Jewish congregation before the synagogue shut in 2007.

The building was the first synagogue to serve Eastern European Jews in the city, according tocouncilwoman Margaret Chin, as cited by CBS New York.

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Teen arrested and charged with torching synagogue – New York Post

Posted By on May 17, 2017

A 14-year-old boy was arrested and charged with torching a historic Lower East Side synagogue, police sources told The Post.

The teen was busted Tuesday night at his home, which is not far from the Beth Hamedrash Hagadol synagogue at the corner of Broome and Suffolk streets.

The boy, whose identity has not been released because he is a minor, has been charged with felony arson, police sources said.

Police began to suspect the fire may have been intentionally set when they reviewed surveillance footage and saw what appeared to be three teens running away from the building shortly after the fire began.

Cops busted him after speaking to one or more of his friends who were present at the time the fire was set, and implicated him as the person who started the blaze, police sources said.

The people who provided that information told cops that their friend acted alone even though they accompanied the suspect into the abandoned temple, sources said.

The teen will likely be arraigned at Manhattan Family Court later Wednesday.

The 167-year-old Beth Hamedrash Hagadol synagogue was destroyed in a massive inferno Sunday night.

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Teen arrested and charged with torching synagogue - New York Post


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