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That’s how it started in Germany.’ Holocaust survivor alarmed by rise in antisemitism – NBC Southern California

Posted By on April 20, 2024

L.L. Bean has just added a third shift at its factory in Brunswick, Maine, in an attempt to keep up with demand for its iconic boot.

Orders have quadrupled in the past few years as the boots have become more popular among a younger, more urban crowd.

The company says it saw the trend coming and tried to prepare, but orders outpaced projections. They expect to sell 450,000 pairs of boots in 2014.

People hoping to have the boots in time for Christmas are likely going to be disappointed. The bootsare back ordered through February and even March.

"I've been told it's a good problem to have but I"m disappointed that customers not getting what they want as quickly as they want," said Senior Manufacturing Manager Royce Haines.

Customers like, Mary Clifford, tried to order boots on line, but they were back ordered until January.

"I was very surprised this is what they are known for and at Christmas time you can't get them when you need them," said Clifford.

People who do have boots are trying to capitalize on the shortage and are selling them on Ebay at a much higher cost.

L.L. Bean says it has hired dozens of new boot makers, but it takes up to six months to train someone to make a boot.

The company has also spent a million dollars on new equipment to try and keep pace with demand.

Some customers are having luck at the retail stores. They have a separate inventory, and while sizes are limited, those stores have boots on the shelves.

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That's how it started in Germany.' Holocaust survivor alarmed by rise in antisemitism - NBC Southern California

Bearing witness: Holocaust survivor speaks to C-M students – Observer-Reporter

Posted By on April 20, 2024

Holocaust survivor Albert Farhy spoke to students at Canon-McMillan High School about his experience.

Albert Farhy was a child living in Bulgaria when Adolf Hitler came to power. He spoke to Canon-McMillan High School students about his experience. Left is Canon-McMillan High School teacher Meg Pankiewicz, who teaches a Holocaust and genocide elective class at the high school.

Holocaust survivor Albert Farhy

Holocaust survivor Albert Farhy embraces Canon-McMillan High School student Hayden Steele following his discussion with C-M high school students.

Albert Farhy, a Holocaust survivor, meets with Carol Black, who survived the Tree of Life mass shooting in October 2018. Black attended Farhys April 15 lecture at Canon-McMillan High School.

Almost 80 years after millions of Jews were killed in the Holocaust, only an estimated 240,000 survivors are still living to share their stories, according to a recent study.

The demographic study, published by the Conference on Jewish Material Claims Against Germany, shows that most of the survivors alive today were children during the Holocaust, as 75% were between the ages of 3 and 12. The number of survivors is dwindling the median age of survivors is 86 years old and 20% of survivors are older than 90.

Thats why its important to hear their stories, says Canon-McMillan High School teacher Meg Pankiewicz, who teaches a Holocaust and genocides studies elective class, referencing a quote by Elie Wiesel, a Holocaust survivor, author, professor and Nobel Peace Prize laureate who said, When you listen to a witness, you become a witness.

For the past 20 years, Pankiewicz has welcomed a Holocaust survivor into her classroom to bear witness and provide first-hand testimony of their experiences during the genocide.

On April 15, that eyewitness was Albert Farhy, a 94-year-old resident of Pittsburgh.

Farhy, who was born in Bulgarias capital of Sofia and grew up amid the rise of the Nazi regime, recounted painful, eight-decades-old memories as nearly 100 students listened attentively in the Canon-Mac auditorium.

Also attending Farhys lecture were survivors of the Oct. 27, 2018, Tree of Life Synagogue shooting that claimed 11 lives. The survivors Carol Black and Audrey Glickman, who were inside the synagogue during the shooting and lost loved ones, and Jodi Kart, whose father, Melvin, was killed had spoken to Pankiewiczs Holocaust class students last October.

Farhy recalled the wave of antisemitism that spread like an epidemic across Europe during the rise of Adolf Hitler, starting when he was about 10 years old.

As a child I was walking from school and I was seeing antisemitic graffiti on the walls of the houses, and Hitlers sign, the cross, next to a Jewish star that was crossed out. I felt very depressed during this time, he said.

He recalled hearing noises one night outside the apartment he shared with his family a five-story building in the capital of Bulgaria that was occupied on one side by the Gestapo and on the other side by the government-established ministry for the defense of the nation against Jews looking out the window to see people marching through the streets shouting, Death to the Jews.

It was the most afraid I had ever felt, he said.

Under restrictions of the countrys Defense of the Nation Act, Jews were not allowed outside after 9 p.m., could not attend public school, visit parks, or own businesses. The front door of Jewish homes were required to bear a sign of the Star of David and include the names of all occupants so that when they were deported, everyone was accounted for.

Farhys father, a musician, told him that Bulgarians and Jews had lived in peace, without expressions of antisemitism, before Hitlers ascent.

He said, You might think antisemitism has always been like that, but I never experienced it before like this. It is new to me, also, said Farhy.

At the age of 13, Farhy and his family were forced into a ghetto, and were scheduled to be sent to a concentration camp before their deportation was stopped by brave Bularians in 1943.

Farhy lauded the courage of the Bulgarian people, who defied the Nazi-allied governments plans to surrender its Jews to Germany, and explained how they worked to thwart plans to deport the Jews living inside its borders.

Bulgarians and Jews had lived like brothers, said Farhy. The Bulgarians made petitions against the deportation of Jews to the concentration camps, said Farhy, who noted March 10, 1943 the day he and 30,000 Jews were scheduled to be taken to concentration camps as a second birthday.

On that day, Bulgarians, including religious and political leaders, along with non-Jewish residents, held protests and demonstrations that are credited with saving the lives of Farhy and the other Jews set for deportation.

It was March 10, 1943, when deportation to death camps was aborted, he said.

Farhy also told students about a childhood friend who lived next door. When Bulgaria joined the Axis, Farhy was forced to wear the yellow star on his clothes signifying that he was Jewish. His friend wore the uniform of the fascist party, and the two stopped talking.

After the war, Farhy reconnected with his estranged friend, who expressed remorse for what happened. The two spoke on the phone often until his friend passed away.

Six million Jews were killed by the Nazis, who were in power between 1933 and 1945. The Nazis also killed Roma people and other minority groups and political enemies during the Holocaust.

Pankiewicz acknowledges that, as the years pass, fewer Holocaust survivors will be around to describe those events first-hand.

Her mission, she said, is to encourage young people to stand united against hatred of any kind during todays contentious and difficult times.

One aspect of (Farhys) story should inspire us to defend any and all sentient beings who are experiencing cruelty, oppression, discrimination, dehumanization and injustice, even if and especially if we are not part of a particular group that is being oppressed or discriminated against. We must stand united against hatred of any kind.

Pankiewicz hoped that hearing Farhys story would strengthen our commitment to reaffirm that every human being deserves to be treated with dignity, civility and humanity.

Today marks the day that your moral obligation begins: to live with purpose, empathy, strength of conviction and courageous compassion to all that are vulnerable to hatred, said Pankiewicz, a doctoral candidate in Holocaust and genocide studies at Gratz College.

And 80 years later, Farhys sadness persists, but he has found happiness and has chosen to share his story publicly to raise awareness of the horrors of hatred and help ensure it never happens again.

About 16% of Holocaust survivors are living in the United States. Farhy lived in New York before coming to Pittsburgh.

Farhy said he thinks its more important than ever to share those lessons from history in the face of rising authoritarianism across the globe.

Fight many prejudices about how people look and their origin, said Farhy. Be active. When you see injustice, do something.

Said Farhy, Hate is detrimental. It is detrimental to the person who is hating and to the victims to whom the hate is oriented. It is like a virulent disease. It affects the person who hates, and it affects the victims.

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Bearing witness: Holocaust survivor speaks to C-M students - Observer-Reporter

We Were The Lucky Ones Review: Not Just Another Holocaust Show | Arts – Harvard Crimson

Posted By on April 20, 2024

We Were The Lucky Ones is a TV mini series following a Jewish family throughout the Holocaust up until they attempt to reunite post-war in 1945. Based on a book by Georgia Hunter in 2017, the adapted show features an all Jewish cast comprised of Joey King, Logan Lerman, Sam Woolf, and more.

In an interview with Yahoo Entertainment, King said: There was a closeness because of, you know, this cast is Jewish and we all have our own story and connection with our family to this period of time in history.

This personal connection with the story not only shines through in the actors performance, but in the emotional impact and education the TV series hopes to provide for viewers as well. We Were The Lucky Ones emphasizes that its subject matter is based on a real story that affected real peoples lives, not just a dramatized period piece.

The first episode, Radom, opens on a black screen with white writing and a statistic of the percentage 90 percent of Polands three million Jews that were annihilated by the end of the Holocaust. The camera then cuts to Halina (Joey King) in the Red Cross office in a post-war Lodz. Halina receives a letter that the audience does not get to view, but the message clearly strikes a chord as the screen shifts to flashbacks from the war a montage device which is used many times throughout the show to express what characters are thinking or feeling. Viewers are then taken to seven years earlier, as the Kurc family assembles for Passover. Life is good and spirits are high, but the talks of a potential attack on Jewish businesses loom over their Passover seder. The story then jumps to Passover the following year in 1939, where the situation has grown progressively worse and the family discusses Germanys inevitable invasion of Poland. Jumping once again to Sept. 1, 1939, viewers watch as Germany invades Poland and the Kurc family is thrown into preparation for a life of oppression under Hitler.

The show is able to accurately and powerfully compile the complex set of emotions felt by the characters, taking viewers through the experience of Jewish grief, guilt, anger, shame, sadness, fear, pride, love, and at some moments even joy. The plot jumps between each family member as they come to terms with the fact that they are being hunted because they are Jewish. The violence that is portrayed is raw and real: Some scenes may be painful and traumatizing to watch for viewers with their own personal connection to the Holocaust. The violent imagery ranges anywhere from a rabbi being beaten on the streets of Radom to Jews being taken to dig their own graves in an open field before they are shot dead into them.

The show depicts the absolute worst of humanity while simultaneously reminding Jewish viewers how vital support of one another is the key to survival. Most importantly, it emphasizes how the Holocaust did not begin or end with the Nazis, but was aided along by regular people who were either indifferent or brainwashed by propaganda. The show excels at contrasting these two elements, especially in the depiction of the Lvov pogrom of 1941 in episode four titled Casablanca. In this scene, a Ukrainian nationalist group called the Organization of Ukrainian Nationalists marches down the streets, grabbing and beating Jews up as they go while the camera briefly pans to soldiers driving behind in a car and taking pictures of the ensuing chaos. No one bothers to intervene while Jews scream as they are beaten to death.

There are some scenes throughout the series where the romantic plot lines feel a bit forced. An example of this is in episode two, Lvov, where Bella (Eva Feiler) and Halina are making the dangerous journey from Radom to Lvov and have a drawn out conversation about their relationships with Jakob (Amit Rahav) and Adam (Sam Woolf). They had just survived crossing into Soviet territory and were discovered by soldiers who take them back to a base where they stay for the night. They escaped what they thought was their certain death, yet their first topic of conversation is about their boyfriends who are awaiting their arrival in Lvov. The conversation felt unnecessary compared to other scenes that portray how the war affected relationships for better or for worse.

However, the scenes are not completely obsolete, as they introduce the possibility of joy and happiness as a form of resistance in dark times. This is evident when the girls reach Lvov later in episode two and Bella and Jakob decide to get married in a secret ceremony. The series also shows the toll the war takes on some couples like Genek (Henry Lloyd-Hughes) and Herta (Moran Rosenblatt), who consistently disagree about how situations should be handled which ultimately makes their experience in a Soviet work camp in Siberia more difficult.

Other aspects of We Were The Lucky Ones that felt out of place were the generic Eastern European accent that the main actors donned. While each actors accent was consistent throughout the show, they differed somewhat between characters a consequence of poor dialect coaching. Although most of the main characters in the show are Polish Jews, it was unclear where their accents originated from. The characters of other nationalities primarily spoke their native language or had more distinct accents in English, like in the case of the Soviet soldiers or Brazilian ambassador to France, Luis Martins de Souza Dantas.

There were also parts of the script that sounded too modern for the time period. In one example, Addy (Logan Lerman) is performing on the ship to Rio de Janeiro and he first meets his love interest, Eliska (Lihi Kornowski), and asks her if his performance has lived up to the hype, a phrase that did not gain popularity until the 1970s in the United States. Despite these small shortcomings, it is important to remember the point of this show is not for entertainment but rather education. When viewed as such, these minor details do not detract from the message the show hopes to drive across.

We Were The Lucky Ones adds to a plethora of Holocaust television and films in a different way than what audiences have seen before. It aims to show all sides, all emotions, and all situations through one familys true story. Rich or poor, Orthodox or secular, escapee or detainee, the characters attempt to represent them all. Additionally, the show tries to humanize the characters as much as possible in such dehumanizing conditions. Finally, We Were The Lucky Ones conveys how even in the darkest of times the Jewish spirit prevails.

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We Were The Lucky Ones Review: Not Just Another Holocaust Show | Arts - Harvard Crimson

Holocaust survivor and Nuremberg translator Ruth Lansing dies at 105 – Cleveland Jewish News

Posted By on April 20, 2024

Ruth F. Lansing, who aided in the prosecution of leaders of the Third Reich and Nazi Germany at the Nuremberg trials, died on April 5. She was 105 years old.

She was born on Nov. 13, 1918, in a small town outside of Dusseldorf, Germany, to Friederike (Ricka) and Sigmund Oberlander.

On the night of Nov. 9-10, 1938, while visiting family in Dusseldorf proper, Lansing witnessed Kristallnacht (The Night of Broken Glass), when Jews across Germany and in parts of Austria were brutally attacked, and their stores and synagogues ransacked and burned.

Her sister Lucy and her husband were able to leave for the United States soon after that. Lansing later managed to get passage to England with the help of familya move that would save her life. At the age of 18, she emigrated to British Mandatory Palestine.

In 1988, she recounted her experiences on Yom Hashaoh, Holocaust Remembrance Day, that two stormtroopers came to arrest my host and that I believed they were going to shoot him then and there, according to The Buffalo News.

Lansings parents were rounded up and taken to Auschwitz in 1942. Another sister, Gerti, was taken to the same concentration camp years later, in 1945. All were murdered there.

Following World War II, Lansing returned to occupied Germany and became a civilian employee for the U.S. Army, working as a translator during the world-famous Nuremberg trials of Nazi war criminals. She eventually managed to join her sister in the United States, moving there in 1948, where she met Eric Lansing, They married the next year and settled in Buffalo, N.Y., working for 20 years in real estate while raising their two children.

In 1955, Lansing and her husband became founding members of the synagogue now known as Congregation Shir Shalom in Amherst, Mass. She volunteered for Meals on Wheels; at hospitals and nursing homes; and was active with the Jewish Federation in Buffalo.

She and her husband traveled extensively, seeing 53 countries across six continents. Her husband died in 2014.

At her 100th birthday celebration in 2018, Lansing said: We only have one life, so why not choose to make the world a better place. I think we would be a lot better off if we looked at our similarities, instead of focusing on our differences.

Lansing is survived by a son and daughter, and two grandchildren.

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Holocaust survivor and Nuremberg translator Ruth Lansing dies at 105 - Cleveland Jewish News

Herzog gives Talmud that survived Holocaust to Yad Vashem – South Florida Sun Sentinel

Posted By on April 20, 2024

(JNS) A rare volume of the Talmud printed before World War II and found unscathed in a historic Munich beer hall after the Holocaust was given to the Yad Vashem Holocaust Museum by the family of President Isaac Herzog.

The Pesachim Tractate of the Babylonian Talmud has been in the familys possession for the last eight decades; it will be permanently displayed at the museum in Jerusalem.

Courtesy of Yad Vashem

The book was discovered amid many other religious artifacts in the Brgerbrukeller beer hall in Munich in 1945 and was entrusted to Rabbi Yitzhak Halevi Herzog (1888-1959), grandfather of the current president of Israel. The rabbi was the chief Ashkenazic rabbi of Eretz Israel and a prominent religious leader during the pre-state period.

The Brgerbrukeller was where Adolf Hitler launched the Beer Hall Putsch in November 1923,and where he announced the re-establishment of the Nazi Party in February 1925. In 1939, the beer hall was the scene of an attempted assassination of Hitler and other Nazi leaders byGeorg Elser.

The tractate discusses topics related toPassover and thePassover sacrifice.

It was passed from Rabbi Herzog to his son, the sixth president of Israel, Chaim Herzog (1918-1997), and his wife, Aura (1924-2022).The family subsequently decided that Yad Vashem was the proper place for the books safekeeping.

The tractates journey embodies, in many ways, the story of a family, my family, but above all, it tells the story of a nation and the story of a people, Herzog said at Yad Vashem on Wednesday. A people who rose from ashes and built a home. Not just any home, but one with strong roots that run deeper than any disaster, and whose branches, though well-known, continue to grow, bear fruit and climb ever higher.

Courtesy of Yad Vashem

This is a story of destruction and rebirth; of mourning and rebuilding; of darkness and light; of redemption and freedom, he added.

Yad Vashem Chairman Dani Dayan said, By including this rare artifact in the Holocaust History Museum we can illuminate the vibrant tapestry of Jewish life in pre-Holocaust Europe and the subsequent horrors.

Its unveiling, just before Jews around the world gather at their Seder tables to recount the Exodus from Egypt and our emergence as a nation, is especially poignant. As we fulfill the timeless commandment to remember the past, we affirm the enduring perseverance of the Jewish people throughout the ages, Dayan said.

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Herzog gives Talmud that survived Holocaust to Yad Vashem - South Florida Sun Sentinel

She managed a university Holocaust center. Now she says incivility on Israel drove her to a Catholic school. – JTA News – Jewish Telegraphic Agency

Posted By on April 20, 2024

(JTA) As Mary Jane Rein prepared to publicly exit her role as executive director of Clark Universitys Holocaust center, she attended a local fundraiser for Catholic schools.

After 20 years, she was leaving her job at Clark on bad terms. A member of the Holocaust and Genocide Studies Ph.D. program had heckled her at a public event while she prepared to introduce an Israeli military reservist. The university, in her view, had failed to support her, she wrote in a Wall Street Journal essay recounting the episode.

Now, Rein was about to assume a new role overseeing a center for civic dialogue at Assumption University. The Catholic gala was her first public outing in that job.

Clark is a private nonsectarian school with a reputation for producing Holocaust scholarship; Assumption, where Rein had previously directed the fundraising program, is Roman Catholic. But though Rein is very involved in her Worcester, Massachusetts Jewish community, she felt a sense of belonging at the Catholic gala event. The gala that night honored a Jewish person, and a cardinal joined via video chat to discuss tikkun olam, the Jewish concept of repairing the world.

I felt, this is just a message from God telling me Ive made the right decision, Rein told the Jewish Telegraphic Agency this week.

Reins career change reflects two trends: the inhospitality some Jewish employees, students and faculty feel on secular campuses around Israel, and the efforts Christian colleges are putting in to woo Jews looking for a safe space from rising campus antisemitism something that began prior to Oct. 7 but has taken on new energy. Christian schools made up the lions share of a coalition last year that signed an open letter declaring We stand with Israel against Hamas and the fight against Hamas is a fight against evil. Some have also offered expedited transfers for Jewish students, even at schools like Franciscan University of Steubenville in Ohio, which has almost no Jewish life to speak of.

Assumption is a particularly distinctive case. Greg Weiner, the schools president since 2022, is Jewish and believes he is the first-ever Jewish head of a Catholic college in the United States. Weiner has also used the Wall Street Journal to promote Assumption and Catholic institutions more broadly as a haven for Jews since Oct. 7. He claims that Christian schools, despite a history of largely inhospitable or proselytizing attitudes toward Jews, today give all students a better foundation for understanding how to civilly disagree than the Ivy League does.

I find that the intellectual traditions of Judaism and Catholicism, and I would say some of the ritual traditions as well, have a great deal in common, Weiner told JTA. The two faiths, he said, both engage in the pursuit of truth, and Weiner says that Assumption takes the intellectual tradition of Judaism seriously.

Rein, whose role at Clark focused on fundraising and was not a faculty position, characterized the experience that drove her to resign primarily as a case of incivility, saying she would leave it to others to determine whether it was also antisemitic. As she was looking for her next professional home, Weiner was searching for ways to encourage students to adopt more civil means of communication and disagreement. He and Rein know each other socially, and Weiner brought Rein back to Assumption.

I cant invest my time and efforts to advance an institution that lacks the strength of character to protect diverse points of view, Rein wrote in her Journal essay, which was titled, Why Im Leaving Clark University. She added, I am ready to sign on to a different cause, one rooted in respect, honest inquiry and the free exchange of ideas in the context of civic friendship.

Attendees at an Israel Defense Force reservists talk at Worcester State University stand outside after pro-Palestinian protesters pulled the fire alarm, Worcester, Massachusetts, March 13, 2024. Mary Jane Rein, who introduced the speaker, said the events incivility prompted her to leave her job at Clark Universitys Holocaust and Genocide Studies center. (This Week in Worcester via YouTube)

The event that drove her away from Clark last month didnt take place at the school, but at nearby Worcester State University, where Rein was preparing to introduce the IDF reservist as part of her work with the local Jewish federation. Unprompted by her, she said, the federations director identified Rein by her title at Clark when bringing her onstage. This prompted pro-Palestinian protesters in the audience, one of whom was a Ph.D. student in Holocaust and Genocide Studies at Clark, to loudly denounce Rein and yell that she doesnt represent the university. During the talk there were more disruptions, including the pulling of a fire alarm; Rein says some students confronted her afterwards and pressured her to resign.

When she brought up the incident to someone she called a senior administrator at Clark, she wrote, the response was that she should refrain from using her university title at events not sponsored by the university. Rein was insulted.

I suspected I was being asked to censor myself on the basis of my Jewish identity and support for Israel, as I inferred there would be professional consequences if I presented that disfavored view, she wrote in the essay. She continued, I can no longer function effectively at an academic institution that thinks shouting a speaker down is tolerable but introducing a speaker with whose views people disagree isnt.

Reins view that Clark fosters an uncivil environment was not shared by the schools president, nor by the faculty at its Holocaust and Genocide Studies center, known as the Strassler Center (its namesake, David Strassler, is a former national chair of the Anti-Defamation League and sits on the universitys board of trustees).

They didnt dispute that Reins Worcester State event was disrupted by some of the Strassler Centers Ph.D. students. But, they told JTA, they still believed Clark was fostering an appropriate civil and respectful dialogue around Israel.

Dr. Rein is entitled to her view of decisively endorsing Israeli politics in Gaza or elsewhere, but in the same way students of genocide and the Holocaust are entitled to reject it equally radically, Thomas Kuehne, director of the center and an endowed chair in Holocaust studies, wrote in an email.

Kuehne continued, Both views are widespread among Holocaust and genocide scholars these days. That the exchange of arguments on highly sensitive issues sometimes gets overheated or even results in personal invectives is unfortunate but not the end of a debate, or it should not be. Scholars are used to it and know how to handle it.

Like Rein, Kuehne has been at Clark for 20 years; he claimed he has never experienced any clash of the type as it happened at Worcester State. He added that Reins departure fills me with utmost sadness and that she has been a wonderful colleague.

Frances Tanzer, another professor at the center, said that the Clark community was already engaged in a dialogue around Oct. 7 and antisemitism. She further characterized Reins event as a political event rather than a scholarly event at a neighboring university, where some students used their growing body of knowledge about violence and discrimination to intervene. She added, The bottom line is that scholars in training should not be disparaged in a national forum, referring to the Journal article.

In a campus-wide email Tuesday, the schools president, David Fithian, also disputed some of Reins claims while condemning any disruption of the event by Clark students.

Ms. Rein was not discouraged from engaging in issues or expressing her views freely, Fithian wrote in the email, which the school shared with JTA. The guidance she received was meant not to limit speech, but to clarify, going forward, if she was speaking in her capacity as executive director of the Strassler Center. This is important because it helps to avoid confusion over whether an administrator is representing the University in their official role.

He added that any administrator would have received similar guidance responding to a question Rein raised in her essay.

A spokesperson for the university further disputed Reins characterization of the campus environment, telling JTA that all campus events related to the Middle East have been conducted civilly.

The interactions at these events have been respectful and without the rancor Ms. Rein experienced elsewhere, the school noted in a statement. No speaker at Clark University has been shouted down or otherwise prevented from speaking. We have every reason to expect this will continue.

Mary Jane Reins view that Clark University fosters an uncivil environment was not shared by the schools president, nor by the faculty at its Holocaust and Genocide Studies center, above. (Courtesy Clark University)

Both Rein and Weiner said Assumptions new initiative would try to provide a model for countering disruptive behavior, including but not limited to Israel. The Center for Civic Dialogue, the new project Rein is heading, is about the concept of civic friendship itself, Weiner said.

While the school is light on details of what this will look like, Rein said it could involve her working directly with students to encourage and foster conversations about tough subjects. She pointed out that, at Clark, she and other campus Jews including the Hillel director and a Jewish studies professor recently sat politely to hear a talk from a university alum who was a TikTok content creator in Gaza, even though Rein said the speaker said some things I disagreed with vehemently.

She and Weiner hope to encourage a similar level of politesse among Assumption students, rather than what they now describe as the norm on college campuses: people shouting down those with whom they disagree, like the students did at her event.

All of our students take two classes in philosophy, and Socrates famously says hes the wisest man in Athens and the only reason is that he knows what he doesnt know, Weiner said.

Both of them believe a Christian university is an ideal place for dialogue like this. Rein spoke admiringly of attending an Assumption student government meeting a venue that, at other schools, has become central to Israel-related protests and being impressed by their openness, by their expressions of genuine welcome.

I almost felt like I went back in a time machine, she said. They didnt have their cell phones in their hands. They were looking at us directly, with smiles on their faces.

This new model could mean that Rein, whose new Assumption staff biography touts her work with Israel Bonds, may have to hold dialogue with students who strongly disagree with her, or with Israel more generally. Im prepared for that, she said.

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She managed a university Holocaust center. Now she says incivility on Israel drove her to a Catholic school. - JTA News - Jewish Telegraphic Agency

Clark Holocaust and genocide studies head resigns to go to Assumption – Worcester Telegram

Posted By on April 20, 2024

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Clark Holocaust and genocide studies head resigns to go to Assumption - Worcester Telegram

Holocaust Tolerance and Memorial Center in Glen Cove commemorates Armenian Genocide – liherald.com

Posted By on April 20, 2024

To commemorate the anniversary of the Armenian Genocide, the Holocaust Tolerance and Memorial Center of Nassau County hosted a book presentation by Adrienne Alexanian to discuss her fathers memoir, Forced into Genocide. Alexanians exploration into her fathers past revealed a treasure trove of hidden history. After Yervant Alexanians passing in 1983, Adrienne delved into his belongings and unearthed a handwritten manuscript detailing his harrowing experiences during the Armenian Genocide, where he tragically lost 51 immediate family members. The Armenian Genocide was a systematic campaign of extermination carried out by the Ottoman Empire against its Armenian population during World War I. Beginning in 1915, Armenians were subjected to mass deportation, forced marches, and massacres, resulting in the deaths of an estimated 1.5 million Armenians. The genocide was marked by widespread atrocities, including torture, starvation and mass killings. Despite ongoing denial by the Turkish government, the Armenian Genocide is widely recognized as one of the first modern genocides. But for Glen Cove residents like Lynn Jamie, also a descendent of Armenian genocide survivors, her family history comes in fractured anecdotes from relatives. Her mother, Alice Boghosian, seldom spoke of the horrors she endured as a captive, often breaking down in tears when she attempted to share her experiences. Boghosian, was one of nine siblings, of whom only she and two sisters, along with their mother, managed to escape the march across the Syrian desert. In 1916, the then 9-year-old Boghosian and her family eventually arrived in America through Ellis Island, where they faced challenges trying to enter the United States due to an illness Boghosian contracted, which caused her to lose one of her eyes in the orphanage. Authorities wanted to ensure that her illness wasnt contagious. Despite these hardships, she pursued higher education, becoming a dental hygienist and working diligently to provide for her family.

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Holocaust Tolerance and Memorial Center in Glen Cove commemorates Armenian Genocide - liherald.com

PVHS welcomed a 101-year-old Holocaust survivor | News | actionnewsnow.com – Action News Now

Posted By on April 20, 2024

Joseph Alexander wanted to educate young people about the truths of the Holocaust and hoped to prevent it from happening again.

CHICO, Calif. - Pleasant Valley High School welcomed a special guest speaker, a 101-year-old Holocaust survivor named Joseph Alexander.

Alexander said he wants to educate young people about the truths of the Holocaust and hopes to prevent it from ever happening again. He is from Kowal, Poland and said he survived 12 concentration camps.

Alexander said he was 17 when he was separated from his family and spent the next six years in different camps. He was separated from his parents and five siblings and never saw most of them again.

Alexander said he never lost hope in the camps.

I was determined to survive. I wanted to survive, so I was very determined, and that's how I survived. I came back because I survived. Hitler didn't, Alexander said.

In the camps, Alexander said he saw unimaginable things. He saw everything from people starving to being beaten to death.

After Alexander was liberated, he made his way to California in 1949.

Alexander has spoken to hundreds of thousands of students over the years.

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PVHS welcomed a 101-year-old Holocaust survivor | News | actionnewsnow.com - Action News Now

Original-Cin Q&A: Sophie Nlisse on Playing a Holocaust Heroine in Irena’s Vow Original Cin – Original Cin

Posted By on April 20, 2024

O-C: Where did you even begin?

NLISSE: I started with doing a little bit of research. But of course, it's also based on a play so that was very helpful. I kind of base myself off of the script because at the end of the day, that's what people are going to watch. I definitely think that watching the archives that I found of her and the interviews of her speaking helped me. The first thing that really struck me was how full of life she was.

She felt so warm, so kind and so nurturing. I think that's what Louise and I really wanted to showcase in the movie. We obviously tell her story and all of the atrocities that happened to her. But at the end of the day, we really wanted to show a bright side to her, and we really wanted to inspire a lot of hope with this movie.

O-C: How did you connect with Sophie, especially being so close in age. Did playing a young woman like this change you in any way or make you think about what you can do to exude good in the world?

NLISSE: Thats exactly it. I think putting out good in the world is really what I resonated with while reading the first draft of the script. And I think Irena was such a great example of that.

I think one thing she really taught me was to think about kindness. I used to do it before but now it's just a constant reminder. After making this film, it lives with me every day how important it is to do even a little action.

I think Irena did so many heroic things that I don't know that I could ever accomplish, but I think it's a constant reminder that a little goes a long way. It could be smiling at someone or complimenting them or helping them in a small way. Its important to look around and try to go out of your way to help people. I think those little actions can have a huge ripple effect and end up making really an impact and a difference.

O-C: The film was shot mainly in Lublin, next to the Ukrainian border. What was that experience like?

NLISSE: It was definitely very intense. It was a weird context to be shooting there, but very emotional. It also helped me at the same time because we felt the ramifications of the war being so close to us. There were refugees and soldiers at our hotel so it definitely helps me to feel closer to Irena's story. It was also a reminder of why we had to do this movie and why stories like this are still important to be told.

Shooting in Poland was another life-changing experience. Our crew did an incredible job with the set to make them look so realistic. Just being around swastika flags, SS uniforms and rifle rain machinery helped me tap into the emotions. It made it very real.

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Original-Cin Q&A: Sophie Nlisse on Playing a Holocaust Heroine in Irena's Vow Original Cin - Original Cin


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