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History of Israel – Wikipedia, the free encyclopedia

Posted By on October 28, 2015

The history of Israel encompasses the history of the Jews in the Land of Israel, as well as the history of the modern State of Israel. The area of modern Israel is small, about the size of Wales or half the size of Costa Rica, and is located roughly on the site of the ancient kingdoms of Israel and Judah except that these ancient kingdoms also included what is now the West Bank. It is the birthplace of the Hebrew language spoken in Israel, and of the Abrahamic religions. It contains sites sacred to Judaism, Christianity, Islam, Druze and Bah' Faith.

Although coming under the sway of various empires and home to a variety of ethnicities, the Land of Israel was predominantly Jewish until the 3rd century.[1] The area became increasingly Christian after the 3rd century and then largely Muslim some centuries following the 7th century conquest until the middle of the 20th century. It was a focal point of conflict between Christianity and Islam between 1096 and 1291, and from the end of the Crusades until the British conquest in 1917 was part of the Syrian province of first the Mamluk Sultanate of Egypt and then (from 1517) the Ottoman Empire.

In the late-19th century, persecution of Jews, particularly in Europe, led to the creation of the Zionist movement. Following the British conquest of Syria, the Balfour Declaration in World War I and the formation of the Mandate of Palestine, Aliyah (Jewish immigration to the Land of Israel) increased and gave rise to ArabJewish tensions, and a collision of the Arab and Jewish nationalist movements. Israeli independence in 1948 was marked by massive migration of Jews from both Europe and the Muslim countries to Israel, and of Arabs from Israel leading to the extensive ArabIsraeli conflict.[2] About 42% of the world's Jews live in Israel today, the largest Jewish community in the world.[3]

Since about 1970, the United States has become the principal ally of Israel. In 1979 an uneasy EgyptIsrael Peace Treaty was signed, based on the Camp David Accords. In 1993 Israel signed Oslo I Accord with the Palestine Liberation Organization and in 1994 IsraelJordan Treaty of Peace was signed. Despite efforts to establish peace between Israel and Palestinians, many of whom live in Israel or in Israeli-occupied territories, the conflict continues to play a major role in Israeli and international political, social and economic life.

The economy of Israel was initially primarily socialist and the country dominated by social democratic parties until the 1970s. Since then the Israeli economy has gradually moved to capitalism and a free market economy, partially retaining the social welfare system.

Between 2.6 and 0.9 million years ago, at least four episodes of hominine dispersal from Africa to the Levant are known, each culturally distinct. The flint tool artifacts of these early humans have been discovered on the territory of the current state of Israel, including, at Yiron, the oldest stone tools found anywhere outside Africa. Other groups include 1.4 million years old Acheulean industry, the Bizat Ruhama group and Gesher Bnot Yaakov.[4]

In the Carmel mountain range at el-Tabun, and Es Skhul,[5]Neanderthal and early modern human remains were found, including the skeleton of a Neanderthal female, named Tabun I, which is regarded as one of the most important human fossils ever found.[6] The excavation at el-Tabun produced the longest stratigraphic record in the region, spanning 600,000 or more years of human activity,[7] from the Lower Paleolithic to the present day, representing roughly a million years of human evolution.[8]

During the 2nd millennium BC, Canaan, part of which later became known as Israel, was dominated by Egypt from c.1550 to c. 1180.[9]

The first record of the name Israel (as ysrr) occurs in the Merneptah stele, erected for Egyptian Pharaoh Merneptah c. 1209 BCE, "Israel is laid waste and his seed is not."[10]William Dever sees this "Israel" in the central highlands as a cultural and probably political entity, more an ethnic group rather than an organized state.[11]

Ancestors of the Israelites may have included Semites native to Canaan and the Sea Peoples.[12] McNutt says, "It is probably safe to assume that sometime during Iron Age I a population began to identify itself as 'Israelite'", differentiating itself from the Canaanites through such markers as the prohibition of intermarriage, an emphasis on family history and genealogy, and religion.[13]

The first use of grapheme-based writing originated in the area, probably among Canaanite peoples resident in Egypt. All modern alphabetical writing systems are descended from this writing.[citation needed] Written evidence of the use of Classical Hebrew exists from about 1000 BCE. It was written using the Paleo-Hebrew alphabet.

Villages had populations of up to 300 or 400,[14][15] which lived by farming and herding, and were largely self-sufficient;[16] economic interchange was prevalent.[17] Writing was known and available for recording, even in small sites.[18] The archaeological evidence indicates a society of village-like centres, but with more limited resources and a small population.[19]

The Hebrew Bible describes constant warfare between the Jews and other tribes, including the Philistines, whose capital was Gaza. The Bible states that King David founded a dynasty of kings and that his son Solomon built a Temple. Yigael Yadin's excavations at Hazor, Megiddo, Beit Shean and Gezer uncovered structures that he and others have argued date from his reign,[20] but others, such as Israel Finkelstein and Neil Silberman (who agree that Solomon was a historical king), argue that they should be dated to the Omride period, more than a century after Solomon.[21] This building is not mentioned in surviving extra-biblical accounts.[22] Possible references to the "House of David" have been found at two sites, the Tel Dan Stele and the Mesha Stele.[23] Both David and Solomon are widely referenced in Jewish, Christian and Islamic texts.

Around 930 BCE, the kingdom split into a southern Kingdom of Judah and a northern Kingdom of Israel.

It is possible that an alliance between Ahab of Israel and Ben Hadad II of Damascus managed to repulse the incursions of the Assyrians, with a victory at the Battle of Qarqar (854 BCE). (see the Kurkh Monoliths).[24] However, the Kingdom of Israel was eventually destroyed by Assyrian king Tiglath-Pileser III around 750 BCE. The Philistine kingdom was also destroyed. The Assyrians sent most of the northern Israelite kingdom into exile, thus creating the "Lost Tribes of Israel". The Samaritans claim to be descended from survivors of the Assyrian conquest. An Israelite revolt (724722 BCE) was crushed after the siege and capture of Samaria by the Assyrian king Sargon II. Sargon's son, Sennacherib, tried and failed to conquer Judah. Assyrian records say he leveled 46 walled cities and besieged Jerusalem, leaving after receiving extensive tribute.[25]

Modern scholars believe that refugees from the destruction of Israel moved to Judah during the rule of King Hezekiah (ruler from 715 - 686 BCE), greatly expanding Jerusalem and leading to construction of the Siloam Tunnel which could provide water during a siege.[26] The refugees brought with them new religious ideas which led, under King Josiah (ruler from 641 - 619), to the writing of the books of Deuteronomy, Joshua and to the accounts of the kingship of David and Solomon in the book of Kings. The books are known as Deuteronomist and considered to be a major key step in the emergence of Monotheism in Judah. They were written at a time that Assyria was weakened by the emergence of Babylon and may be a committing to text of more ancient verbal traditions.[27]

In 586 BCE King Nebuchadnezzar II of Babylon conquered Judah. According to the Hebrew Bible, he destroyed Solomon's Temple and exiled the Jews to Babylon. The defeat was also recorded by the Babylonians[28][29] (see the Babylonian Chronicles). Babylonian and Biblical sources suggest that the Judean king, Jehoiachin, switched allegiances between the Egyptians and the Babylonians and that invasion was a punishment for allying with Babylon's principal rival, Egypt. The exiled Jews may have been restricted to the elite.

Jehoiachin was eventually released by the Babylonians (see Jehoiachin's Rations Tablets) and according to both the Bible and the Talmud, the Judean royal family (the Davidic line) continued as head of the exile in Babylon (the Exilarch).

In 538 BCE, Cyrus the Great of Persia conquered Babylon and took over its empire. Cyrus issued a proclamation granting subjugated nations (including the people of Judah) religious freedom (for the original text see the Cyrus Cylinder). According to the Hebrew Bible 50,000 Judeans, led by Zerubabel, returned to Judah and rebuilt the temple. A second group of 5,000, led by Ezra and Nehemiah, returned to Judah in 456 BCE although non-Jews wrote to Cyrus to try to prevent their return.

Scholars believe that the final Hebrew versions of the Torah and Books of Kings date from this period, that the returning Israelites adopted an Aramaic script (also known as the Ashuri alphabet), which they brought back from Babylon; this is the current Hebrew script. The Hebrew Calendar closely resembles the Babylonian calendar and probably dates from this period.[30]

In 333 BCE, the Macedonian ruler Alexander the Great defeated Persia and conquered the region. Sometime thereafter, the first translation of the Hebrew Bible, the Septuagint, was begun in Alexandria. After Alexander's death, his generals fought over the territory he had conquered. Judah became the frontier between the Seleucid Empire and Ptolemaic Egypt, eventually becoming part of the Seleucid Empire in 198 BCE. In the 2nd century BCE, Antiochus IV Epiphanes (ruler of the Seleucid Empire) tried to eradicate Judaism in favour of Hellenistic religion. This provoked the 174135 BCE Maccabean Revolt led by Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah). The Books of the Maccabees describe the uprising and the end of Greek rule. A Jewish party called the Hasideans opposed both Hellenism and the revolt but eventually gave their support to the Maccabees. Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism.[31][32]

The Hasmonean dynasty of (Jewish) priest-kings ruled Judea with the Pharisees, Sadducees and Essenes as the principal Jewish social movements. As part of the struggle against Hellenistic civilization, the Pharisee leader Simeon ben Shetach established the first schools based around meeting houses.[33] This led to Rabbinical Judaism. Justice was administered by the Sanhedrin, which was a Rabbincal assembly and law court whose leader was known as the Nasi. The Nasi's religious authority gradually superseded that of the Temple's high priest (under the Hasmoneans this was the king).

In 125 BCE the Hasmonean King John Hyrcanus subjugated Edom and forcibly converted the population to Judaism.[34] In 64 BCE the Roman general Pompey conquered Syria and intervened in the Hasmonean civil war in Jerusalem. In 47 BCE the lives of Julius Caesar and his protege Cleopatra were saved by 3,000 crack Jewish troops sent by King Hyrcanus II and commanded by Antipater, whose descendants Caesar made kings of Judea.[35]

From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, descended from Antipater, ruled Judea. Herod the Great considerably enlarged the temple (see Herod's Temple), making it one of the largest religious structures in the world. Despite its fame, it was in this period that Rabbinical Judaism, led by Hillel the Elder, began to assume popular prominence over the Temple priesthood.

The Jewish Temple in Jerusalem was granted special permission not to display an effigy of the emperor, becoming the only religious structure in the Roman Empire that did not do so. Special dispensation was granted for Jewish citizens of the Roman Empire to pay a tax to the temple.

Judea was made a Roman province in 6 CE. Following the next decades, though prosperous, the society suffered increasing tensions between Greco-Roman and Judean populations.

In 64 CE, the High Priest Joshua ben Gamla introduced a religious requirement for Jewish boys to learn to read from the age of 6. Over the next few hundred years this requirement became steadily more ingrained in Jewish traditions.[36]

In 66 CE, the Jews of Judea rose in revolt against Rome, naming their new state as "Israel".[37] The events were described by the Jewish leader/historian Josephus, including the desperate defense of Jotapata, the siege of Jerusalem (6970 CE) and the desperate last stand at Masada under Eleazar ben Yair (7273 CE). Josephus estimated that over a million people died in the siege of Jerusalem. Jerusalem and the Temple lay in ruins. During the Jewish revolt, most Christians, at this time a sub-sect of Judaism, removed themselves from Judea. The rabbinical/Pharisee movement led by Yochanan ben Zakai, who opposed the Sadducee temple priesthood, made peace with Rome and survived. After the war Jews continued to be taxed in the Fiscus Judaicus, which was used to fund a temple to Jupiter.

From 115 to 117, Jews in Libya, Egypt, Cyprus, Mesopotamia and Lod rose in revolt against Rome. This conflict was accompanied by large-scale massacres of both Romans and Jews. Cyprus was severely depopulated and Jews banned from living there.[38]

In 131, the Emperor Hadrian renamed Jerusalem "Aelia Capitolina" and constructed a Temple of Jupiter on the site of the former Jewish temple. Jews were banned from living in Jerusalem itself (a ban that persisted until the Arab conquest), and the Roman province, until then known as Iudaea Province, was renamed Palaestina, no other revolt led to a province being renamed.[39] The names "Palestine" (in English) and "Filistin" (in Arabic) are derived from this. From 132 to 136, the Jewish leader Simon Bar Kokhba led another major revolt against the Romans, again renaming the country "Israel"[40] (see Bar Kochba Revolt coinage). The Bar-Kochba revolt probably caused more trouble for the Romans than the more famous (and better documented) revolt of 70.[41] The Christians refused to participate in the revolt and from this point the Jews regarded Christianity as a separate religion.[42] The revolt was eventually crushed by Emperor Hadrian himself. Although uncertain, it is widely thought that during the Bar Kokhba revolt, when a rabbinical assembly decided which books could be regarded as part of the Hebrew Bible, the Jewish apocrypha were left out.[43] A rabbi of this period, Simeon bar Yochai, is regarded as the author of the Zohar, the foundational text for Kabbalistic thought. However, modern scholars believe it was written in Medieval Spain.[44]

After suppressing the Bar Kochba revolt, the Romans exiled the Jews of Judea, but not of Galilee and permitted a hereditary Rabbinical Patriarch (from the House of Hillel, based in Galilee) to represent the Jews in dealings with the Romans. The most famous of these was Judah haNasi who is credited with compiling the final version of the Mishnah (a massive body of Jewish religious texts interpreting the Bible) and with strengthening the educational demands of Judaism by requiring that illiterate Jews be treated as outcasts. As a result, many illiterate Jews may have converted to Christianity.[45]

Jewish seminaries, such as those at Shefaram and Bet Shearim continued to produce scholars and the best of these became members of the Sanhedrin,[46] which was located first at Tzippori and later at Tiberias.[47] Before the Bar-Kochba uprising, an estimated 2/3 of the population of Gallilee and 1/3 of the coastal region were Jewish.[48] In the Galillee, many Synagogues have been found dating from this period. However, persecution and the economic crisis that affected the Roman empire in the 3rd century led to further Jewish migration from Syria Palaestina to the more tolerant Persian Sassanid Empire, where a prosperous Jewish community with extensive seminaries existed in the area of Babylon.

Early in the 4th century, Constantinople became the capital of the East Roman Empire and Christianity was adopted as the official religion. The name Jerusalem was restored to Aelia Capitolina and it became a Christian city. Jews were still banned from living in Jerusalem, but were allowed to visit, and it is in this period that the surviving Western Wall of the temple became sacred. In 3512, another Jewish revolt in the Galilee erupted against a corrupt Roman governor.[49] In 362, the last pagan Roman Emperor, Julian the Apostate, announced plans to rebuild the Jewish Temple. He died while fighting the Persians in 363 and the project was discontinued.

The Roman Empire split in 390 CE and the region became part of the (Christian) East Roman Empire, known as the Byzantine Empire. Byzantine Christianity was dominated by the (Greek) Orthodox Church. In the 5th century, the Western Roman Empire collapsed leading to Christian migration into the Roman province of Palaestina Prima and development of a Christian majority. Jews numbered 1015% of the population, concentrated largely in the Galilee. Judaism was the only non-Christian religion tolerated, but there were bans on Jews building new places of worship, holding public office or owning slaves. Several Samaritan Revolts erupted in this period,[50] resulting in the decrease of Samaritan community from about a million to a near extinction. Sacred Jewish texts written in Palestine at this time are the Gemara (400), the Jerusalem Talmud (500) and the Passover Haggadah.

In 611, Sassanid Persia invaded the Byzantine Empire and, after a long siege, Khosrau II captured Jerusalem in 614, with Jewish help, including possibly the Jewish Himyarite Kingdom in Yemen. Jews were left to govern Jerusalem when the Persians took over. The Byzantine Emperor, Heraclius, promised to restore Jewish rights and received Jewish help in defeating the Persians, but he soon reneged on the agreement after reconquering Palaestina Prima, issuing an edict banning Judaism from the Byzantine Empire. (Egyptian) Coptic Christians took responsibility for this broken pledge and fasted in penance.[51]

According to Muslim tradition, in 620 Muhammed was taken on spiritual journey from Mecca to the "farthest mosque", whose location many consider to be the Temple Mount, returning the same night. In 634636 the Arabs conquered Palaestina Prima and renamed it Jund Filastin, ending the Byzantine ban on Jews living in Jerusalem. Over the next few centuries, Islam replaced Christianity as the dominant religion of the region.

From 636 until the beginning of the Crusades, Jund Filastin was ruled first by Medinah-based Rashidun Caliphs, then by the Damascus-based Umayyad Caliphate and after that the Baghdad-based Abbasid Caliphs. In 691, Umayyad Caliph Abd al-Malik (685705) constructed the Dome of the Rock shrine on the Temple Mount. Jews consider it to contain the Foundation Stone (see also Holy of Holies), which is the holiest site in Judaism. A second building, the Al-Aqsa Mosque, was also erected on the Temple Mount in 705.

Between the 7th and 11th centuries, Jewish scribes, called the Masoretes and located in Galilee and Jerusalem, established the Masoretic Text, the final text of the Hebrew Bible.

In 1099, the first crusade took Jerusalem and established a Catholic kingdom, known as the Kingdom of Jerusalem. During the conquest, both Muslims and Jews were indiscriminately massacred or sold into slavery.[52] The murder of Jews began as the Crusaders traveled across Europe and continued when they reached the Holy Land.[53] Ashkenazi orthodox Jews still recite a prayer in memory of the death and destruction caused by the Crusades.

In 1187, the Ayyubid Sultan Saladin defeated the Crusaders in the Battle of Hattin (above Tiberias), taking Jerusalem and most of the former Kingdom of Jerusalem. Saladin's court physician was Maimonides, whose work had an enormous influence on Judaism. Maimonides was buried in Tiberias. A Crusader state centred round Acre survived in weakened form for another century.

From 1260 to 1291 the area became the frontier between Mongol invaders (occasional Crusader allies) and the Mamluks of Egypt. The conflict impoverished the country and severely reduced the population. Sultan Qutuz of Egypt eventually defeated the Mongols in the Battle of Ain Jalut (near Ein Harod), and his successor (and assassin), Baibars, eliminated the last Crusader Kingdom of Acre in 1291, thereby ending the Crusades.

Egyptian Mamluk Sultan, Baibars (12601277), conquered the region and the Mamluks ruled it until 1517, regarding it as part of Syria. In Hebron, Baibars banned Jews from worshiping at the Cave of the Patriarchs (the second holiest site in Judaism); the ban remained in place until its conquest by Israel 700 years later.[54]

The collapse of the Crusades was followed by increased persecution and expulsions of Jews in Europe. Expulsions began in England (1290) and were followed by France (1306).[55][56] In Spain, persecution of the highly integrated and successful Jewish community began, including massacres and forced conversions. During the Black Death, many Jews were murdered after being accused of poisoning wells. The completion of the Christian reconquest of Spain led to expulsion of the Jews of Spain in 1492 and Portugal in 1497. These were the wealthiest and most integrated Jewish communities in Europe. Many Jews converted to Christianity, however many secretly practised Judaism and prejudice against converts (regardless of their sincerity) persisted, leading many former Jews to move to the New World (see History of the Jews in Latin America). Most of the expelled Spanish Jews moved to North Africa, Poland, to the Ottoman Empire and to the region of Bilad a-Sham, which roughly corresponds to the ancient Kingdom of Israel (united monarchy). In Italy, Jews living in the Papal States were required to live in ghettos (see Cum nimis absurdum). The last compulsory Ghetto, in Rome, was abolished in the 1880s.

Under the Mamluks, the area was a province of Bilad a-Sham (Syria). It was conquered by Turkish Sultan Selim I in 151617, becoming a part of the province of Ottoman Syria for the next four centuries, first as the Damascus Eyalet and later as the Syria Vilayet (following the Tanzimat reorganization of 1864).

From the Middle Ages on, there was small scale individual Jewish migration to the Land of Israel, which tended to increase when persecution was bad elsewhere. The Jewish population was concentrated in Jerusalem, Hebron, Safed and Tiberias, known in Jewish tradition as the Four Holy Cities. In the 16th century, following a wave of Spanish immigration, Safed became a centre for study of the Kabbalah. However economic decline and conflict between the Druze and the Ottomans, led to the community's gradual decline by the mid-17th century. In 1660, a Druze revolt led to the destruction of the major Old Yishuv cities of Safed and Tiberias.[57][57][58] In 1663 Sabbatai Zevi settled in Jerusalem, proclaiming himself to be the Jewish Messiah. He acquired a large number of followers before going to Istanbul in 1666, where the Sultan forced him to covert to Islam. In the late 18th century a local Arab sheikh Zahir al-Umar created a de facto independent Emirate in the Galilee. Ottoman attempts to subdue the Sheikh failed, but after Zahir's death the Ottomans restored their rule in the area.

In 1799 Napoleon briefly occupied the country and planned a proclamation inviting Jews to create a state. The proclamation was shelved following his defeat at Acre.[59] In 1831, Muhammad Ali of Egypt conquered Ottoman Syria and decided to revive and resettle much of its regions. His conscription policies led to a popular Arab revolt in 1834, resulting in major casualties for the local Arab peasants, and massacres of Christian and Jewish communities by the rebels. Following the revolt, Muhammad Pasha, the son of Muhammad Ali, expelled nearly 10,000 of the local peasants to Egypt, while bringing loyal Arab peasants from Egypt and discharged soldiers to settle the coastline of Ottoman Syria. Northern Jordan Valley was settled by his Sudanese troops.

In 1838 there was another revolt by the Druze. In 1839 Moses Montefiore met with Muhammed Pasha in Egypt and signed an agreement to establish 100-200 Jewish villages in the Damascus Eyalet of Ottoman Syria,[60] but in 1840 the Egyptians withdrew before the deal was implemented, returning the area to Ottoman governorship. In 1844, Jews constituted the largest population group in Jerusalem and by 1890 an absolute majority in the city, but as a whole the Jewish population made up far less than 10% of the country.[61][62] In 1868, the Ottomans banished the Bah'u'llh, one of the founders of the Bah' Faith, to Acre where he is buried, and the movement subsequently established its global administrative centre in nearby Haifa. In 1874, Ottoman reforms led to the area of Jerusalem gaining special status as the Mutasarrifate of Jerusalem.[63]

During the 19th century, Jews in Western Europe were increasingly granted citizenship and equality before the law; however, in Eastern Europe, they faced growing persecution and legal restrictions, including widespread pogroms. Half the world's Jews lived in the Russian Empire, where they were regarded as a separate national group and restricted to living in the Pale of Settlement. National groups in the Empire, such as the Poles, Lithuanians and Ukrainians were agitating for independence and regarded as aliens the Jews, who were usually the only non-Christian minority and spoke a distinct language (Yiddish). An independent Jewish national movement first began to emerge in the Russian Empire and the millions of Jews who were fleeing the country (mostly to the USA) carried the seeds of this nationalism wherever they went.

In 1870, an agricultural school, the Mikveh Israel, was founded near Jaffa by the Alliance Israelite Universelle, a French Jewish association. In 1878, "Russian" Jewish emigrants established the village of Petah Tikva, followed by Rishon LeZion in 1882. "Russian" Jews established the Bilu and Hovevei Zion ("Love of Zion") movements to assist settlers and these created additional communities that, unlike the traditional Ashkenazi-Jewish communities, sought to be self-reliant rather than dependent on donations from abroad. Existing Ashkenazi-Jewish communities were concentrated in the Four Holy Cities, extremely poor and lived on donations from Europe. The new migrants avoided these communities and tended to create small agricultural settlements. In Jaffa a vibrant commercial community developed in which Ashkenazi and Sephardi Jews inter-mingled. Many early migrants left due to difficulty finding work and the early settlements often remained dependent on foreign donations. Despite the difficulties, more settlements arose and the community continued to grow.

The new migration was accompanied by a revival of the Hebrew language and attracted Jews of all kinds; religious, secular, nationalists and left-wing socialists. Socialists aimed to reclaim the land by becoming peasants or workers and forming collectives. In Zionist history, the different waves of Jewish settlement are known as "aliyah". During the First Aliyah, between 1882 and 1903, approximately 35,000 Jews moved to what is now Israel. The first wave coincided with a wave of Jewish migration and Messianism among Yemenite Jews and Bukharan Jews. By 1890, Jews were a majority in Jerusalem, although the country as a whole was populated mainly by Muslim (settled and nomad Bedouins) and Christian Arabs.

In 1896 Theodor Herzl published Der Judenstaat (The Jewish State), in which he asserted that the solution to growing antisemitism in Europe (the so-called "Jewish Question") was to establish a Jewish state. In 1897, the Zionist Organisation was founded and the First Zionist Congress proclaimed its aim "to establish a home for the Jewish people in Palestine secured under public law."[64] However, Zionism was regarded with suspicion by the Ottoman rulers and was unable to make major progress.

Between 1904 and 1914, around 40,000 Jews settled in Southern Syria (the Second Aliyah). In 1908 the Zionist Organisation set up the Palestine Bureau (also known as the "Eretz Israel Office") in Jaffa and began to adopt a systematic Jewish settlement policy. Migrants were mainly from Russia (which then included part of Poland), escaping persecution. The first Kibbutz, Degania, was founded by nine Russian socialists in 1909. In 1909 residents of Jaffa established the first entirely Hebrew-speaking city, Ahuzat Bayit (later renamed Tel Aviv). Hebrew newspapers and books were published, Hebrew schools, Jewish political parties and workers organizations were established.

During World War I, most Jews supported the Germans because they were fighting the Russians who were regarded as the Jews' main enemy.[65] In Britain, the government sought Jewish support for the war effort for a variety of reasons including an erroneous antisemitic perception of "Jewish power" over the Ottoman Empire's Young Turks movement,[66] and a desire to secure American Jewish support for US intervention on Britain's behalf.

There was already sympathy for the aims of Zionism in the British government, including the Prime Minister Lloyd George.[67] In late 1917, the British Army drove the Turks out of Southern Syria,[68] and the British foreign minister, Lord Balfour, sent a public letter to Lord Rothschild, a leading member of his party and leader of the Jewish community. The letter subsequently became known as the Balfour Declaration of 1917. It stated that the British Government "view[ed] with favour the establishment in Palestine of a national home for the Jewish people". The declaration provided the British government with a pretext for claiming and governing the country.[69] New Middle Eastern boundaries were decided by an agreement between British and French bureaucrats. The agreement gave Britain control over what parties would begin to call "Palestine". This appellation would remain uncontroversial until the rise of Anti-Zionism in the 1940s.

A Jewish Legion composed largely of Zionist volunteers organized by Jabotinsky and Trumpeldor participated in the British invasion. It also participated in the failed Gallipoli Campaign. A Zionist spy network provided the British with details of Ottoman troops.

The British Mandate (in effect, British rule) of Palestine, including the Balfour Declaration, was confirmed by the League of Nations in 1922 and came into effect in 1923. The boundaries of Palestine initially included modern Jordan, which was removed from the territory by Churchill a few years later. Britain signed a treaty with the United States (which did not join the League of Nations) in which the United States endorsed the terms of the Mandate.

Between 1919 and 1923, another 40,000 Jews arrived in Palestine, mainly escaping the post-revolutionary chaos of Russia (Third Aliyah), as over 100,000 Jews were massacred in this period in Ukraine and Russia.[70] Many of these immigrants became known as "pioneers" (halutzim), experienced or trained in agriculture and capable of establishing self-sustaining economies. The Jezreel Valley and the Hefer Plain marshes were drained and converted to agricultural use. Land was bought by the Jewish National Fund, a Zionist charity that collected money abroad for that purpose. A mainly socialist underground Jewish militia, Haganah ("Defense"), was established to defend outlying Jewish settlements.

The French victory over the Arab Kingdom of Syria and the Balfour Declaration led to the emergence of Palestinian Nationalism and Arab rioting in 1920 and 1921. In response, the British authorities imposed immigration quotas for Jews. Exceptions were made for Jews with over 1,000 pounds in cash (roughly 100,000 pounds at year 2000 rates) or Jewish professionals with over 500 pounds. The Jewish Agency issued the British entry permits and distributed funds donated by Jews abroad.[71] Between 1924 and 1929, 82,000 more Jews arrived (Fourth Aliyah), fleeing antisemitism in Poland and Hungary, and because the United States Immigration Act of 1924 now kept Jews out. The new arrivals included many middle-class families who moved into towns and established small businesses and workshopsalthough lack of economic opportunities meant that approximately a quarter later left. The first electricity generator was built in Tel Aviv in 1923 under the guidance of Pinhas Rutenberg, a former Commissar of St Petersburg in Russia's pre-Bolshevik Kerensky Government. In 1925 the Jewish Agency established the Hebrew University in Jerusalem and the Technion (technological university) in Haifa.

From 1928, the democratically elected Va'ad Leumi (Jewish National Council or JNC) became the main institution of the Palestine Jewish community ("Yishuv") and included non-Zionist Jews. As the Yishuv grew, the JNC adopted more government-type functions, such as education, health care and security. With British permission, the Va'ad raised its own taxes[72] and ran independent services for the Jewish population.[73] From 1929 its leadership was elected by Jews from 26 countries.

In 1929 tensions grew over the Kotel (Wailing Wall), a narrow alleyway where Jews were banned from using chairs or any furniture (many of the worshipers were elderly). The Mufti claimed it was Muslim property and that the Jews were seeking control of the Temple Mount. This (and general animosity) led to the August 1929 Palestine riots. The main victims were the ancient Jewish community at Hebron, which came to an end. The riots led to right-wing Zionists establishing their own militia in 1931, the Irgun Tzvai Leumi (National Military Organization, known in Hebrew by its acronym "Etzel").

Zionist political parties provided private education and health care: the General Zionists, the Mizrahi and the Socialist Zionists, each established independent health and education services and operated sports organizations funded by local taxes, donations and fees (the British administration did not invest in public services). During the whole interwar period, the British, appealing to the terms of the Mandate, rejected the principle of majority rule or any other measure that would give the Arab population, who formed the majority of the population, control over Palestinian territory.

In 1933, the Jewish Agency and the Nazis negotiated the Ha'avara Agreement (transfer agreement), under which 50,000 Jews would be transferred to Palestine. The Jews possessions were confiscated and in return the Nazis allowed the Ha'avara organization to purchase 14 million pounds worth of German goods for export to Palestine (which was used to compensate the immigrants). The Nazis did not normally allow Jews to leave with any money or to take more than two suitcases. The agreement was controversial and the Labour Zionist leader who negotiated the agreement, Haim Arlosoroff, was assassinated in Tel Aviv in 1933. The assassination was a long source of anger between the Zionist left and Zionist right. Arlosoroff once dated Magda Goebbels and may have been assassinated by the Nazis to hide the connection, which only emerged recently. In Palestine, Jewish immigration (and the Ha'avara goods) helped the economy to flourish. A port and oil refineries were built at Haifa and there was a growth of industrialization in the predominantly agricultural Palestinian economy.

Between 1929 and 1938, 250,000 Jews arrived in Palestine (Fifth Aliyah). 174,000 arrived between 1933 and 1936, after which the British increasingly restricted immigration. The influx contributed to the 1933 Palestine riots. Migration was mostly from Europe and included professionals, doctors, lawyers and professors from Germany. As a consequence German architects of the Bauhaus school made Tel-Aviv the world's only city with purely Bauhaus neighborhoods and Palestine had the highest per-capita percentage of doctors in the world.

As Fascist regimes emerged across Europe, persecution of Jews massively increased, and Jews reverted to being non-citizens deprived of civil and economic rights, subject to arbitrary persecution. Significantly antisemitic governments came to power in Poland (from 1935 the government boycotted Jews), Hungary, Romania and the Nazi created states of Croatia and Slovakia, while Germany annexed Austria and the Czech territories.

Jewish immigration and Nazi propaganda contributed to the large-scale 19361939 Arab revolt in Palestine, a largely nationalist uprising directed at ending British rule. The head of the Jewish Agency, Ben-Gurion, responded to the Arab Revolt with a policy of "Havlagah"self-restraint and a refusal to be provoked by Arab attacks in order to prevent polarization. The Etzel group broke off from the Haganah in opposition to this policy.

The British responded to the revolt with the Peel Commission (193637), a public inquiry that recommended that an exclusively Jewish territory be created in the Galilee and western coast (including the population transfer of 225,000 Arabs); the rest becoming an exclusively Arab area. The two main Jewish leaders, Chaim Weizmann and David Ben-Gurion, had convinced the Zionist Congress to approve equivocally the Peel recommendations as a basis for more negotiation.[74][75][76] The plan was rejected outright by the Palestinian Arab leadership and they renewed the revolt, which caused the British to appease the Arabs, and to abandon the plan as unworkable.[77][78]

Testifying before the Peel Commission, Weizmann said "There are in Europe 6,000,000 people ... for whom the world is divided into places where they cannot live and places where they cannot enter." In 1938, the US called an international conference to address the question of the vast numbers of Jews trying to escape Europe. Britain made its attendance contingent on Palestine being kept out of the discussion. No Jewish representatives were invited. The Nazis proposed their own solution: that the Jews of Europe be shipped to Madagascar (the Madagascar Plan).

With millions of Jews trying to leave Europe and every country in the world closed to Jewish migration, the British decided to close Palestine. The White Paper of 1939, recommended that an independent Palestine, governed jointly by Arabs and Jews, be established within 10 years. The White Paper agreed to allow 75,000 Jewish immigrants into Palestine over the period 194044, after which migration would require Arab approval. Both the Arab and Jewish leadership rejected the White Paper. In March 1940 the British High Commissioner for Palestine issued an edict banning Jews from purchasing land in 95% of Palestine. Jews now resorted to illegal immigration: (Aliyah Bet or "Ha'apalah"), often organized by the Mossad Le'aliyah Bet and the Irgun. Very few Jews managed to escape Europe between 1939 and 1945. Those caught by the British were mostly sent to Mauritius.

During the 2nd World War, the Jewish Agency worked to establish a Jewish army that would fight alongside the British forces. Churchill supported the plan but British Military and government opposition led to its rejection. The British demanded that the number of Jewish recruits match the number of Palestinian Arab recruits,[79] but few Arabs would fight for Britain, and the Palestinian leader, the Mufti of Jerusalem, joined the Nazis in Europe.

In May 1941, the Palmach was established to defend the Yishuv against the planned Axis invasion through North Africa. The British refusal to provide arms to the Jews, even when Rommel's forces were advancing through Egypt in June 1942 (intent on occupying Palestine) and the 1939 White Paper, led to the emergence of a Zionist leadership in Palestine that believed conflict with Britain was inevitable.[80] Despite this, the Jewish Agency called on Palestine's Jewish youth to volunteer for the British Army (both men and women). 30,000 Palestinian Jews[81] and 6,000 Palestinian Arabs[82][83] enlisted in the British armed forces during the war. In June 1944 the British agreed to create a Jewish Brigade that would fight in Italy.

Approximately 1.5 million Jews around the world served in every branch of the allied armies, mainly in the Soviet and U.S. armies. 200,000 Jews died serving in the Soviet army alone.[84] Many of these war veterans later volunteered to fight for Israel or were active in its support.

A small group (about 200 activists), dedicated to resisting the British administration in Palestine, broke away from the Etzel (which advocated support for Britain during the war) and formed the "Lehi" (Stern Gang), led by Avraham Stern. In 1943, the USSR released the Revisionist Zionist leader Menachem Begin from the Gulag and he went to Palestine, taking command of the Etzel organization with a policy of increased conflict against the British. At about the same time Yitzhak Shamir escaped from the camp in Eritrea where the British were holding Lehi activists without trial, taking command of the Lehi (Stern Gang).

Jews in the Middle East were also affected by the war. Most of North Africa came under Nazi control and many Jews were used as slaves.[85] The 1941 pro-Axis coup in Iraq was accompanied by massacres of Jews. The Jewish Agency put together plans for a last stand in the event of Rommel invading Palestine (the Nazis planned to exterminate Palestine's Jews).[86]

Between 1939 and 1945, the Nazis, aided by local forces, led systematic efforts to kill every person of Jewish extraction in Europe (The Holocaust), causing the deaths of approximately 6 million Jews. A quarter of those killed were children. The Polish and German Jewish communities, which played an important role in defining the pre-1945 Jewish world, mostly ceased to exist. In the United States and Palestine, Jews of European origin became disconnected from their families and roots. Sepharadi and Mizrahi Jews, who had been a minority, became a much more significant factor in the Jewish world. Those Jews who survived in central Europe, were displaced persons (refugees); an Anglo-American Committee of Inquiry, established to examine the Palestine issue, surveyed their ambitions and found that over 95% wanted to migrate to Palestine.[87][88][89]

In the Zionist movement the moderate Pro-British (and British citizen) Weizmann, whose son died flying in the RAF, was undermined by Britain's anti-Zionist policies.[90] Leadership of the movement passed to the Jewish Agency in Palestine, now led by the anti-British Socialist-Zionist party (Mapai) and led by David Ben-Gurion. In the diaspora, U.S. Jews now dominated the Zionist movement.

The British Empire was severely weakened by the war. In the Middle East, the war had made Britain conscious of its dependence on Arab oil. British firms controlled Iraqi oil and Britain ruled Kuwait, Bahrain and the Emirates. Shortly after VE Day, the Labour Party won the general election in Britain. Although Labour Party conferences had for years called for the establishment of a Jewish state in Palestine, the Labour government now decided to maintain the 1939 White Paper policies.[91]

Illegal migration (Aliyah Bet) became the main form of Jewish entry into Palestine. Across Europe Bricha ("flight"), an organization of former partisans and ghetto fighters, smuggled Holocaust survivors from Eastern Europe to Mediterranean ports, where small boats tried to breach the British blockade of Palestine. Meanwhile, Jews from Arab countries began moving into Palestine overland. Despite British efforts to curb immigration, during the 14 years of the Aliyah Bet, over 110,000 Jews entered Palestine. By the end of World War II, the Jewish population of Palestine had increased to 33% of the total population.[92]

In an effort to win independence, Zionists now waged a guerrilla war against the British. The main underground Jewish militia, the Haganah, formed an alliance called the Jewish Resistance Movement with the Etzel and Stern Gang to fight the British. In June 1946, following instances of Jewish sabotage, the British launched Operation Agatha, arresting 2700 Jews, including the leadership of the Jewish Agency, whose headquarters were raided. Those arrested were held without trial.

In Poland, the Kielce Pogrom (July 1946) led to a wave of Holocaust survivors fleeing Europe for Palestine. Between 1945 and 1948, 100,000120,000 Jews left Poland. Their departure was largely organized by Zionist activists in Poland under the umbrella of the semi-clandestine organization Berihah ("Flight").[93]Berihah was also responsible for the organized emigration of Jews from Romania, Hungary, Czechoslovakia and Yugoslavia, totaling 250,000 (including Poland) Holocaust survivors. The British imprisoned the Jews trying to enter Palestine in the Atlit detainee camp and Cyprus internment camps. Those held were mainly Holocaust survivors, including large numbers of children and orphans. In response to Cypriot fears that the Jews would never leave (since they lacked a state or documentation) and because the 75,000 quota established by the 1939 White Paper had never been filled, the British allowed the refugees to enter Palestine at a rate of 750 per month.

The unified Jewish resistance movement broke up in July 1946, after Etzel bombed the British Military Headquarters in the King David Hotel killing 91 people. In the days following the bombing, Tel Aviv was placed under curfew and over 120,000 Jews, nearly 20% of the Jewish population of Palestine, were questioned by the police. In the U.S., Congress criticized British handling of the situation and delayed loans that were vital to British post-war recovery. By 1947 the Labour Government was ready to refer the Palestine problem to the newly created United Nations.

On 2 April 1947, the United Kingdom requested that the question of Palestine be handled by the General Assembly.[94] The General Assembly created a committee, United Nations Special Committee on Palestine (UNSCOP), to report on "the question of Palestine".[95] In July 1947 the UNSCOP visited Palestine and met with Jewish and Zionist delegations. The Arab Higher Committee boycotted the meetings. During the visit the British Foreign Secretary Ernest Bevin ordered an illegal immigrant ship, the Exodus 1947, to be sent back to Europe. The migrants on the ship were forcibly removed by British troops at Hamburg.

The principal non-Zionist Orthodox Jewish (or Haredi) party, Agudat Israel, recommended to UNSCOP that a Jewish state be set up after reaching a religious status quo agreement with Ben-Gurion regarding the future Jewish state. The agreement would grant exemption to a quota of yeshiva (religious seminary) students and to all orthodox women from military service, would make the Sabbath the national weekend, promised Kosher food in government institutions and would allow them to maintain a separate education system.[96]

The majority report of UNSCOP proposed[97] "an independent Arab State, an independent Jewish State, and the City of Jerusalem" ..., the last to be under "an International Trusteeship System".[98] On 29 November 1947, in Resolution 181 (II), the General Assembly adopted the majority report of UNSCOP, but with slight modifications.[99] The Plan also called for the British to allow "substantial" Jewish migration by 1 February 1948.[100]

Neither Britain nor the UN Security Council took any action to implement the resolution and Britain continued detaining Jews attempting to enter Palestine. Concerned that partition would severely damage Anglo-Arab relations, Britain denied UN representatives access to Palestine during the period between the adoption of Resolution 181 (II) and the termination of the British Mandate.[101] The British withdrawal was finally completed in May 1948. However, Britain continued to hold Jews of "fighting age" and their families on Cyprus until March 1949.[102]

The General Assembly's vote caused joy in the Jewish community and discontent among the Arab community. Violence broke out between the sides. From January 1948, operations became increasingly militarized, with the intervention of a number of Arab Liberation Army regiments inside Palestine, each active in a variety of distinct sectors around the different coastal towns. They consolidated their presence in Galilee and Samaria.[103]Abd al-Qadir al-Husayni came from Egypt with several hundred men of the Army of the Holy War. Having recruited a few thousand volunteers, he organized the blockade of the 100,000 Jewish residents of Jerusalem.[104] The Yishuv tried to supply the city using convoys of up to 100 armoured vehicles, but largely failed. By March, almost all Haganah's armoured vehicles had been destroyed, the blockade was in full operation, and hundreds of Haganah members who had tried to bring supplies into the city were killed.[105]

Up to 100,000 Arabs, from the urban upper and middle classes in Haifa, Jaffa and Jerusalem, or Jewish-dominated areas, evacuated abroad or to Arab centres eastwards.[106] This situation caused the US to withdraw their support for the Partition plan, thus encouraging the Arab League to believe that the Palestinian Arabs, reinforced by the Arab Liberation Army, could put an end to the plan for partition. The British, on the other hand, decided on 7 February 1948 to support the annexation of the Arab part of Palestine by Transjordan.[107]

David Ben-Gurion reorganized Haganah and made conscription obligatory. Every Jewish man and woman in the country had to receive military training. Thanks to funds raised by Golda Meir from sympathisers in the United States, and Stalin's decision to support the Zionist cause, the Jewish representatives of Palestine were able to purchase important arms in Eastern Europe.

Ben-Gurion gave Yigael Yadin the responsibility to plan for the announced intervention of the Arab states. The result of his analysis was Plan Dalet, in which Haganah passed from the defensive to the offensive. The plan sought to establish Jewish territorial continuity by conquering mixed zones. Tiberias, Haifa, Safed, Beisan, Jaffa and Acre fell, resulting in the flight of more than 250,000 Palestinian Arabs.[108] The situation pushed the leaders of the neighbouring Arab states to intervene.

On 14 May 1948, on the day the last British forces left from Haifa, the Jewish People's Council gathered at the Tel Aviv Museum and proclaimed the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel.[109]

Immediately following the declaration of the new state, both superpower leaders, U.S. President Harry S. Truman and Soviet leader Joseph Stalin, recognized the new state. The Arab League members Egypt, Transjordan, Syria, Lebanon and Iraq refused to accept the UN partition plan and proclaimed the right of self-determination for the Arabs across the whole of Palestine. The Arab states marched their forces into what had, until the previous day, been the British Mandate for Palestine, starting the first ArabIsraeli War. The Arab states had heavy military equipment at their disposal and were initially on the offensive. On 29 May 1948, the British initiated United Nations Security Council Resolution 50 declaring an arms embargo on the region. Czechoslovakia violated the resolution supplying the Jewish state with critical military hardware to match the (mainly British) heavy equipment and planes already owned by the invading Arab states. On 11 June, a month-long UN truce was put into effect.

Following independence, the Haganah became the Israel Defense Forces (IDF). The Palmach, Etzel and Lehi were required to cease independent operations and join the IDF. During the ceasefire, Etzel attempted to bring in a private arms shipment aboard a ship called "Altalena". When they refused to hand the arms to the government, Ben-Gurion ordered that the ship be sunk. Several Etzel members were killed in the fighting.

Large numbers of Jewish immigrants, many of them World War II veterans and Holocaust survivors, now began arriving in the new state of Israel, and many joined the IDF.[110]

After an initial loss of territory by the Jewish state and its occupation by the Arab armies, from July the tide gradually turned in the Israelis' favour and they pushed the Arab armies out and conquered some of the territory that had been included in the proposed Arab state. At the end of November, tenuous local ceasefires were arranged between the Israelis, Syrians and Lebanese. On 1 December King Abdullah announced the union of Transjordan with Arab Palestine west of the Jordan; only Britain recognized the annexation.

Israel signed armistices with Egypt (24 February), Lebanon (23 March), Jordan (3 April) and Syria (20 July). No actual peace agreements were signed. With permanent ceasefire coming into effect, Israel's new borders, later known as the Green Line, were established. These borders were not recognized by the Arab states as international boundaries.[111] The IDF had overrun Galilee, Jezreel Valley, West Jerusalem, the coastal plain and the Negev. The Syrians remained in control of a strip of territory along the Sea of Galilee originally allocated to the Jewish state, the Lebanese occupied a tiny area at Rosh Hanikra, and the Egyptians retained the Gaza strip and still had some forces surrounded inside Israeli territory. Jordanian forces remained in occupation of the West Bank, where the British had stationed them before the war. Jordan annexed the areas it occupied while Egypt kept Gaza as an occupied zone.

Following the ceasefire declaration, Britain released over 2,000 Jewish detainees it was still holding in Cyprus and recognized the state of Israel. On 11 May 1949, Israel was admitted as a member of the United Nations.[112] Out of an Israeli population of 650,000, some 6,000 men and women were killed in the fighting, including 4,000 soldiers in the IDF. According to United Nations figures, 726,000 Palestinians had fled or were evicted by the Israelis between 1947 and 1949.[113] Except in Jordan, the Palestinian refugees were settled in large refugee camps in poor, overcrowded conditions. In December 1949, the UN (in response to a British proposal) established an agency (UNRWA) to provide aid to the Palestinian refugees. It became the largest single UN agency and is the only UN agency that serves a single people.

A 120-seat parliament, the Knesset, met first in Tel Aviv then moved to Jerusalem after the 1949 ceasefire. In January 1949, Israel held its first elections. The Socialist-Zionist parties Mapai and Mapam won the most seats (46 and 19 respectively), but not an outright majority. Mapai's leader, David Ben-Gurion, was appointed Prime Minister. The Knesset elected Chaim Weizmann as the first (largely ceremonial) President of Israel. Hebrew and Arabic were made the official languages of the new state. All governments have been coalitionsno party has ever won a majority in the Knesset. From 1948 until 1977 all governments were led by Mapai and the Alignment, predecessors of the Labour Party. In those years Labour Zionists, initially led by David Ben-Gurion, dominated Israeli politics and the economy was run on primarily socialist lines.

Within three years (1948 to 1951), immigration doubled the Jewish population of Israel and left an indelible imprint on Israeli society.[114][115] Overall, 700,000 Jews settled in Israel during this period.[116] Some 300,000 arrived from Asian and North African nations as part of the Jewish exodus from Arab and Muslim countries.[117] Among them, the largest group (over 100,000) was from Iraq. The rest of the immigrants were from Europe, including more than 270,000 who came from Eastern Europe,[118] mainly Romania and Poland (over 100,000 each). Nearly all the Jewish immigrants could be described as refugees, however only 136,000 who immigrated to Israel from Central Europe, had international certification because they belonged to the 250,000 Jews registered by the allies as displaced after World War II and living in Displaced persons camps in Germany, Austria and Italy.[119]

In 1950 the Knesset passed the Law of Return, which granted to all Jews and those of Jewish ancestry, and their spouses, the right to settle in Israel and gain citizenship. That year, 50,000 Yemenite Jews (99%) were secretly flown to Israel. In 1951 Iraqi Jews were granted temporary permission to leave the country and 120,000 (over 90%) opted to move to Israel. Jews also fled from Lebanon, Syria and Egypt. By the late sixties, about 500,000 Jews had left Algeria, Morocco and Tunisia. Over the course of twenty years, some 850,000 Jews from Arab countries (99%) relocated to Israel (680,000), France and the Americas.[120][121] The land and property left behind by the Jews (much of it in Arab city centres) is still a matter of some dispute. Today there are about 9,000 Jews living in Arab states, of whom 75% live in Morocco and 15% in Tunisia.

Between 1948 and 1958, the population of Israel rose from 800,000 to two million. During this period, food, clothes and furniture had to be rationed in what became known as the Austerity Period (Tkufat haTsena). Immigrants were mostly refugees with no money or possessions and many were housed in temporary camps known as ma'abarot. By 1952, over 200,000 immigrants were living in tents or prefabricated shacks built by the government. Israel received financial aid from private donations from outside the country (mainly the United States).[122] The pressure on the new state's finances led Ben-Gurion to sign a reparations agreement with West Germany. During the Knesset debate some 5,000 demonstrators gathered and riot police had to cordon the building.[123] Israel received several billion marks and in return agreed to open diplomatic relations with Germany.

At the end of 1953, Ben-Gurion retired to Kibbutz Sde Boker in the Negev.

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History of Israel - Wikipedia, the free encyclopedia

Elizabeth, New Jersey – Wikipedia, the free encyclopedia

Posted By on October 28, 2015

Elizabeth is both the largest city and the county seat of Union County, New Jersey, United States.[19][20] As of the 2010 United States Census, the city had a total population of 124,969,[7][8][9] retaining its ranking as New Jersey's fourth largest city (by population).[21] The population increased by 4,401 (3.7%) from the 120,568 counted in the 2000 Census, which had in turn increased by 10,566 (+9.6%) from the 110,002 counted in the 1990 Census.[22]

In 2008, Elizabeth was named one of "America's 50 Greenest Cities" by Popular Science magazine, the only city in New Jersey selected.[23]

Elizabeth, originally called "Elizabethtown" and part of the Elizabethtown Tract, was founded in 1664 by English settlers. The town was not named for Queen Elizabeth I as many people may assume, but rather for Elizabeth, wife of Sir George Carteret, one of the two original Proprietors of the colony of New Jersey.[24][25][26] She was the daughter of Philippe de Carteret II, 3rd Seigneur de Sark and Anne Dowse. The town served as the first capital of New Jersey.[27] During the American Revolutionary War, Elizabethtown was continually attacked by British forces based on Manhattan and Staten Island, culminating in the Battle of Springfield which decisively defeated British attempts to gain New Jersey. After independence, George Washington embarked from Elizabethtown by boat to Manhattan for his 1789 inauguration.[28] There are numerous memorials and monuments of the American Revolution in Elizabeth.[29]

On March 13, 1855, the City of Elizabeth was created by an Act of the New Jersey Legislature, combining and replacing both Elizabeth Borough (which dated back to 1740) and Elizabeth Township (which had been formed in 1693), subject to the results of a referendum held on March 27, 1855. On March 19, 1857, the city became part of the newly created Union County. Portions of the city were taken to form Linden Township on March 4, 1861.[30]

The first major industry, the Singer Sewing Machine Company came to Elizabeth and employed as many as 2,000 people. In 1895, it saw one of the first car companies, when Electric Carriage and Wagon Company was founded to manufacture the Electrobat, joined soon by another electric car builder, Andrew L. Riker. The Electric Boat Company got its start building submarines for the United States Navy in Elizabeth, New Jersey beginning with the launch of USS Holland (SS-1) in 1897. These pioneering naval craft [known as A-Class] were developed at Lewis Nixon's Crescent Shipyard in Elizabeth between the years 18961903.[31] Elizabeth grew in parallel to its sister city of Newark for many years, but has been more successful in retaining a middle class presence and was spared riots in the 1960s.

According to the United States Census Bureau, the city had a total area of 13.464 square miles (34.873km2), including 12.319 square miles (31.907km2) of land and 1.145 square miles (2.966km2) of water (8.51%).[1][2]

Elizabeth is bordered to the southwest by Linden, to the west by Roselle and Roselle Park, to the northwest by Union and Hillside, to the north by Newark (in Essex County). To the east the city is across the Newark Bay from Bayonne in Hudson County and the Arthur Kill from Staten Island, New York.[32]

Unincorporated communities, localities and place names located partially or completely within the township include Elizabethport and Great Island.[33]

The borders of Elizabeth, Bayonne, and Staten Island meet at one point on Shooters Island, of which 7.5 acres (3.0ha) of the island is owned by Elizabeth, though the island is managed by the New York City Department of Parks and Recreation.[34]

The city of Elizabeth has several distinct districts and neighborhoods.

Midtown also occasionally known as Uptown, is the main commercial district and a historic section as well. It includes the First Presbyterian Church and St. John's Episcopal Church, and its St. John's Episcopal Churchyard. The First Presbyterian Church was a battleground for the American Revolution. Located here are also the 1931 Art Deco Hersh Tower,[35] the Thomas Jefferson Arts Academy, and the Ritz Theatre which has been operating since 1926. Midtown/Uptown includes the area once known as "Brittanville" which contained many English type gardens.

Bayway is located in the southern part of the City and borders the City of Linden. From US 1&9 and Allen Street, between the Elizabeth River and the Arthur Kill, it has maintained a strong Polish community for years. Developed at the turn of the 20th century, many of the area residents once worked at the refinery which straddles both Elizabeth and Linden. There are unique ethnic restaurants, bars, and stores along Bayway Avenue, and a variety of houses of worship. Housing styles are older and well maintained. There are many affordable two to four-family housing units, and multiple apartment complexes. The western terminus of the Goethals Bridge, which spans the Arthur Kill to Staten Island can be found here. A small section of the neighborhood was isolated with both the completion of the Goethals Bridge in 1928 and the construction of the New Jersey Turnpike in the 1950s. This section known as "Relocated Bayway" will soon be a memory and piece of history as many of the residents have been relocated themselves to make way for the expansion of the Goethals Bridge.

Downtown / E-Port (a.k.a. The Port and Elizabethport) is the oldest neighborhood in Elizabeth and perhaps the most diverse place in the City. It is a collection of old world Elizabeth, new America, and a mix of colonial-style houses and apartment buildings that stretch east of 7th Street to its shores. The name derived from its dependency of businesses catering to sea going ventures. It was a thriving center of business between approximately the 1660s through the middle of the 20th Century. This area has had a great deal of improvement in the last fifteen years. Many homes have been refurbished or replaced with new, more ornate constructions. Housing projects that stood for years along First Street were demolished and replaced with attractive apartment complexes for those with low to moderate incomes. New townhomes on the waterfront have been developed, and new two-family homes are currently under construction. The area formally had three subdividing neighborhoods called Buckeye, New Mexico and Diamondville. It is the former home of the Singer Manufacturing Company, makers of Singer sewing machines.

The Elizabeth Marina, which in the past was filled with trash and debris along its walkway, was also beautified and many celebrations are held year round, from a Hispanic festival in the late spring to the lighting of a Christmas tree in the winter. Living conditions in this area continue to improve year after year. Historically, there was a Slavic community here, centered by a church (Sts. Peter and Paul Byzantine) and a Lithuanian (Sts. Peter and Paul, R.C.) and Polish (St. Adalbert) Roman Catholic Church still stands in the neighborhood. St. Patrick Church, originally Irish, dominates the 'Port and was built in 1888.

Elmora is a middle/working-class neighborhood in the western part of Elizabeth. The main thoroughfare, Elmora Avenue, boasts some of the best restaurants, shops and boutiques. A few of the Citys most luxurious high-rise building complexes- affording views of the New York skyline - dot the edge of this neighborhood and are convenient to the Midtown NJ Transit Train Station. The neighborhood area forms a "V" from its approximate borders of the Central RR tracks to Rahway Av.

The northwestern part of Elmora is known as Elmora Hills. It is a strongly middle- to upper-middle-class neighborhood. Originally called Shearerville, the name Elmora came from the developers of the area, the El Mora Land Company. This area was annexed from Union, returning to Elizabeth in the early part of the 20th Century. This was done to increase the city's tax base as major improvements to infrastructure were necessary at the time.

Frog Hollow is a small community of homes east of Atlantic Street, west of the Arthur Kill, and south of Elizabeth Avenue. Its name is derived from the excellent frog catching in its marshes as well as the excellent oyster and fishing of the past. The area expanded east and includes the area formally known as Helltown. Helltown included many of the docs, shipyards as well as several drydocks. The area developer was Edward N Kellogg who also laid out the neighborhood in Keighry Head. Frog Hollow contains older style, affordable homes, rentals and some quality restaurants in a working-class community. The statue honoring former Mayor Mack on Elizabeth Avenue is a landmark in the community. Frog Hollow is also convenient to the Veterans Memorial Waterfront Park.

The name is attributed to James Keighry of the Isle of Kerry, Ireland. He was a notable resident who owned a business facing the square formed at the junction of Jackson, Madison, Chestnut and Magnolia Avenues. The approximate borders of this neighborhood extended north from East Grand Street to Flora Street and from Walnut to Division Street. Developed by Edward N. Kellogg, many of the streets were named after family and friends. Keighry Head is located close to Midtown, containing affordable one and two-family homes, and apartment houses, convenient to the Midtown shopping district, and transportation.

The North End also known as "North Elizabeth" is mainly a diverse working-class neighborhood. The borders are approximately the Arch north to the city line between North Broad Street and US 1&9. Developed mostly in the 1920s for workers in the Dusenburg automobile plant (later Durant Auto, Burry Biscuits and Interbake Foods). Initially not having an ethnic composition, the area was heavily settled by the Irish and then Portuguese. The North End has easy access to New York and Newark via its own NJ Transit train station, Routes 1&9 and the NJ Turnpike. The neighborhood also has Crane Square, the Historic Nugents Tavern, and Kellogg Park and its proximity to Newark Airport. There is currently a plan in place to develop the former Interbake Foods facility into shopping and residential town houses and condominiums. This community contains many larger one and two-family homes that have been rebuilt over the past decade. North Elizabeth also features many well-kept apartment houses and condominium units on and around North Avenue that are home to professionals who work in New York or the area. The only Benedictine women's community in New Jersey is located at Saint Walburga Monastery on North Broad Street.

Peterstown (also known as "The Burg") is a middle/working-class neighborhood in the southeastern part of the city. Its borders run west of Atlantic St. to South Spring Street from 1st Avenue to the Elizabeth River. The name is derived from John Peters who owned most of the land with George Peters. They divided the land and developed in during the end of the 19th Century. The area of Peterstown was once predominantly occupied its earliest settlers who were German and during the 1920s was gentrified by newly immigrated Italians. Peterstown has clean, quiet streets and has many affordable housing opportunities with a village feel. The area contains the historic Union Square, home to produce stands, meat markets, fresh fish and poultry stores. Peterstown is also home to the DeCavalcante crime family, one of the most infamous Mafia families in the United States.

The Point formally known as the Crossroads is centrally located and defined by New Point Road and Division Street. It is located close to Midtown and contains many new affordable two-family homes, apartment houses and is undergoing a transformation. The former Elizabeth General Hospital site is currently being demolished and awaiting a new development.

Home to St. Mary's and the "Hilltoppers" this area once was lined with mansions. The approximate borders were South Broad Street to Grier Avenue and Pearl Street to what is now US 1&9. During its development in the 1860s it was the most fashionable area of the city to live. It is now a quiet middle class community experiencing a re-development with many new condominiums.

Developed by Edward J. Grassman, Westminster got its name from the Citys largest residential estates, of the Tudor style and was inhabited by many residents who traced their ancestry to England. This neighborhood borders Hillside with the Elizabeth River running its border creating a dramatic splash of greenery and rolling hills off of North Avenue, near Liberty Hall. Residents use this area for recreation, whether it is at the newly christened Phil Rizzuto Park area, or for bird watching or for sunbathing by the river. It is one of the more affluent areas of Elizabeth.

The climate in this area is characterized by hot, humid summers and cold winters. According to the Kppen Climate Classification system, Elizabeth has a humid subtropical climate, abbreviated "Cfa" on climate maps.[36]

At the 2010 United States Census, there were 124,969 people, 41,596 households, and 29,325 families residing in the city. The population density was 10,144.1 per square mile (3,916.7/km2). There were 45,516 housing units at an average density of 3,694.7 per square mile (1,426.5/km2). The racial makeup of the city was 54.65% (68,292) White, 21.08% (26,343) Black or African American, 0.83% (1,036) Native American, 2.08% (2,604) Asian, 0.04% (52) Pacific Islander, 16.72% (20,901) from other races, and 4.59% (5,741) from two or more races. Hispanics or Latinos of any race were 59.50% (74,353) of the population.[7] The city's Hispanic population was the tenth-highest percentage among municipalities in New Jersey as of the 2010 Census.[54]

There were 41,596 households, of which 37.0% had children under the age of 18 living with them, 39.2% were married couples living together, 22.0% had a female householder with no husband present, and 29.5% were non-families. 23.5% of all households were made up of individuals, and 7.2% had someone living alone who was 65 years of age or older. The average household size was 2.94 and the average family size was 3.43.[7]

In the city, 25.6% of the population were under the age of 18, 10.6% from 18 to 24, 31.3% from 25 to 44, 23.3% from 45 to 64, and 9.2% who were 65 years of age or older. The median age was 33.2 years. For every 100 females there were 98.6 males. For every 100 females age 18 and over, there were 96.8 males.[7]

The Census Bureau's 2006-2010 American Community Survey showed that (in 2010 inflation-adjusted dollars) median household income was $43,770 (with a margin of error of +/- $1,488) and the median family income was $46,891 (+/- $1,873). Males had a median income of $32,268 (+/- $1,205) versus $27,228 (+/- $1,427) for females. The per capita income for the borough was $19,196 (+/- $604). About 14.7% of families and 16.7% of the population were below the poverty line, including 23.5% of those under age 18 and 18.5% of those age 65 or over.[55]

As of the 2000 United States Census[16] there were 120,568 people, 40,482 households, and 28,175 families residing in the city. The population density was 9,865.5 inhabitants per square mile (3,809.5/km2). There were 42,838 housing units at an average density of 3,505.2 per square mile (1,353.5/km2). The racial makeup of the city was 55.78% White, 19.98% Black or African American, 0.48% Native American, 2.35% Asian, 0.05% Pacific Islander, 15.51% from other races, and 5.86% from two or more races. Hispanic or Latino of any race were 49.46% of the population.[51][52]

The nation where the highest number of foreign-born inhabitants of Elizabeth were born was Colombia, which was the birthplace of 8,731 Elizabeth residents as of the 2000 Census. This exceeded the combined total of Mexico and Central America of 8,214. It also far exceeded the next highest single nation count of Cuba at 5,812. The largest number for a non-Spanish speaking country and third highest overall was immigrants from Portugal numbering 4,544. The next largest groups were Salvadoran immigrants numbering 4,043, Peruvians 3,591 and Dominican immigrants of whom there were 3,492.[56]

There were 40,482 households out of which 36.6% had children under the age of 18 living with them, 42.9% were married couples living together, 19.1% had a female householder with no husband present, and 30.4% were non-families. 24.6% of all households were made up of individuals and 8.4% had someone living alone who was 65 years of age or older. The average household size was 2.91 and the average family size was 3.45.[51][52]

In the city the population was spread out with 26.3% under the age of 18, 10.8% from 18 to 24, 33.7% from 25 to 44, 19.3% from 45 to 64, and 10.0% who were 65 years of age or older. The median age was 33 years. For every 100 females there were 98.0 males. For every 100 females age 18 and over, there were 96.1 males.[51][52]

The median income for a household in the city was $35,175, and the median income for a family was $38,370. Males had a median income of $30,757 versus $23,931 for females. The per capita income for the city was $15,114. About 15.6% of families and 17.8% of the population were below the poverty line, including 22.2% of those under age 18 and 17.2% of those age 65 or over.[51][52]

Since World War II, Elizabeth has seen its transportation facilities grow; the Port Newark-Elizabeth Marine Terminal is one of the busiest ports in the world, as is Newark Liberty International Airport, parts of which are actually in Elizabeth. Elizabeth also features Little Jimmy's Italian Ices (since 1932), the popular Jersey Gardens outlet mall, Loews Theater, and the Elizabeth Center, which generate millions of dollars in revenue. Companies based in Elizabeth include New England Motor Freight.

Together with Linden, Elizabeth is home to the Bayway Refinery, a Phillips 66 refining facility that supplies petroleum-based products to the New York/New Jersey area, producing approximately 230,000 barrels (37,000m3) per day.

Celadon, a mixed-use development containing 14 glass skyscrapers, offices, retail, a hotel, boardwalk and many other amenities is proposed to border the east side of the Jersey Gardens mall, directly on the Port Newark Bay. It is planned to break ground in the summer As of 2008[update] on the ferry, roads and parking, and will continue construction for at least twelve more years.[57]

Portions of the city are covered by the Urban Enterprise Zone, which cuts the sales tax rate to 3% (half of the 7% charged statewide) and offers other incentives to businesses within the district.[58] The Elizabeth UEZ has the highest business participation rate in the state, with approximately 1,000 businesses participating in and benefiting from the program. The UEZ has helped bring in more than $1.5 billion in new economic development to the City and has brought in over $50 million in sales tax revenue that has been reinvested in funding for additional police, streetscape and other infrastructure improvements.[59]

The City of Elizabeth is governed within the Faulkner Act, formally known as the Optional Municipal Charter Law, under the Mayor-Council system of municipal government. The City government of Elizabeth is made up of a Mayor and a City Council. The Elizabeth City Council is made up of nine members, who are elected to serve four-year terms of office on a staggered basis with elections held in even years. The three Council members elected at-large and mayor come up for election together in leap years and two years later the six members who are elected from each of Elizabeth's six wards are all up for election.[5]

As of 2015[update], the city's Mayor is Democrat Chris Bollwage, a lifelong resident of Elizabeth who is serving his fifth term as Mayor, serving a term of office that ends December 31, 2016.[60] Council members are Council President William Gallman, Jr. (Fifth Ward; D, 2018), Carlos Cedeo (Fourth Ward; D, 2018), Frank Cuesta (at-large; D, 2016), Nelson Gonzalez (Second Ward; D, 2018), Manny Grova, Jr. (at-large; D, 2016), Kevin Kinier (Third Ward; D, 2018), Frank Mazza (Sixth Ward; D, 2018), Patricia Perkins-Auguste (at-large; D, 2016) and Carlos Torres (First Ward; D, 2018).[61][62][63]

Elizabeth is located in the 8th Congressional District[64] and is part of New Jersey's 20th state legislative district.[8][65][66] Prior to the 2010 Census, Elizabeth had been split between the 10th Congressional District and the 13th Congressional District, a change made by the New Jersey Redistricting Commission that took effect in January 2013, based on the results of the November 2012 general elections.[67]

New Jersey's Eighth Congressional District is represented by Albio Sires (D, West New York).[68] New Jersey is represented in the United States Senate by Cory Booker (D, Newark, term ends 2021)[69] and Bob Menendez (D, Paramus, 2019).[70][71]

For the 20142015 session (Senate, General Assembly), the 20th Legislative District of the New Jersey Legislature is represented in the State Senate by Raymond Lesniak (D, Elizabeth) and in the General Assembly by Jamel Holley (D, Roselle) and Annette Quijano (D, Elizabeth).[72][73] The Governor of New Jersey is Chris Christie (R, Mendham Township).[74] The Lieutenant Governor of New Jersey is Kim Guadagno (R, Monmouth Beach).[75]

Union County is governed by a Board of Chosen Freeholders, whose nine members are elected at-large to three-year terms of office on a staggered basis with three seats coming up for election each year, with an appointed County Manager overseeing the day-to-day operations of the county. At an annual reorganization meeting held in the beginning of January, the board selects a Chairman and Vice Chairman from among its members.[76] As of 2014[update], Union County's Freeholders are Chairman Christopher Hudak (D, Linden, term ends December 31, 2014),[77] Vice Chairman Mohamed S. Jalloh (D, Roselle, 2015),[78] Bruce Bergen (D, Springfield Township, 2015),[79] Linda Carter (D, Plainfield, 2016),[80] Angel G. Estrada (D, Elizabeth, 2014),[81] Sergio Granados (D, Elizabeth, 2016)[82] Bette Jane Kowalski (D, Cranford, 2016),[83] Alexander Mirabella (D, Fanwood, 2015)[84] and Vernell Wright (D, Union, 2014).[85][86] Constitutional officers elected on a countywide basis are County Clerk Joanne Rajoppi (D, Union, 2015),[87] Sheriff Ralph Froehlich (D, Union, 2016)[88] and Surrogate James S. LaCorte (D, Springfield Township, 2014).[89][90] The County Manager is Alfred Faella.[91]

As of March 23, 2011, there were a total of 44,415 registered voters in Elizabeth, of which 24,988 (56.3% vs. 41.8% countywide) were registered as Democrats, 2,430 (5.5% vs. 15.3%) were registered as Republicans and 16,985 (38.2% vs. 42.9%) were registered as Unaffiliated. There were 12 voters registered to other parties.[92] Among the city's 2010 Census population, 35.5% (vs. 53.3% in Union County) were registered to vote, including 47.8% of those ages 18 and over (vs. 70.6% countywide).[92][93]

In the 2012 presidential election, Democrat Barack Obama received 24,751 votes (80.8% vs. 66.0% countywide), ahead of Republican Mitt Romney with 5,213 votes (17.0% vs. 32.3%) and other candidates with 166 votes (0.5% vs. 0.8%), among the 30,640 ballots cast by the city's 50,715 registered voters, for a turnout of 60.4% (vs. 68.8% in Union County).[94][95] In the 2008 presidential election, Democrat Barack Obama received 23,524 votes (74.3% vs. 63.1% countywide), ahead of Republican John McCain with 7,559 votes (23.9% vs. 35.2%) and other candidates with 202 votes (0.6% vs. 0.9%), among the 31,677 ballots cast by the city's 48,294 registered voters, for a turnout of 65.6% (vs. 74.7% in Union County).[96] In the 2004 presidential election, Democrat John Kerry received 18,363 votes (67.2% vs. 58.3% countywide), ahead of Republican George W. Bush with 8,486 votes (31.0% vs. 40.3%) and other candidates with 144 votes (0.5% vs. 0.7%), among the 27,334 ballots cast by the city's 45,882 registered voters, for a turnout of 59.6% (vs. 72.3% in the whole county).[97]

In the 2013 gubernatorial election, Democrat Barbara Buono received 63.2% of the vote (7,804 cast), ahead of Republican Chris Christie with 35.5% (4,379 votes), and other candidates with 1.3% (163 votes), among the 13,592 ballots cast by the city's 49,515 registered voters (1,246 ballots were spoiled), for a turnout of 27.5%.[98][99] In the 2009 gubernatorial election, Democrat Jon Corzine received 10,258 ballots cast (66.8% vs. 50.6% countywide), ahead of Republican Chris Christie with 4,386 votes (28.6% vs. 41.7%), Independent Chris Daggett with 376 votes (2.4% vs. 5.9%) and other candidates with 131 votes (0.9% vs. 0.8%), among the 15,355 ballots cast by the city's 46,219 registered voters, yielding a 33.2% turnout (vs. 46.5% in the county).[100]

The Elizabeth Police Department was established in May 1858.[101]

The Elizabeth Fire Department provides fire protection and emergency medical services to the city of Elizabeth, New Jersey.[102] The Elizabeth Fire Department was established as a volunteer organization in 1837 when Engine Company # 1 was organized. In 1901, the volunteer department was no longer adequate and the department reorganized into a paid department on January 1, 1902.[103]

Emergency Medical Services are provided by the Elizabeth Fire Department's Division of Emergency Medical Services. This is a civilian Division of the Fire Department and handles approx 40,000 calls a year. The Division is made up of an EMS Chief, 5 Supervisors, 28 Full Time Emergency Medical Technicians, and approximately 12 Per Diem EMTs. The Division, at its maximum staffing, aims to operate four ambulances and a supervisor on days (7A-7P) and three ambulances and a supervisor on nights (7P-7A).

The city's public schools are operated by Elizabeth Public Schools, serving students in pre-Kindergarten through twelfth grade. The district is one of 31 former Abbott districts statewide,[104] which are now referred to as "SDA Districts" based on the requirement for the state to cover all costs for school building and renovation projects in these districts under the supervision of the New Jersey Schools Development Authority.[105][106]

As of the 2011-12 school year, the district's 34 schools had an enrollment of 23,386 students and 1,846.0 classroom teachers (on an FTE basis), for a studentteacher ratio of 12.67:1.[107]

With 5,300 students, Elizabeth High School was the largest high school in the state of New Jersey and one of the largest in the United States, and underwent a split that created five new academies and a smaller Elizabeth High School under a transformation program that began in the 200910 school year.[108] The school was the 294th-ranked public high school in New Jersey out of 322 schools statewide, in New Jersey Monthly magazine's September 2010 cover story on the state's "Top Public High Schools", after being ranked 302nd in 2008 out of 316 schools.[109] Before the 2008-09 school year, all of the district's schools (except high schools) became K8 schools, replacing the middle schools and elementary schools. SchoolDigger.com ranked Elizabeth 449th of 558 districts evaluated in New Jersey.[110]

These and other indicators reveal a seriously declining performance standard in the city's schools. Data reported by the state Department of Education showed that a majority of students in a majority of the Elizabeth public schools failed basic skills tests.[111]

In the 2008-09 school year, Victor Mravlag Elementary School No. 21 was recognized with the Blue Ribbon School Award of Excellence by the United States Department of Education,[112] the highest award an American school can receive.[113][114] For the 2006-07 school year, William F. Halloran Alternative School #22 was one of four schools in New Jersey recognized with the Blue Ribbon Award.[115] William F. Halloran Alternative School #22 earned a second award when it was one of 11 in the state to be recognized in 2014 by the National Blue Ribbon Schools Program.[116][117][118]

Elizabeth is also home to several private schools. The coeducational St. Mary of the Assumption High School, which was established 1930,[119] and the all-girls Benedictine Academy, which is run by the Benedictine Sisters of Saint Walburga Monastery,[120] both operate under the auspices of the Roman Catholic Archdiocese of Newark.[121] The Newark Archdiocese also operates the K8 schools Our Lady of Guadalupe Academy and St. Genevieve School.[122]

Following the closure of Saint Patrick High School by the Newark Archdiocese in June 2012 in the face of increasing costs and declining enrollment, administrators and parents affiliated with the defunct school opened an independent non-denominational school located on Morris Avenue in Elizabeth called "The Patrick School" in September 2012.[123][124][125]

The Benedictine Preschool, operated by the Benedictine Sisters, is housed at Saint Walburga Monastery.[126]

The Jewish Educational Center comprises the Yeshiva of Elizabeth (nursery through sixth grades), the Rav Teitz Mesivta Academy (boys, sixth through twelfth grades), and Bruriah High School (girls, seventh through twelfth grades).[127]

Princeton University was founded in 1746 in Elizabeth as the College of New Jersey.[128]

The Elizabeth Public Library, the free public library with a main library, originally a Carnegie library, and three branches[129] has a collection of 342,305 volumes and annual circulation of about 191,000.[129][130]

Elizabeth is a hub of several major roadways including the New Jersey Turnpike / Interstate 95, Interstate 278 (including the Goethals Bridge, which carries Interstate 278 over the Arthur Kill between Elizabeth and Howland Hook, Staten Island), U.S. Route 1/9, Route 27, Route 28, and Route 439. Elizabeth's own street plan, in contrast to the more usual grid plan, is to a large degree circular, with circumferential and radial streets centered on the central railroad station.

As of May 2010[update], the city had a total of 153.78 miles (247.48km) of roadways, of which 123.75 miles (199.16km) were maintained by the municipality, 12.27 miles (19.75km) by Union County and 11.80 miles (18.99km) by the New Jersey Department of Transportation and 5.96 miles (9.59km) by the New Jersey Turnpike Authority.[131]

Elizabeth was once home to several smaller bascule bridges. The South First Street Bridge over the Elizabeth River, originally built in 1908, was replaced by a fixed span. The South Front Street Bridge (also over the Elizabeth River), built in 1922, has been left in the open position since March 2011.[132] A study is underway to determine if the bridge can be rehabilitated.[133] The bridge is notable in that it is the only remaining movable road bridge in Union County, NJ (movable railroad bridges still exist).

Elizabeth is among the U.S. cities with the highest train ridership. It is serviced by New Jersey Transit on Amtrak's Northeast Corridor Line. There are two stations in Elizabeth. Elizabeth station, also called Broad Street Elizabeth or Midtown Station, is the southern station in Midtown Elizabeth.[134] The other train station in Elizabeth is North Elizabeth station.[135]

New Jersey Transit is planning a segment of the Newark-Elizabeth Rail Link (NERL), designated as the Union County Light Rail (UCLR). The UCLR was planned to connect Midtown Station with Newark Liberty International Airport and have seven or eight other stations in between within Elizabeth city limits.[136][137] A possible extension of this future line to Plainfield would link the city of Elizabeth with the Raritan Valley Line.

New Jersey Transit provides bus service on the 111, 112, 113 and 115 routes to and from the Port Authority Bus Terminal in Midtown Manhattan, on the 24, 40, 48, 59 and 62 routes to Newark, New Jersey, with local service available on the 26, 52, 56, 57 and 58 routes.[138]

The Colombian airline Avianca operates a private bus service from John F. Kennedy Airport to Union City and Elizabeth for passengers on Avianca flights departing from and arriving to JFK.[139]

WJDM at 1530 on the AM dial is licensed to Elizabeth.[140]

News 12 New Jersey offers weather and news channels with coverage of the city.

Residents of Elizabeth can tune into the Public-access television cable-TV channel at anytime to view public information such as the city bulletin board, live meetings, important health information and tips. This service is provided by Cablevision Local Programming. The service can be found on channel 18. The channel also has features such as Top 10 Ranked Television Shows, Educational Facts, Quote of The Day, Gas Price Statistics, and tips for keeping the city safe and clean.

People who were born in, residents of, or otherwise closely associated with Elizabeth include:

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Elizabeth, New Jersey - Wikipedia, the free encyclopedia

Holocaust Memorial Center

Posted By on October 28, 2015

Sunday, November 1 at 5:30 pm

Please join us at Congregation Shaarey Zedek (map) for an elegant evening featuring a strolling buffet and inspiring presentations. Our guest speaker will be Rudy Giuliani, the 107th Mayor of New York City.

The Holocaust Memorial Center was built as a living memorial to the Holocaustone that commemorates the victims, honors the survivors and transforms attitudes each day. Listen to the news and you know that the lessons of the Holocaust have yet to be learned. Person by person, school by school, 65,000 visitors each year take home important messages about the consequences of prejudice and racism; and the price of indifference, apathy and silence.

At our 31st Anniversary Dinner, we will honor Jackie and Larry Kraft. The Kraft familys commitment to the Holocaust Memorial Center began with Larrys parents Mignon and Eugene Kraft, whose $1 million donation in 1999 jumpstarted the campaign to construct our Farmington Hills campus. Jackie and Larry have continued this legacy of generosity as stalwart supporters of the Holocaust Memorial Center and many other organizations in our community. Most recently, they assisted families harmed by last summers flood, providing mattresses to those in need. We recognize these caring community leaders for their devotion to helping others and to combatting hatred, prejudice and indifference.

We have promised our survivors and the world to never be silent again. For more information, click here, call 248.536.9605, or email development@holocaustcenter.org.

Michigan's Holocaust Museum Illuminating the past. Enlightening the future.

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Holocaust Memorial Center

Holocaust Timeline: The Camps – University of South Florida

Posted By on October 28, 2015

In January 1942, SS official Reinhard Heydrich held a meeting of Nazi government officials to present the Final Solution. At this meeting, known as the Wannsee Conference , the Nazi officials agreed to SS plans for the transport and destruction of all 11 million Jews of Europe. The Nazis would use the latest in twentieth century technology, cost efficient engineering and mass production techniques for the sole purpose of killing off the following racial groups: Jews, Russian prisoners of war, and Gypsies (Sinti-Roma). Their long-range plans, unrealized, included targeting some 30 million Slavs for death.

Wannsee Conference entry from the Encyclopedia of the Holocaust.

Minutes of the Wannsee Conference planning the annihilation of over 11 million European Jews.

Starting early in 1942, the Jewish genocide (sometimes called the Judeocide) went into full operation. Auschwitz 2 (Birkenau), Treblinka, Belzec, and Sobibr began operations as death camps. There was no selection process; Jews were destroyed upon arrival.

Ultimately, the Nazis were responsible for the deaths of some 2.7 million Jews in the death camps. These murders were done secretly under the ruse of resettlement. The Germans hid their true plans from citizens and inhabitants of the ghettos by claiming that Jews were being resettled in the East. They went so far as to charge Jews for a one-way train fare and often, just prior to their murder, had the unknowing victims send reassuring postcards back to the ghettos. Thus did millions of Jews go unwittingly to their deaths with little or no resistance.

The total figure for the Jewish genocide, including shootings and the camps, was between 5.2 and 5.8 million, roughly half of Europe's Jewish population, the highest percentage of loss of any people in the war. About 5 million other victims perished at the hands of Nazi Germany.

View hundreds of archival photographs of camps in the Resource section.

View hundreds of recent photographs of camps in the Resource section.

This table gives the name, location, type, years of operation, closure, and present status of the major concentration camps.

Many photographs of Buchenwald.

History of Buchenwald from the Encyclopedia of the Holocaust.

This site contains photos and maps of tunnels, shelters, and underground production facilities built with forced labor from nearby camps.

Soviet cameramen made the first pictures of the camp Auschwitz-Birkenau with its prisoners' barracks from the air.

Slideshow of Auschwitz and Birkenau camps by Scott Sakansky.

History of the Auschwitz camp from the Encyclopedia of the Holocaust.

Information about Chelmno, the first Nazi extermination camp.

Notes on the Ravensbrck concentration camp for women.

A collection of 11 articles about the Belzec, Sobibr, and Treblinka extermination camps.

An extensive article about Treblinka from the Encyclopedia of the Holocaust.

Article and photographs of the Sachsenhausen concentration camp.

This article provides a concise history of the Majdanek camp.

"Majdanek: Cornerstone of Himmler's SS Empire in the East" by Elizabeth B. White.

This article traces the phases of the Final Solution, from early resettlement plans, through ghettoization, to the death camps.

Nazi correspondence and reports on "medical" experiments carried out on camp inmates.

An extensive bibliography related to Nazi medical experimentation is available at the Wiesenthal Center site.

Nazi correspondence concerning plans to sterilize Jews needed as slave laborers for the Reich.

A lengthy article (with photographs) on Nazi medical experiments.

"Holocaust Numismatics," an article by Joel Forman about monetary systems used in concentration camps.

Richard Sufit's story of his captivity in Auschwitz and Buchenwald contains many details of camp life.

Staff Sgt. Albert J. Kosiek describes the liberation of Mauthausen and Gusen camps.

Article, maps, and photographs of the Stutthof concentration camp.

By the end of 1943 the Germans closed down the death camps built specifically to exterminate Jews. The death tolls for the camps are as follows: Treblinka, (750,000 Jews); Belzec, (550,000 Jews); Sobibr, (200,000 Jews); Chelmno, (150,000 Jews) and Lublin (also called Majdanek, 50,000 Jews). Auschwitz continued to operate through the summer of 1944; its final death total was about 1 million Jews and 1 million non-Jews. Allied encirclement of Germany was nearly complete in the fall of 1944. The Nazis began dismantling the camps, hoping to cover up their crimes. By the late winter/early spring of 1945, they sent prisoners walking to camps in central Germany. Thousands died in what became known as death marches.

Map of major death marches and evacuations, 1944-45.

Fritzie Weiss Fritzshall describes a death march from Auschwitz and her escape into the forest.

Interactive quiz on the camps.

Lesson plans, discussion questions, term paper topics, reproducible handouts, and other resources for teaching about the camps are available here.

A Teacher's Guide to the Holocaust Produced by the Florida Center for Instructional Technology, College of Education, University of South Florida 2005.

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The Holocaust – Yad Vashem

Posted By on October 28, 2015

The Holocaust Resource Center

The Holocaust Resource Center provides you with easy access to in-depth information about the Holocaust. It can help you integrating the info you already have. The Center has a large collection of sources from the Yad Vashem Archives, including various kinds of original Holocaust-era documentation provided in English including letters and diaries written by Jews during the Holocaust, numerous photographs and original documents. The Holocaust Resource Center serves as a repository for the collection of the testimonies of Holocaust survivors that have been collected at Yad Vashem over the years, as well as excerpts from memoirs written by survivors after the war. The Resource Center supports this collection of primary sources with excerpts from research studies, as well as, works of art, and historical maps and charts and a collection of artifacts from Yad Vashem's museum collection.

Posted on the homepage of the Resource Center are thirteen main topics, referred to as "Gates." Upon entering a gate you will find an introduction to the topic and links to various additional sources on the subject. Here you can limit your search by selecting one of the sections within the gate. Once inside a section, you will be offered an introductory summary and links to the relevant items which would be found at the bottom of the page. You can also access the sources in the Resource Center by selecting types of sources (e.g., photographs) or any of a 130 keywords. To refine your search, you can combine these three search methods. In addition, the Holocaust Resource Center offers a list of frequently asked questions (FAQs) about the Holocaust, a comprehensive lexicon about the Holocaust and a detailed time line.

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The Holocaust - Yad Vashem

Kane Street Synagogue | vibrant synagogue in Cobble Hill …

Posted By on October 27, 2015

A Message from Rabbi Weintraub

Rosh Hoshana and Syrian Refugees

The most oft-repeated special prayer of the High Holidays is the Uvchen, three paragraphs repeated twenty two times over Rosh Hoshana and Yom Kippur. It is a remarkably uplifting prayer, given its authorship by Rabbi Yochanan ben Nuri during a time of vicious Roman oppression in the Second Century. It anticipates the flourishing of first, all humanity, then Israel, and then the righteous during a future era of universal peace. This progression is understood to mean that only when all the world enjoys security and dignity, can Israel and the righteous live freely. The message of this prayer, especially given its provenance, is that even within the darkness and violence of this world, we can find and foster compassion and enlightenment. Mlo chol haaretz Kvodo. All the world is full of G-ds glory. Three are holy sparks everywhere. As we prepare to join in community and prayer on Rosh Hoshana, images of desperate Syrian refugees fill our TV and home computer screens. Over eight million Syrians have fled from their homes. Some are internally displaced, some linger in teeming refugee camps in neighboring countries, and some wander desperately. According to many experts, this is the largest refugee crises since World War II. Several thousand Syrian refugees have already died, and many, especially children, face illness, injury, exploitation, and possibly, death. I am aware that these are people who were raised to despise Jews and to dream of the destruction of the Jewish state. They may include former soldiers and terrorists with innocent Israeli blood on their hands, and certainly the children and grandchildren of those killers. There is also a clear danger that ISIS and other terrorists will exploit this exodus and attempt to infiltrate and undermine Western societies. However, as Jews, we are obligated with the Mitzvah of Hatzala, rescue, active intervention whenever even a single life is at stake, let alone millions of lives. There is no Good Samaritan law in Halacha because Jewish tradition doesnt see this intervention as heroic or exceptional. It is what a human being should do when another is mortally threatened. In three days we will read the story of G-ds rescue of the lad Ishmael, who is dying in the desert after his banishment from Abraham and Sarahs home. The Midrash imagines that the angels then protest, arguing that the descendants of Ishmael will be vicious anti-Semites. G-d responds And what is Ishmael right now, righteous or wicked?....According to his present deeds, I will judge him. My children are alive today because organized groups of people, conspiracies of goodness,mobilized to save the lives of their grandmother and her sisters in Nazi Europe. I am very proud that today Jewish organizations across Europe are mobilizing for Syrian refugees. In England, World Jewish Relief, founded seventy years to rescue Jewish children from Nazism, is raising funds for Syrian refugees. Our sister Masorti (Conservative) Synagogue, the North London Synagogue has set up a drop in center that provides legal services, medical treatment, counseling, food and clothing. In Italy and Germany, Jewish groups are channeling funds raised by international Jewish agencies to house, feed and otherwise support the newcomers. Even in the Arab word, in Jordan, at Zaatari, a refugee camp of about 85,000 residents, much support comes from international Jewish organizations. Israeli medical personnel, mostly through the IDF, the Israel Defense Forces, have treated about 2000 Syrians injured in the fighting. To read the full text please click here.

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Kane Street Synagogue | vibrant synagogue in Cobble Hill ...

Native American Indian Heritage Month – Wikipedia, the …

Posted By on October 27, 2015

On August 3, 1990 President of the United States George H. W. Bush declared the month of November as National American Indian Heritage Month, thereafter commonly referred to as Native American Heritage Month. First sponsor of "American Indian Heritage Month" was through the American Indian Heritage Foundation by the founder Pale Moon Rose, of Cherokee-Seneca descent and an adopted Ojibwa, whose Indian name Win-yan-sa-han-wi "Princess of the Pale Moon" was given to her by Alfred Michael "Chief" Venne [1][1]

The Bill read in part that the President has authorized and requested to call upon Federal, State and local Governments, groups and organizations and the people of the United States to observe such month with appropriate programs, ceremonies and activities. This was a landmark Bill honoring Americas Tribal people.

This commemorative month aims to provide a platform for Native people in the United States of America to share their culture, traditions, music, crafts, dance, and ways and concepts of life. This gives Native people the opportunity to express to their community, both city, county and state officials their concerns and solutions for building bridges of understanding and friendship in their local area.

Federal Agencies are encouraged to provide educational programs for their employees regarding Native American history, rights, culture and contemporary issues, to better assist them in their jobs and for overall awareness.

101st Congress Public Law 101-343 November 1990 National American Indian Heritage Month

101st Congress Public Law 101-188 December 39, 1989 (American Indian Week)

100th Congress Public Law 100-450, September 2330, 1988 (American Indian Week)

100th Congress Public Law 100-171, November 2228, 1987 (American Indian Week)

99th Congress Public Law 99-471, November 2330, 1986 (American Indian Week)

97th Congress Public Law 97-445, May 13, 1983 (American Indian Day)

Presidential Proclamation Native American Heritage Month 2013

(federal) = federal holidays, (state) = state holidays, (religious) = religious holidays, (week) = weeklong holidays, (month) = monthlong holidays, (36) = Title 36 Observances and Ceremonies Bolded text indicates major holidays that are commonly celebrated by Americans, which often represent the major celebrations of the month.[1][2]

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Native American Indian Heritage Month - Wikipedia, the ...

Report: Russian bombs in Syria may have killed 59 …

Posted By on October 26, 2015

Syria's civil war in pictures

Pro-government protesters hold pictures of Syrian President Bashar al-Assad and his late father, Hafez al-Assad, during a rally in Damascus, Syria, on March 18, 2011. Bashar al-Assad has ruled Syria since 2000, when his father passed away following 30 years in charge. An anti-regime uprising that started in March 2011 has spiraled into civil war. The United Nations estimates more than 220,000 people have been killed.

Syria's civil war in pictures

Syria's civil war in pictures

An injured man lying in the back of a vehicle is rushed to a hospital in Daraa, south of Damascus, on March 23, 2011. Violence flared in Daraa after a group of teens and children were arrested for writing political graffiti. Dozens of people were killed when security forces cracked down on demonstrations.

Syria's civil war in pictures

Anti-government protesters demonstrate in Daraa on March 23, 2011. In response to continuing protests, the Syrian government announced several plans to appease citizens.

Syria's civil war in pictures

Syrian children walk over bricks stored for road repairs during a spontaneous protest June 15, 2011, at a refugee camp near the Syrian border in Yayladagi, Turkey.

Syria's civil war in pictures

Jamal al-Wadi of Daraa speaks in Istanbul on September 15, 2011, after an alignment of Syrian opposition leaders announced the creation of a Syrian National Council -- their bid to present a united front against al-Assad's regime and establish a democratic system.

Syria's civil war in pictures

Syria's civil war in pictures

Syria's civil war in pictures

Syrian refugees walk across a field in Syria before crossing into Turkey on March 14, 2012.

Syria's civil war in pictures

An injured man gets treated in a Damascus neighborhood on April 3, 2012.

Syria's civil war in pictures

Syria's civil war in pictures

Rebel fighters with the Free Syrian Army capture a police officer in Aleppo, Syria, who they believed to be pro-regime militiaman on July 31, 2012. Dozens of officers were reportedly killed as rebels seized police stations in the city.

Syria's civil war in pictures

A Free Syrian Army fighter runs for cover as a Syrian Army tank shell hits a building across the street during clashes in the Salaheddine neighborhood of central Aleppo on August 17, 2012.

Syria's civil war in pictures

Family members mourn the deaths of their relatives in front of a field hospital in Aleppo on August 21, 2012.

Syria's civil war in pictures

A Syrian man carrying grocery bags dodges sniper fire in Aleppo as he runs through an alley near a checkpoint manned by the Free Syrian Army on September 14, 2012.

Syria's civil war in pictures

Free Syrian Army fighters are reflected in a mirror they use to see a Syrian Army post only 50 meters away in Aleppo on September 16, 2012.

Syria's civil war in pictures

Syria's civil war in pictures

A Syrian rebel walks inside a burnt section of the Umayyad Mosque in Aleppo hours before the Syrian army retook control of the complex on October 14, 2012.

Syria's civil war in pictures

Relatives of Syrian detainees who were arrested for participating in anti-government protests wait in front of a police building in Damascus on October 24, 2012. The Syrian government said it released 290 prisoners.

Syria's civil war in pictures

An Israeli tank crew sits on the Golan Heights overlooking the Syrian village of Breqa on November 6, 2012. Israel fired warning shots toward Syria after a mortar shell hit an Israeli military post. It was the first time Israel fired on Syria across the Golan Heights since the 1973 Yom Kippur War.

Syria's civil war in pictures

Rebels celebrate next to the remains of a Syrian government fighter jet that was shot down at Daret Ezza, on the border of the provinces of Idlib and Aleppo, on November 28, 2012.

Syria's civil war in pictures

Smoke rises in the Hanano and Bustan al-Basha districts in Aleppo as fighting continues through the night on December 1, 2012.

Syria's civil war in pictures

The bodies of three children are laid out for identification by family members at a makeshift hospital in Aleppo on December 2, 2012. The children were allegedly killed in a mortar shell attack that landed close to a bakery in the city.

Syria's civil war in pictures

A father reacts after the deaths of two of his children in Aleppo on January 3, 2013.

Syria's civil war in pictures

A rebel fighter prepares the wires of a car-mounted camera used to spy on Syrian government forces while his comrade smokes a cigarette in Aleppo's Bab al-Nasr district on January 7, 2013.

Syria's civil war in pictures

Syrians look for survivors amid the rubble of a building targeted by a missile in the al-Mashhad neighborhood of Aleppo on January 7, 2013.

Syria's civil war in pictures

Rebels launch a missile near the Abu Baker brigade in Al-Bab, Syria, on January 16, 2013.

Syria's civil war in pictures

An aerial view shows the Zaatari refugee camp near the Jordanian city of Mafraq on July 18, 2013.

Syria's civil war in pictures

Syria's civil war in pictures

The U.N. Security Council passes a resolution September 27, 2013, requiring Syria to eliminate its arsenal of chemical weapons. Al-Assad said he would abide by the resolution.

Syria's civil war in pictures

Residents run from a fire at a gasoline and oil shop in Aleppo's Bustan Al-Qasr neighborhood on October 20, 2013. Witnesses said the fire was caused by a bullet from a pro-government sniper.

Syria's civil war in pictures

Syrian children wait as doctors perform medical checkups at a refugee center in Sofia, Bulgaria, on October 26, 2013.

Syria's civil war in pictures

An injured man is helped following an airstrike in Aleppo's Maadi neighborhood on December 17, 2013.

Syria's civil war in pictures

Residents wait to receive food aid distributed by the U.N. Relief and Works Agency at the besieged al-Yarmouk camp, south of Damascus, on January 31, 2014.

Syria's civil war in pictures

A man holds a baby who was rescued from rubble after an airstrike in Aleppo on February 14, 2014.

Syria's civil war in pictures

A U.S. ship staff member wears personal protective equipment at a naval airbase in Rota, Spain, on April 10, 2014. A former container vessel was fitted out with at least $10 million of gear to let it take on about 560 metric tons of Syria's most dangerous chemical agents and sail them out to sea, officials said.

Syria's civil war in pictures

A Free Syrian Army fighter fires a rocket-propelled grenade during heavy clashes in Aleppo on April 27, 2014.

Syria's civil war in pictures

A giant poster of al-Assad is seen in Damascus on May 31, 2014, ahead of the country's presidential elections. He received 88.7% of the vote in the country's first election after the civil war broke out.

Syria's civil war in pictures

Rebel fighters execute two men on July 25, 2014, in Binnish, Syria. The men were reportedly charged by an Islamic religious court with detonating several car bombs.

Syria's civil war in pictures

Syria's civil war in pictures

Syria's civil war in pictures

Medics tend to a man's injuries at a field hospital in Douma after airstrikes on September 20, 2014.

Syria's civil war in pictures

A long-exposure photograph shows a rocket being launched in Aleppo on October 5, 2014.

Syria's civil war in pictures

A man gives medical assistance as two wounded children wait nearby at a field hospital in Douma on February 2, 2015.

Syria's civil war in pictures

Rebel fighters dig caves in the mountains for bomb shelters in the northern countryside of Hama on March 9, 2015.

Syria's civil war in pictures

Nusra Front fighters inspect a helicopter belonging to pro-government forces after it crashed in the rebel-held Idlib countryside on March 22, 2015.

Syria's civil war in pictures

A Syrian boy receives treatment at a local hospital following an alleged chlorine gas attack in the Idlib suburb of Jabal al-Zawia on April 27, 2015.

Syria's civil war in pictures

A Syrian child fleeing the war gets lifted over fences to enter Turkish territory illegally near a border crossing at Akcakale, Turkey, on June 14, 2015.

Syria's civil war in pictures

A refugee carries mattresses as he re-enters Syria from Turkey on June 22, 2015, after Kurdish People's Protection Units regained control of the area around Tal Abyad, Syria, from ISIS.

Syria's civil war in pictures

A man's body lies in the back of van as people search for the injured after airstrikes allegedly by the Syrian government on a market in a rebel-held Eastern Ghouta town on August 31, 2015.

Syria's civil war in pictures

A sandstorm blows over damaged buildings in the rebel-held area of Douma, east of Damascus, on September 7, 2015.

Originally posted here:
Report: Russian bombs in Syria may have killed 59 ...

Laws against Holocaust denial – Wikipedia, the free encyclopedia

Posted By on October 26, 2015

Holocaust denial, the denial of the systematic genocidal killing of millions of ethnic minorities in Europe (including Jews) by Nazi Germany in the 1930s and 1940s, is illegal in 14 European nations.[1] Many countries also have broader laws that criminalize genocide denial. Of the countries that ban Holocaust denial, some, such as Austria, Germany, Hungary, and Romania, were among the perpetrators of the Holocaust, and many of these also ban other elements associated with Nazism, such as the expression of Nazi symbols.

In several nations such as the United Kingdom and the United States, laws against Holocaust denial have come up in legal discussion and have been proposed, but the measures have been rejected. Organizations representing groups that have been victimized during the Holocaust have generally been split about such laws.

Scholars have pointed out that countries that specifically ban Holocaust denial generally have legal systems that limit speech in other ways, such as banning hate speech. According to D. D. Guttenplan, this is a split between the "common law countries of the United States, Ireland and many British Commonwealth countries from the civil law countries of continental Europe and Scotland. In civil law countries the law is generally more proscriptive. Also, under the civil law regime, the judge acts more as an inquisitor, gathering and presenting evidence as well as interpreting it".[2] Michael Whine argues that Holocaust denial can inspire violence against Jews; he states, "Jews' experience in the post-World War II era suggests that their rights are best protected in open and tolerant democracies that actively prosecute all forms of racial and religious hatred."[3]

Jnos Kis[4] and in particular Andrs Schiffer[5] feel the work of Holocaust deniers should be protected by a universal right to free speech. An identical argument was used[6] by the Hungarian Constitutional Court (Alkotmnybrsg) led by Lszl Slyom when it struck down a law against Holocaust denial in 1992.

The argument that laws punishing Holocaust denial are incompatible with the European Convention on Human Rights and the Universal Declaration of Human Rights have been rejected by institutions of the Council of Europe (the European Commission of Human Rights,[7] the European Court of Human Rights[8]) and also by the United Nations Human Rights Committee.[9]

Historians who oppose such laws include Raul Hilberg,[10]Richard J. Evans, and Pierre Vidal-Naquet. Other prominent opponents of the laws are Timothy Garton Ash,[11]Christopher Hitchens, Peter Singer,[12] and Noam Chomsky.[13] An uproar resulted when Serge Thion used one of Chomsky's essays without explicit permission as a foreword to a book of Holocaust denial essays (see Faurisson affair). These laws have also been criticized on the grounds that education is more effective than legislation at combating Holocaust denial and that the laws will make martyrs out of those imprisoned for their violation.[14]

It seems to me something of a scandal that it is even necessary to debate these issues two centuries after Voltaire defended the right of free expression for views he detested. It is a poor service to the memory of the victims of the holocaust to adopt a central doctrine of their murderers.[15]

While Australia lacks a specific law against Holocaust denial, Holocaust denial is prosecuted in Australia under various laws against "hate speech" and "racial vilification".[4][5] Gerald Fredrick Tben and his Adelaide Institute would be the best-known case of someone being prosecuted in Australia for Holocaust denial.[6]

In Austria, the Verbotsgesetz 1947 provided the legal framework for the process of denazification in Austria and suppression of any potential revival of Nazism. In 1992, it was amended to prohibit the denial or gross minimisation of the Holocaust.

3g. He who operates in a manner characterized other than that in 3a 3f will be punished (revitalising of the NSDAP or identification with), with imprisonment from one to up to ten years, and in cases of particularly dangerous suspects or activity, be punished with up to twenty years' imprisonment.[16]

3h. As an amendment to 3 g., whoever denies, grossly plays down, approves or tries to excuse the National Socialist genocide or other National Socialist crimes against humanity in a print publication, in broadcast or other media.[17]

In Belgium, Holocaust denial was made illegal in 1995.

Article 1 Whoever, in the circumstances given in article 444 of the Penal Code denies, grossly minimises, attempts to justify, or approves the genocide committed by the German National Socialist Regime during the Second World War shall be punished by a prison sentence of eight days to one year, and by a fine of twenty six francs to five thousand francs. For the application of the previous paragraph, the term genocide is meant in the sense of article 2 of the International Treaty of 9 December 1948 on preventing and combating genocide. In the event of repetitions, the guilty party may in addition have his civic rights suspended in accordance with article 33 of the Penal Code.

Art.2 In the event of a conviction on account of a violation under this Act, it may be ordered that the judgement, in its entity or an excerpt of it, is published in one of more newspapers, and is displayed, to the charge of the guilty party.

Art.3. Chapter VII of the First Book of the Penal Code and Article 85 of the same Code are also applicable to this Act.

Art. 4. The Centre for Equal Opportunities and Opposition to Racism, as well as any association that at the time of the facts had a legal personality for at least five years, and which, on the grounds of its statutes, has the objective of defending moral interests and the honour of the resistance or the deported, may act in law in all legal disputes arising from the application of this Act.[18]

In May 2007 Ekrem Ajanovic, a Bosniak MP in the Bosnian Parliament proposed a legislation on criminalizing the denial of Holocaust, genocide and crimes against humanity. This was the first time that somebody in Bosnia and Herzegovina's Parliament proposed such a legislation. Bosnian Serb MPs voted against this legislation and proposed that such an issue should be resolved within the Criminal Code of Bosnia and Herzegovina.[19] Following this, on 6 May 2009 Bosniak MPs Adem Huskic, Ekrem Ajanovic and Remzija Kadric proposed to the BH parliament a change to the Criminal Code of Bosnia and Herzegovina where Holocaust, genocide and crimes against humanity denial would be criminalized.[20] Bosnian Serb MPs have repeatedly been against such a legislation claiming that the law "would cause disagreement and even animosity" according to SNSD member Lazar Prodanovic.[21]

In the Czech Republic, Holocaust denial and denial of communist perpetrated atrocities is illegal.

260 (1) The person who supports or spreads movements oppressing human rights and freedoms or declares national, race, religious or class hatred or hatred against other group of persons will be punished by prison from 1 to 5 years. (2) The person will be imprisoned from 3 to 8 years if: a) he/she commits the crime mentioned in paragraph (1) in print, film, radio, television or other similarly effective manner, b) he/she commits the crime as a member of an organized group c) he/she commits the crime in a state of national emergency or state of war

261 The person who publicly declares sympathies with such a movement mentioned in 260, will be punished by prison from 6 months to 3 years.

261a The person who publicly denies, puts in doubt, approves or tries to justify nazi or communist genocide or other crimes of nazis or communists will be punished by prison of 6 months to 3 years.[22]

In France, the Gayssot Act, voted for on July 13, 1990, makes it illegal to question the existence of crimes that fall in the category of crimes against humanity as defined in the London Charter of 1945, on the basis of which Nazi leaders were convicted by the International Military Tribunal at Nuremberg in 1945-46. When the act was challenged by Robert Faurisson, the Human Rights Committee upheld it as a necessary means to counter possible antisemitism.[23] In 2012, the Constitutional Council of France ruled that to extend the Gayssot Act to the Armenian Genocide denial was unconstitutional because it violated the freedom of speech.[24]

MODIFICATIONS OF THE LAW OF JULY 29, 1881 ON THE FREEDOM OF THE PRESS Art 8. - Article 24 of the Law on the Freedom of the Press of 29 July 1881 is supplemented by the following provisions: In the event of judgment for one of the facts envisaged by the preceding subparagraph, the court will be able moreover to order: Except when the responsibility for the author of the infringement is retained on the base for article 42 and the first subparagraph for article 43 for this law or the first three subparagraphs for article 93-3 for the law No 82-652 for July 29, 1982 on the audio-visual communication, the deprivation of the rights enumerated to the 2o and 3o of article 42 of the penal code for imprisonment of five years maximum;

Art 9. As an amendment to Article 24 of the law of July 29, 1881 on the freedom of the press, article 24 (a) is as follows written: <

Art 13. - It is inserted, after article 48-1 of the law of July 29, 1881 on the freedom of the press, article 48-2 thus written: <

In Germany, Volksverhetzung ("incitement of the people")[26][27] is a concept in German criminal law that bans incitement to hatred against segments of the population. It often applies to (though not limited to) trials relating to Holocaust denial in Germany. In addition, Strafgesetzbuch 86a outlaws various symbols of "unconstitutional organisations", such as the Swastika and the SS runes.

(1) Whosoever, in a manner capable of disturbing the public peace:

shall be liable to imprisonment from three months to five years.[28][29]

(...)

(3) Whosoever publicly or in a meeting approves of, denies or downplays an act committed under the rule of National Socialism of the kind indicated in section 6 (1) of the Code of International Criminal Law, in a manner capable of disturbing the public peace shall be liable to imprisonment not exceeding five years or a fine.[28][29]

(4) Whosoever publicly or in a meeting disturbs the public peace in a manner that violates the dignity of the victims by approving of, glorifying, or justifying National Socialist rule of arbitrary force shall be liable to imprisonment not exceeding three years or a fine.[28][29]

The definition of section 6 of the Code of Crimes against International Law referenced in the above 130 is as follows:

(1) Whoever with the intent of destroying as such, in whole or in part, a national, racial, religious or ethnic group:

The following sections of the German criminal code are also relevant:

Whoever disparages the memory of a deceased person shall be punished with imprisonment for not more than two years or a fine.[31]

(1) An insult shall be prosecuted only upon complaint. If the act was committed through dissemination of writings (Section 11 subsection (3)) or making them publicly accessible in a meeting or through a presentation by radio, then a complaint is not required if the aggrieved party was persecuted as a member of a group under the National Socialist or another rule by force and decree, this group is a part of the population and the insult is connected with this persecution. The act may not, however, be prosecuted ex officio if the aggrieved party objects. When the aggrieved party deceases, the rights of complaint and of objection devolve on the relatives indicated in Section 77 subsection (2). The objection may not be withdrawn.

(2) If the memory of a deceased person has been disparaged, then the relatives indicated in Section 77 subsection (2), are entitled to file a complaint. If the act was committed through dissemination of writings (Section 11 subsection (3)) or making them publicly accessible in a meeting or through a presentation by radio, then a complaint is not required if the deceased person lost his life as a victim of the National Socialist or another rule by force and decree and the disparagement is connected therewith. The act may not, however, be prosecuted ex officio if a person entitled to file a complaint objects. The objection may not be withdrawn. (...)[32]

The Parliament of Hungary declared the denial or trivialization of the Holocaust a crime punishable by up to three years' imprisonment on February 23, 2010.[33] The law was signed by the President of the Republic in March 2010.[34] On June 8, 2010, the newly elected Fidesz-dominated parliament changed the formulation of the law to "punish those, who deny the genocides committed by national socialist or communist systems, or deny other facts of deeds against humanity".[35] The word "Holocaust" is no longer in the law.

In 2011, the first man was charged with Holocaust denial in Budapest. The Court sentenced the man to 18 months in prison, suspended for three years, and probation. He also had to visit either Budapest's memorial museum, Auschwitz or Yad Vashem in Jerusalem. He chose his local Holocaust Memorial Center and had to make three visits in total and record his observations.[36]

In January 2015, the court ordered far-right on-line newspaper Kuruc.info to delete its article denying the Holocaust published in July 2013, which was the first ruling in Hungary of its kind.[37] The Association for Civil Liberties (TASZ) offered free legal aid to the website as a protest against restrictions on freedom of speech,[38] but the site refused citing the liberal views of the association, and also refused to delete the article.[39]

In Israel, a law to criminalize Holocaust denial was passed by the Knesset on July 8, 1986.

Definitions 1. In this Law, "crime against the Jewish people" and "crime against humanity" have the same respective meanings as in the "Nazis and Nazi Collaborators Law, 5710-1950.

Prohibition of Denial of Holocaust 2. A person who, in writing or by word of mouth, publishes any statement denying or diminishing the proportions of acts committed in the period of the Nazi regime, which are crimes against the Jewish people or crimes against humanity, with intent to defend the perpetrators of those acts or to express sympathy or identification with them, shall be liable to imprisonment for a term of five years.

Prohibition of publication of expression for sympathy for Nazi crimes 3. A person who, in writing or by word of mouth, publishes any statement expressing praise or sympathy for or identification with acts done in the period of the Nazi regime, which are crimes against the Jewish people or crimes against humanity, shall be liable to imprisonment for a term of five years.

Permitted publication 4. The publication of a correct and fair report of a publication prohibited by this Law shall not be regarded as an offence thereunder so long as it is not made with intent to express sympathy or identification with the perpetrators of crimes against the Jewish people or against humanity.

Filing of charge 5. An indictment for offences under this Law shall only be filed by or with the consent of the Attorney-General.[40]

Although not specifically outlining national socialist crimes, item five of section 283 of Liechtenstein's criminal code prohibits the denial of genocide.

Whoever publicly denies, coarsely trivialises, or tries to justify genocide or other crimes against humanity via word, writing, pictures, electronically transmitted signs, gestures, violent acts or by other means shall be punished with imprisonment for up to two years.[41]

In Lithuania, approval and denial of Nazi or Soviet crimes is prohibited.

In Luxembourg, Article 457-3 of the Criminal Code, Act of 19 July 1997 outlaws Holocaust denial and denial of other genocides.[43] The punishment is imprisonment for between 8 days and 6 months and/or a fine.[43] The offence of "negationism and revisionism" applies to:

While Holocaust denial is not explicitly illegal in the Netherlands, the courts consider it a form of spreading hatred and therefore an offence.[44] According to the Dutch public prosecution office, offensive remarks are only punishable by Dutch law if they equate to discrimination against a particular group.[45] The relevant laws of the Dutch penal code are as follows:

In Poland, Holocaust denial and the denial of communist crimes is punishable by law.

Article 55 He who publicly and contrary to facts contradicts the crimes mentioned in Article 1, clause 1 shall be subject to a fine or a penalty of deprivation of liberty of up to three years. The judgment shall be made publicly known.

Article 1 This Act shall govern: 1. the registration, collection, access, management and use of the documents of the organs of state security created and collected between 22 July 1944 and 31 December 1989, and the documents of the organs of security of the Third Reich and the Union of Soviet Socialist Republics concerning:

2. the rules of procedure as regards the prosecution of crimes specified in point 1 letter a), 3. the protection of the personal data of grieved parties, and 4. the conduct of activities as regards public education.[48]

Although denial of the Holocaust is not expressly illegal in Portugal, Portuguese law prohibits denial of war crimes if used to incite to discrimination.

[]

2 Whoever in a public meeting, in writing intended for dissemination, or by any means of mass media or computer system whose purpose is to disseminate:

with intent to incite to racial, religious or sexual discrimination or to encourage it, shall be punished with imprisonment from six months to five years.[49]

In Romania, Emergency Ordinance No. 31 of March 13, 2002 prohibits Holocaust denial. It was ratified on May 6, 2006. The law also prohibits racist, fascist, xenophobic symbols, uniforms and gestures: proliferation of which is punishable with imprisonment from between six months to five years.

[...]

Article 3. (1) Establishing a fascist, racist or xenophobic organisation is punishable by imprisonment from 5 to 15 years and the loss of certain rights.

[...]

Article 4. (1) The dissemination, sale or manufacture of symbols either fascist, racist or xenophobic, and possession of such symbols is punished with imprisonment from 6 months to 5 years and the loss of certain rights.

[...]

Article 5. Promoting the culture of persons guilty of committing a crime against peace and humanity or promoting fascist, racist or xenophobic ideology, through propaganda, committed by any means, in public, is punishable by imprisonment from 6 months to 5 years and the loss of certain rights.

Article 6. Denial of the Holocaust in public, or to the effects thereof is punishable by imprisonment from 6 months to 5 years and the loss of certain rights.[50]

Genocide denial was illegal in Spain until the Constitutional Court of Spain ruled that the words "deny or" were unconstitutional in its judgement of November 7, 2007.[51] As a result, Holocaust denial is legal in Spain, although justifying the Holocaust or any other genocide is an offence punishable by imprisonment in accordance with the constitution.[52]

Chapter II: Crimes of genocide - Article 6071.

1. Those who, with the intention to total or partially destroy a national, ethnic, racial or religious group, perpetrate the following acts, will be punished:

2. The diffusion by any means of ideas or doctrines that deny or justify the crimes in the previous section of this article, or tries the rehabilitation of regimes or institutions which they protect generating practices of such, will be punished with a prison sentence of one to two years.[53]

Holocaust denial is not expressly illegal in Switzerland, but the denial of genocide and other crimes against humanity is an imprisonable offence.

Racial discrimination

Whoever publicly, by word, writing, image, gesture, acts of violence or any other manner, demeans or discriminates against an individual or a group of individuals because of their race, their ethnicity or their religion in a way which undermines human dignity, or on those bases, denies, coarsely minimizes or seeks to justify a genocide or other crimes against humanity [...] shall be punished with up to three years' imprisonment or a fine.[54]

The European Union's executive Commission proposed a European Union-wide anti-racism xenophobia law in 2001, which included the criminalization of Holocaust denial. On July 15, 1996, the Council of the European Union adopted the Joint action/96/443/JHA concerning action to combat racism and xenophobia.[55][56] During the German presidency there was an attempt to extend this ban.[57] Full implementation was blocked by the United Kingdom and the Nordic countries because of the need to balance the restrictions on voicing racist opinions against the freedom of expression.[58] As a result a compromise has been reached within the EU and while the EU has not prohibited Holocaust denial outright, a maximum term of three years in jail is optionally available to all member nations for "denying or grossly trivialising crimes of genocide, crimes against humanity and war crimes."[59][60]

The EU extradition policy regarding Holocaust denial was tested in the UK during the 2008 failed extradition case brought against the suspected Holocaust denier Frederick Toben[61] by the German government. As there is no specific crime of Holocaust denial in the UK, the German government had applied for Toben's extradition for racial and xenophobic crimes. Toben's extradition was refused by the Westminster Magistrates' Court, and the German government withdrew its appeal to the High Court.

The text establishes that the following intentional conduct will be punishable in all EU Member States:

Member States may choose to punish only conduct which is either carried out in a manner likely to disturb public order or which is threatening, abusive or insulting.

The reference to religion is intended to cover, at least, conduct which is a pretext for directing acts against a group of persons or a member of such a group defined by reference to race, colour, descent, or national or ethnic origin.

Member States will ensure that these conducts are punishable by criminal penalties of a maximum of at least between 1 and 3 years of imprisonment.[62]

Laws against Holocaust denial have been enforced in most jurisdictions that have them. Convictions and sentencings include:

See original here:
Laws against Holocaust denial - Wikipedia, the free encyclopedia

Holocaust denial – Simple English Wikipedia, the free …

Posted By on October 26, 2015

Holocaust denial is the claim that The Holocaust did not happen, or was not as bad as most people think it was. History experts agree that during World War II, the Nazis did kill millions of people during the Holocaust, including many people in concentration camps. They agree that there is more proof in writing, pictures, and places about the Holocaust than any other great killing of people. Holocaust deniers usually call themselves Holocaust revisionists. They use these words to make their beliefs sound true to people who do not know this history.[1] They say that the Holocaust is a hoax made up by Jewish people working together.[2][3]

It is against the criminal law to deny the Holocaust in many European countries, especially in Germany.[4] Some Holocaust deniers, like Ernst Zndel, have been charged with crimes.

These are Holocaust deniers' most common arguments:

Holocaust denial also includes these claims:

History experts agree that the Holocaust happened.[2][3] They agree that Holocaust deniers use bad research, misunderstand things, and sometimes make things up to support their claims.[2][3]

Many things together prove that the Holocaust did happen:

Read the rest here:
Holocaust denial - Simple English Wikipedia, the free ...


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