Jewish American Heritage Month

Posted By admin on March 25, 2017

The question is whether Zionism can make room for a trulyinclusive equality.

Hundreds take part in a Womens March protest outside the U.S. embassy in Tel Aviv, January 21, 2017. (Tomer Neuberg/Flash90

In a recent New York Times op-edDoes Feminism have Room for Zionists?Emily Shire, who identifies as a feminist and a Zionist, argues that her belief in Israels right to exist as a Jewish state should not be at odds with her feminism.

According to Shire, women who seekto be included in the womens protests against the current U.S. administration should not have to face a critical of Israel litmus test. She takes issue with theStrikes platform, which specifically calls for the decolonization of Palestine, but which doesnt mention the myriad other injustices inflicted on women across the world.

But Shire herself brings up her own Zionism. She states her relationship to Israel shouldnt be a factor for the womens protest, while simultaneously demanding a space for it Zionism being a giant, pertinent caveat. In doing so, Shireis ironically subjecting women active in the movement to her own litmus test.

Shire is asking thewrong question. It is not whether feminism has room for Zionists, but whether Zionism has room for equal rights. Zionisms manifestation as a political system operating for almost 69 years now has thus far proven it does not have that room. The State of Israel was founded as a safe haven for Jews and is premised on privileging Jews over all others. It is not a country for all its citizens over 20 percent of whom are not Jewish at all but for all Jewish people (and increasingly, onlycertain kinds of Jewsto boot).

Shire gives the impression that she hasnt sat down to consider how Palestinian womens rights, in Israel and in the occupied territories, are systematically affected by Israels very raison dtre. (The fact that they are also trampled within Palestinian society does not absolve Israel of responsibility). Instead she insists on Israels right to exist as a Jewish state. But if onedoes not define what that should mean for Palestinians, oneis evading the core issue. So far, it has de facto meant Israel has had the right to exist as a system of supremacy of one group over another.

Palestinian students chant slogans during a rally to show solidarity with Palestinians clashing with the Israeli troops in the West Bank and Jerusalem, in Rafah, southern Gaza Strip, October 14, 2015. (Abed Rahim Khatib /Flash90)

I also support the right of Jews to self-determination. But as a Jewish ethno-nationalist state, Israel cannot uphold equal rights. That is a fact. So the question then, is, can a Jewish state exist that doesnt systematically violate basic human rights?

Im not sure. With the right intentions, probably. Its a worthy and challenging question one that American and Israeli Jews were grappling with to an extent during the period surrounding Israels establishment. What should a Jewish state look like? How can it function as a democracy?

This is an important debate about nationalism and civic democracy, but it is primarily an intra-Jewish issue and has nothing to do with the current wave of feminism in the U.S. It is not the job of Palestinian-American feminist Linda Sarsourto make Zionist women feel more comfortable about the contradictions they are facing. If anything, considering Israels track record, it is up to Zionist women to take efforts to assure non-Zionist feminists of their commitment to equal rights.

All forms of violence and oppression against women should be opposed. The International Womens Strike platform could have mentioned all forms of oppression against women not just Israel; that only Israel was mentioned is part of the zeitgeist. It cannot be seen in isolation from the context in which Israel oversees the longest-standing military occupation in modern history, while simultaneously being thelargest beneficiary of U.S. foreign aid, acting with near total impunity and with no end in sight.

Linda Sarsour speaks at a panel on Islamophobia at the Festival of Faiths, Louisville, United States, May 19, 2016.

As an Israeli Jew who actively opposes Israels system of rule and supports Palestinian human rights, I may not agree with every tactic employed by the Palestinian resistance movement. But who am I to tell them how to resist their own oppression? As Linda Sarsour said in her interview inThe Nationresponding to Shires piece feminism is a movement and BDS is a tactic. If you dont support BDS, you can choose to not take part in it, but proactively opposing BDS because it is an alienating tactic for a Zionist is misguided.

In the age of Trump, in which the current feminist forces are operating, many liberal American Jews are finding themselves increasingly pushed into a corner, forced to choose between their liberalism and their support for Israel; between the motto never again to Jews and never again to anyone.

Jews, of course, have the right to equality, self-determination and dignity, like all other human beings. No one in the feminist movement has denied this. But as long as Israel, in its current construction, continues to be a fundamentally un-progressive entity that is incompatible with equality, Zionists in the feminist camp are going to continue to feel rightly uncomfortable.

A longer version of this article first appeared on March 19, 2017 in Haaretz.

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The question isn't whether feminism has room for Zionism - +972 Magazine

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