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Synagogue: Coroner re-schedules Joshuas appearance

Posted By on November 5, 2014

The coroner, Magistrate O. A. Komolafe, probing the cause of the September 12 Synagogue building collapse has said the appearance of the churchs founder, Prophet T.B. Joshua, will be re-scheduled when the court reconvenes on Thursday.

Komolafe stated this at the Wednesday proceeding of the court following the announcement by the churchs lawyer, Mr. Olalekan Ojo, that Joshua had yet to receive any summons to appear before the coroner.

Joshua, who had been slated to appear before the coroner on Wednesday along with the contractor who built the collapsed six-storey building, did not make an appearance.

And speaking for them, the churchs lawyer, Ojo, told the court that neither the prophet nor the contractor had received any invitation from the court.

He said he saw the need to set the record straight in order not to cause confusion and following a warning by the magistrate that the instrumentality of the law would be invoked against any invited witness who fails to appear.

Ojo said, May I with respect inform this court that as at today no summons to appear before this honourable court has been personally served on Prophet T.B. Joshua.

I do not want a situation where this court might be misled to believe that a witness summons has been served on the prophet.

Monday was the first time that the bailiff of the court attempted to effect service on Prophet T.B. Joshua but unfortunately the prophet was not around.

Being the chief mourner he has been getting in touch with families of those who lost their loved ones.

According to Ojo, all that the bailiff was able to achieve was to give the summons to one of the churchs evangelists, which he said was not the same thing as serving Joshua in his personal capacity.

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Synagogue: Coroner re-schedules Joshuas appearance

Church to become first synagogue in German state since Kristallnacht

Posted By on November 5, 2014

The "castle church" in Cottbus, Brandenburg, Germany. Image via the church.

A former church will become Germanys newest synagogue and the first in thestate of Brandenburg since 1938.

In ceremonies on Sunday, Ulrike Menzel, who has led the Evangelicalparish in Cottbus since 2009, handed a key for the Schlolsskirche, orcastle church, to the Jewish Association of the State ofBrandenburg.

The actual dedication of the synagogue is planned for HolocaustRemembrance Day, Jan. 27.

Its wonderful to see this house of worship returned to its intendeduse, Menzel said at the ceremony, according to the Nordkurieronline newspaper. For decades, the building has been used for socialand communal events.

Sundays ceremony comes almost 76 years after Kristallnacht, or the Night ofBroken Glass, a Germany-wide pogrom in which Jewish property andsynagogues including the one in Cottbus were destroyed. A department storestands on the site today.

The state ofBrandenburg contributed the full purchase cost for the decommissionedchurch, $730,700, and will contribute about $62,400 per year for maintenance, according to a statement on the communitys website. The city of Cottbus oversaw theremoval of the cross and church bell from the steeple. All other costsof renovation were to be borne by the state Jewish association.

The Cottbus Jewish community has pledged to use the structure as asynagogue for at least 25 years.

Cottbus traces the first mention of Jewish residents to 1448. Itsfirst Jewish house of prayer was established in 1811 in the innercourtyard of a cloth maker. At the time, there were 17 Jews in Cottbus.In 1902, a larger synagogue was dedicated. Nazi hooligans set it afire on the night of Nov. 9-10, 1938.

The Jewish community was not formally reestablished in Cottbus until 1998. Today it has some 350 members, all from the former SovietUnion.

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Church to become first synagogue in German state since Kristallnacht

For some Orthodox converts, biggest challenges come after mikvah

Posted By on November 5, 2014

New to the community, converts often have no place to go for Shabbat or holidays. Image via Shutterstock.com

There was the convert who was barred from a synagogue on Yom Kippur, the Jamaican convert whose boyfriends rabbi offered him a coveted synagogue honor if only hed dump her, the grandmother who told her granddaughter shed be going to hell because she became a Jew.

The road to conversion can be long and difficult for many prospective converts to Orthodox Judaism, filled withuncertainties and fearabout gaining final rabbinic approval. Yet even once they emerge from the mikvah as newly minted American Jews, many find the challenges hardly end.

Most of my negative experiences were after the conversion, said Aliza Hausman, a 34-year-old writer and former public school teacher in Los Angeles.

I was really excited about [attending] my first bar mitzvah. But when I got there the rabbis shtick was that he would tell the most derogatory jokes about goyim he could think of, Hausman recalled. My first Pesach was listening to someone whose daughter was in a matchmaking situation, and out of nowhere she starts talking about shiksas, a derogatory word for non-Jewishwomen.

One Yom Kippur, Hausman, who is of mixed-race parentage, said she was stopped at the door of her in-laws synagogue by people who assumed she couldnt possibly be Jewish. She ran back to her in-laws home in tears.

Many Orthodox converts contend thattheOrthodox community is less accepting ofJews by choice than the more liberal Jewish denominations, where convertsare far more numerous.

In the first couple of days after the arrest last month ofRabbi Barry Freundelon charges that he installed a secret camera in the mikvah at his Orthodox shul in Washington, Kesher Israel, many of Freundels converts expressed concern that the legitimacy of their conversions would be challenged. TheRabbinical Council of America, the nations main centrist Orthodox rabbinical group, quickly announced that it would stand by Freundels conversions, and Israels Chief Rabbinateeventually offeredsimilar indications.

Orthodox converts say its not unusual to be asked to produce their conversion papers either by Israels Chief Rabbinate, if they seek to marry in Israel, or by a Jewish institution, potential matchmaker or prospective in-law.

One woman who asked to be identified only as Sarah due to the personal nature of her experience said that when she became involved in a serious relationship with a man from a Chabad family, his fatherdemanded to see her conversion papers and decided her conversion wasnt kosher. Thus began along odyssey to convince her future in-laws that hers was a bona fide conversion. (Sarah did not convert through the RCA system, whose certified conversions are broadly accepted, because she said RCA rabbis refused to meet her or respond to her inquiries.) Eventually her future father-in-laws concerns were assuaged.

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For some Orthodox converts, biggest challenges come after mikvah

The Khazars and the Mountain Jews: Tales from Jewish Azerbaijan

Posted By on November 5, 2014

The Mountain Jews of Quba at a Jewish school in the 1920s. Public Domain

Buried deep beneath Azerbaijans bucolic landscape lie secrets behind the ancient Muslim-Jewish friendship that prevails in this South Caucasus largely Shiite country. The 8th-century leaders of the Khazar Empire, famously, converted from their shamanistic religion and worship of a deity named Tengri to Judaism. A semi-nomadic Turkic tribe, the Khazars originated to the north of and between the Black Sea and the Caspian Sea. The Khazars ruled lands from the Volga-Don steppes to the eastern Crimea and the Northern Caucasus for some three centuries, often listed as between 650 to 969 AD.

The circumstances surrounding both the Khazars conversion to Judaism and their relationship to other Jews abound in mystery. Nonetheless the story of the Khazars and their neighbors is more than a missing piece of the Jewish story. Khazar history holds clues to the Azerbaijani tolerance model.

In the 1970s, readers of writer/journalist Arthur Koestlers book The Thirteenth Tribe pondered the intriguing hypothesis that European Ashkenazic Jews descended from Khazars who migrated into Eastern Europe as their empire was collapsing. Scholars since have discredited the book for a variety of reasons. Anti-Semites have used theories of the Turkic Khazars as ancestors of modern Jews to attack Zionist claims of Israel as an ancestral homeland.

The Khazars decision to become Jewish may in fact reflect a simple desire to remain independent of both the Muslim Arab caliphate and of Christian Byzantium. Their conversion nevertheless resonates with the existence of another major Jewish community in the regionthe so-called Mountain Jews of Quba, a town about 160 kilometers from Baku, todays capital of Azerbaijan. While large gaps exist in public knowledge of both the Khazar people and the Mountain Jews, oral tradition holds that the Khazars and Mountain Jews interacted and that the Mountain Jews played a significant role in the Khazar conversion.

The Mountain Jews are said to have settled in northern Azerbaijan after leaving the Persian Empire beginning in the 5th century. They developed their own language, Juhuri, or Judeo-Tat, which endures to this day. Over centuries they formed productive relationships with their Muslim neighbors across town.

In recent years the Mountain Jews of the Red Town (the all-Jewish section of Quba; considered to be the only all-Jewish town outside of Israel) have captured outsiders interest. They practice a blend of Ashkenazic and Sephardic religious traditions and maintain customs unique to their community.

Much of what is known about the Mountain Jews history is preserved in oral history, although archaeologists also have evidence in the form of artifacts such as sacred texts, architecture, and talismans.

The record supports the strong, positive impression the Mountain Jews left on their neighbors. Literate and religious, the Mountain Jews were also accomplished horse riders and warriors and skilled agriculturists. They displayed an enviable determination to adapt to their environment. And to the regions rich musical portfolio they added their own complementary repertoire.

Visitors to the Red Town today are struck by the clearly marked Jewish institutions and the ample use of the Star of David as home decoration. But those who spend time in Quba at large also marvel at the fluid relationship between the towns Jewish and Muslim communities.

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The Khazars and the Mountain Jews: Tales from Jewish Azerbaijan

Amazing Hasidic dance 1 – Video

Posted By on November 5, 2014


Amazing Hasidic dance 1

By: Comedy Change

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Amazing Hasidic dance 1 - Video

Theatre review: My Name is Asher Lev contrasts two ways to give meaning to life

Posted By on November 5, 2014

home > arts

Riffe Center Studio Two Theatre

Through Sunday, Nov. 9

77 S. High St., Downtown

614-469-0939

catco.org

Most of us devise a way of both giving meaning to, and deriving meaning from, our experience of the world. At its root, Aaron Posners stage adaptation of Chaim Potoks novel My Name is Asher Lev contrasts two of those ways, through religion and through art.

As a Hasidic Jewish child in Brooklyn, Asher Lev (Isaac Nippert) feels compelled to draw, much to the consternation of his observant father, Aryeh (Ralph Scott), and the confusion of his conflicted mother, Rivkeh (Melissa Graves). At first, Aryeh is impressed by his sons obvious gift. But as Asher begins to steep himself in an artistic tradition that includes nudes and crucifixions, his father loses sympathy with his sons growing obsession. Aryeh, whose work for the Hasidic leader the Rebbe takes him frequently to Europe, sees Asher abandoning the vital Jewish traditions of religious studies for the trivialities of artistic expression.

Caught between husband and son, Rivkeh suffers a breakdown when her beloved brother, Yaakov, dies in an accident while doing work similar to what Aryeh does for the Rebbe, helping European Jews. She recovers stronger than ever, pursuing her education and carrying on her brothers work at the side of her husband. Graves performance as Rivkeh reflects mostly quiet and subtle strength, but she gets to show a livelier side briefly as gallery owner Anna Schaeffer.

In one of his most effective performances in memory, Scott commands the stage as the domineering and opinionated Aryeh, sure of himself and unafraid of the consequences. At the plays center, Nippert carries Asher from the little child both enthralled and puzzled by his talent to the adult who has followed his vision in spite of the suffering it causes to those he loves.

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Theatre review: My Name is Asher Lev contrasts two ways to give meaning to life

Brooklyn Prosecutor Allegedly Helped Protect Child Molester As A Favor

Posted By on November 5, 2014

Even if you've been following the deeply disturbing story of Sam Kellner, the ultra-Orthodox Brooklyn man whose life was destroyed after informing police about a serial child molester who abused his son, you'll want to read The New Yorker's in-depth report on the scandal. It's a fascinating look at how the Hasidic community in Brooklyn enables sex offenders through intimidation, bribery, and their history of voting as a bloc, which gives them significant sway over elected officials like former Brooklyn DA Charles Hynes.

New Yorker staff writer Rachel Aviv lays out all the facts of Kellner's ordeal, describing how he needed permission from a rabbi before even reporting his allegation to secular authorities, and how he became a pariah in the community for doing so. "Kellners behavior was seriously threatening to the communitys power structure," one observer tells her, and it appears that power structure was only emboldened by Hynes's handling of the case against Baruch Lebovits, a prominent cantor.

Despite very flimsy evidence, Kellner was charged with trying to extort money from Lebovits, supposedly in exchange for getting his son to recant "false" allegations. In fact, the Lebovits family tried to bribe Kellner repeatedly with large sums of hush money (something that apparently worked with another accuser), but Kellner refused. "What would I say to my son? Kellner asks The New Yorker. That I took money so he could be used as a prostitute?"

Perhaps the most incendiary allegation to emerge from The New Yorker's story is that senior Brooklyn Assistant District Attorney Michael Vecchione went after Kellner as a favor to Arthur Aidala, an attorney who represented Lebovits and happened to be a close friend of both Vecchione and Hynes. Six weeks after Lebovits was convicted of molesting a boy ("Aron," not Kellner's son) in 2010, Aidala met with Vecchione. From The New Yorker:

After he was arrested, Taub said that prosecutors told him, If you coperate with us, you will be home in an hour. They pushed him to implicate Kellner in an extortion plot. Taub said that he didnt have the information that the prosecutors wanted. To coperate, I had to lie, he told me. Instead, he pleaded guilty to attempted grand larceny and was sentenced to probation. The alleged abuse of his son was never investigated.

Chaim told me that the crime was a miracle, because it lent legitimacy to his familys complaints. Soon, they insisted that Kellner had been after them, too. They said that Kellner had offered to make the case go away, but they had refused. As evidence, they gave the rackets bureau the audio recording that the sex-crimes division had already heard. The recording captured a conversation in Yiddish between Meyer Lebovits and Kellner about who would pay the costs of the rabbinic court. The English translation provided to the district attorneys office was so laden with emotional outbursts and Talmudic references that it is possible to miss the context and understand only that Kellner is asking for money. An assistant district attorney requested that Meyer Lebovits be given a polygraph test, to see if he was lying about his family being extorted by Kellner, but Vecchione said no. According to a prosecutor with knowledge of the case, There was a strong sense that the investigation was a favor that Mike Vecchione did for Arty Aidala, a very close friend. (Vecchione and Aidala deny that their friendship affected the case. Vecchione disputes many details of this account.)

The rackets bureau encouraged the Lebovits family to get information out of Aron. Under the guidance of Vecchione, who is now retired, the family paid for one of Arons friends, also a drug addict, to take Aron to a rented house in Florida and question him about the case. (Vecchione denies knowing about the video before it was made.) The friend pretended to be making a movie of Arons life, and enlisted two young filmmakers (also from Hasidic families) to direct the video. They urged Aron to open up about his relationship with Kellner. In order for me to build the script of your life, I have to know the whole twist, one of the filmmakers says, in the footage.

The whole thing's completely crazy and revolting: Kellner's life was destroyed, a convicted child molester got out of prison after serving just a year and a half, and the message to the ultra-Orthodox community seems to bein the words of Kellner's son"Why would you report to the police if youre just going to shame yourself and open your wounds and be more destroyed?"

They tell me, Youve ruined the family, Kellner says, referring to his sons. And the truth is Im starting to think maybe they are right. If your job is to protect your child, maybe the best thing to do is keep your mouth shut.

Read the entire infuriating story here. Hynes was finally voted out of office last year, and he's being investigated by the feds, though not for looking the other way on child molesters.

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Brooklyn Prosecutor Allegedly Helped Protect Child Molester As A Favor

Pharrell Williams – Happy – Drum Cover by Regev Ashkenazi – Video

Posted By on November 5, 2014


Pharrell Williams - Happy - Drum Cover by Regev Ashkenazi
This song was great fun to play! Hope you enjoy 🙂 Thanks for watching!

By: Regev DRUM Ashkenazi

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Pharrell Williams - Happy - Drum Cover by Regev Ashkenazi - Video

Amnesty Intl. Calls Israeli Attacks On Gaza Homes War Crimes – Video

Posted By on November 5, 2014

Amnesty Intl. Calls Israeli Attacks On Gaza Homes War Crimes Israel and a monitoring group that #39;s considered pro-Israel immediately criticized Amnesty International #39;s report as flawed.

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Amnesty Intl. Calls Israeli Attacks On Gaza Homes War Crimes - Video

Yehuda Glick: Peace And Loathing On Temple Mount

Posted By on November 5, 2014

by Anorak | 5th, November 2014

This photo made on Nov. 10, 2013 shows a hard-line Jewish activist Yehuda Glick walking in a street in Jerusalem. Late Wednesday, a gunman on a motorcycle shot and wounded Glick outside a conference promoting Jewish access to the site known to Jews as Temple Mount and to Muslims as Noble Sanctuary. (AP Photo/Mahmoud Illean)

WHO is Yehuda Glick, the man shot in Israel, allegedly byMutaz Hijazi, shot dead by Israeli police?

Wikipedia tellsus:

Yehuda Joshua Glick (Hebrew: ; born 20 November 1965) is an American-born Israeli rabbi and civil rights activist who campaigns for expanding Jewish access to the Temple Mount/Haram al-Sharif. Glick is the leader of HaLiba, a coalition of groups dedicated to reaching complete and comprehensive freedom and civil rights for Jews on the Temple Mount.

Glick advocates opening the Temple Mount on an equal footing to prayer by Muslims, Jews, Christians and others.

SaidGlick:

We are talking about sharing, coexistence, tolerance, respecting one another. I think that genuine peace must begin with tolerance and respect.I think that Jews, Muslims, or Christians, anybody who supports peace, anyone who supports praying talking to G-d should be allowed to on the Temple Mount.

Christian Science Monitor writes:

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Yehuda Glick: Peace And Loathing On Temple Mount


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