Darwin collapse 666 talmud 2 – Video
Posted By richards on April 23, 2014
Darwin collapse 666 talmud 2
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
More:
2 5 Talmud Ovadia nazi – Video
Posted By richards on April 23, 2014
2 5 Talmud Ovadia nazi
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
Read this article:
evolution agenda NWO talmud 666 x slavery Unius REI 34 – Video
Posted By richards on April 23, 2014
evolution agenda NWO talmud 666 x slavery Unius REI 34
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
Read more here:
evolution agenda NWO talmud 666 x slavery Unius REI 34 - Video
Darwin 666 talmud agenda 26 – Video
Posted By richards on April 23, 2014
Darwin 666 talmud agenda 26
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
See the original post here:
Darwin 666 talmud agenda 18 – Video
Posted By richards on April 23, 2014
Darwin 666 talmud agenda 18
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
Read this article:
Darwin 666 talmud agenda 5 – Video
Posted By richards on April 23, 2014
Darwin 666 talmud agenda 5
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
Visit link:
Mateo 23 Cristo vs Fariseos talmud 666 IMF nazi FED ECB – Video
Posted By richards on April 23, 2014
Mateo 23 Cristo vs Fariseos talmud 666 IMF nazi FED ECB
By: Holy my JHWH santo KADOSH, KADOSH, KADOSH, ADONAI TSEBAIOT
See the article here:
Mateo 23 Cristo vs Fariseos talmud 666 IMF nazi FED ECB - Video
Yom HaShoah: The value of memory
Posted By richards on April 23, 2014
Yad Vashem Hall of Names. Photo by David Shankbone
In the Torah, God is constantly remembering, and that remembering is followed by action. God remembers Noah and then stops the flood. God remembers the Israelites and then frees them from bondage. When we speak about the Sabbath, we say Shamor vzachor bdibur echad, that the commandments to guard and to remember the Sabbath were spoken in one Divine utterance. For God, they are two sides of one coin.
As we prepare to mark Holocaust Remembrance Day on April 28, its worth asking: What is the relationship between memory and action for us today?
Following Gods example, the rabbis teach in the Ethics of the Fathers that study should ideally lead to action, not just more teaching. Elsewhere in the Talmud, they say study that leads to action is greater than action alone.
Surely we can understand why active memory or study might be preferable to memory or study followed by inaction. But why did God so often model the behavior of remembering and then acting? And why should the rabbis have preferred action preceded by study to action alone?
In the case of the Holocaust and other tragic episodes in Jewish history, one could argue that we dont have a choice but to recall our painful past. Psychologists suggest that trauma lasts for seven generations, and if so, Jewish parents, in this generation as in previous ones, must give their children the intellectual and spiritual tools to make sense of this trauma and to understand our history. Further, when action is done with a deep foundation of memory, we can create layers of meaning that generates real transformational and systemic change.
Indeed, this seems to be understood in the American-Jewish community. In the recent Pew Research Center survey, the most common answer given for what it means to be Jewish was remembering the Holocaust (73 percent) followed by leading an ethical life (69 percent) and working for justice and equality (56 percent). For American Jews, remembering our tragic past and remolding a brighter future are the core priorities.
And now theres evidence to suggest that those two elements of what it means to be Jewish are connected, and that studying or remembering, particularly as a group, can make all the members of that group more committed to collective action. In a recent study published in the Journal of Moral Education, James Youniss found that, more than the development of reasoned arguments, community identity built around a common religious and civic sense of democracy accounted for the willing participation of morally conventional citizens in civic participation and service.
In spiritual activism, we remember our collective traumas and glories and we invoke them to refine our work. When we are triumphant, we must humble ourselves as we know we have lows to come. When we fail, we must raise our heads high as we know we will climb from this rut as well.
It is why I am inspired by one of my rabbinic colleagues, a social justice leader, who just spent a week meditating on the railroad tracks at the entrance of Auschwitz, because he felt that until he really internalized and processed the pain, anger and confusion in his heart, he could not be a proper activist.
See original here:
Synagogue in Nikolaev, Ukraine – firebomb – Video
Posted By richards on April 23, 2014
Synagogue in Nikolaev, Ukraine - firebomb
By: yisrolik gottlib
Go here to read the rest:
Tampa Conservative synagogue Mekor Shalom celebrates move to new space
Posted By richards on April 23, 2014
Nearly 100 people of all ages filled Mekor Shalom for an event to celebrate new space for Mekor Shalom in Carrollwood.
The Hanukkat Habayit, Hebrew for dedication of sacred space, was attended by members of the Tampa Conservative synagogue as well as members of the local community.
It is incredible to think that only about eight months ago we began our congregational path toward a shul premised on two things: connection with one another; and welcoming and valuing each person for who he or she is, rather than how much they pay in dues, synagogue Board of Trustees president Chris Shulman said. These values are felt at every Shabbat service or Holiday Observance, through the warm words and inclusive practices of our Founding Spiritual Leader, Hazzan Jodi Sered-Lever, through the onegs and Kiddush luncheons thoughtfully prepared and provided by congregants, through the warmth of friends gathered together to worship, and through the kind laughter we hear when the kids attend religious school.
This slideshow requires JavaScript.
These values are also expressed in our adoption of a Voluntary Financial Commitment the first shul to do so in Tampa Bay where each person or family gives as they believe they are able to afford.
At the event, Shulman introduced Hillsborough County District 2 Commissioner Victor Crist, who offered inspirational remarks and embraced Tampas newest Conservative Jewish congregation as part of the vibrant, growing area.
Sered-Lever led a brief but meaningful service characteristic of the warm and inviting environment that has already drawn over 70 households to the shul in under a year. Board Vice President Susan Marlow offered the blessing and fulfilled the mitzvah of affixing the mezuzah to the entrance of the sanctuary. Afterward, congregants and guests enjoyed a delicious meal in the atrium while socializing.
This type of environment is exactly why we joined. This is a place where people give what they can. People are here because they want to be; the sense of community is palpable, said Mekor Shalom member Dr. Amanda Smith, who attended with her husband and two daughters.
Shulman added, This congregation has answered the call. Through financial contributions and in-kind donations of religious items, office equipment and supplies, beautiful works of art, and, most of all, congregants time and services, Mekor Shalom is thriving.
For more information about Tampas Conservative synagogue Mekor Shalom, please visit http://www.mekorshalom.org or call 813-963-1818.
Read more here:
Tampa Conservative synagogue Mekor Shalom celebrates move to new space
