Jewish American Heritage Month

Posted By admin on July 19, 2021

Less than two weeks after 55th Paratroopers Brigade commander Lt. Gen. Mordechai (Motta) Gur announced that the Temple Mount is in our hands at the culmination of 1967s Six Day War, Defense Minister Moshe Dayan determined that actually, in terms of religious authority, it wasnt.

At a meeting with Muslim religious leaders atop the Mount on June 17 that year, agreement was reached on a so-called reformulated status quo under which the Jordanian Muslim Waqf would continue to hold religious responsibility for the compound under overall Israeli supervision; prayer on the Mount would be reserved for Muslims only; Jews would be allowed to visit but not to pray there.

This constituted a strikingly radical decision. Having finally regained sovereignty in a bitter defensive war over the holiest place in Judaism, the site of the two biblical Temples, here was the defense minister of the revived Jewish state promptly relinquishing the Jews right to practice their religion there.

Dayan was, pragmatically, seeking to tamp down the post-war frictions with the Muslim world, for which the Al-Aqsa Mosque atop the Haram al-Sharif is the third-most holy shrine. And he was utilizing the halachic ban on Jews so much as setting foot on the Temple Mount for fear that they might inadvertently desecrate the area where the Temples Holy of Holies, its inner sanctuary, had stood. The Temple Mount was in Israels hands, but the Jews holiest place for prayer would remain the Western Wall, the retaining wall of the compound, beneath it.

Mordechai Gur (seated, with black curly hair) and his troops survey the Old City before launching their attack in the 1967 Six Day War (photo credit: Wikimedia Commons CC BY-SA/Mazel123)

Over the decades, Israels pragmatic forbearance has often been turned against it. The fact that the Jewish state did not insist on asserting the fullest sovereignty over the Temple Mount, emphatically including religious rights, has been seized upon by its demonizers to argue that self-evidently the area is not of paramount importance to the Jews, and by extension that the Jews are not genuinely connected to this land at all. Whereas a century ago, the historicity of the biblical Temples was axiomatic in Islam the mosques atop the mount were built precisely to demonstrate Islams ostensible preeminence over Judaism now it is increasingly denied, even ridiculed, including notably by the president of the Palestinian Authority, Mahmoud Abbas, who has declared that the entire Zionist project is a colonial enterprise unrelated to Judaism.

Get The Times of Israel's Daily Editionby email and never miss our top stories

Many in Israel have bristled with increasing frustration against the ban on Jewish prayer at the Mount in recent years. Rabbinical opposition has been gradually fragmenting and Orthodox nationalist activists have pushed against the restriction. The bitterness has been exacerbated by episodes of archaeological desecration on the part of the Waqf.

But Israeli governments, of all political hues, have nonetheless declared their commitment to the status quo, concluding that the fragile balance of forces in this region requires its maintenance. Notably, in 2015, amid one of the innumerable flare-ups of tension surrounding the site, prime minister Benjamin Netanyahu specifically assured Jordan the nation from which Israel had captured the Old City in 1967, and now the peace partner with which Israel shares its longest border that Israel would not allow Jewish prayer on the Mount. Israel will continue to enforce its longstanding policy: Muslims pray on the Temple Mount; non-Muslims visit the Temple Mount, Netanyahu promised.

Jewish prayer on the Temple Mount, as reported by Channel 12 news, July 17, 2021. (Channel 12 screenshot)

In recent months, however, the Israeli authorities have presided over a quiet revolution, unfolding under the radar, under which Jewish prayer on the Mount is sometimes tolerated, a Channel 12 TV report showed on Saturday night. Whereas in the past, Jewish visitors would be removed from the compound for merely muttering a few worshipful words, and tour guides could be asked to leave for quoting Jewish liturgy in the course of their explanations, a minyan (10-strong prayer quorum) has for months been holding morning prayers atop the Mount, not far from the golden Dome of the Rock, under the tolerant gaze of Israeli police, the TV report revealed, and lengthy Jewish study classes have also been permitted.

On Sunday, Tisha BAv, the fast day that marks the destruction of both Temples and a succession of other black moments in Jewish history, some 1,700 Jewish visitors were allowed onto the mount, in a typically tense atmosphere that saw minor early-morning clashes between Palestinian protesters at Al-Aqsa and police, and subsequent denunciations of any and all Jewish visits to the site by Jordan, Egypt, Turkey and the Israeli governments own Arab coalition member, the Raam party.

Prime Minister Naftali Bennett chairs the weekly cabinet meeting in Jerusalem Monday, July 19, 2021. (Pool Photo via AP)

Pleased that the days high-tension visits had passed off with relatively little trouble, Prime Minister Naftali Bennett on Sunday afternoon issued a statement, in Hebrew and in English, thanking the security authorities for managing the events on the Temple Mount with responsibility and consideration, while maintaining freedom of worship for Jews on the Mount [italics added]. Prime Minister Bennett emphasized that freedom of worship on the Temple Mount will be fully preserved for Muslims as well, who will soon be marking the fast of the Day of Arafah and the Eid al-Adha.

But of course, under the status quo, there is no freedom of worship for Jews on the Mount.

The Times of Israel immediately sought clarification from the Prime Ministers Office. Coming a day after the Channel 12 footage of Jewish prayer on the Mount tolerated by the police, was Bennett, who heads the Orthodox-nationalist Yamina party, indicating that the arrangement put in place by Moshe Dayan in 1967 was now at an end?

The Temple Mount is arguably the worlds most combustible piece of real estate. To give just two recent examples, Palestinian terrorists unleashed the Second Intifada in 2000 using the pretext of opposition leader Ariel Sharons visit to the compound; the latest Israel-Gaza conflict, in May, was launched by Hamas capitalizing in part on tensions relating to the Mount. Given the extreme sensitivities, one might have expected a rapid clarification from the Prime Ministers Office on Sunday: Yes, the new Israeli government is changing its policy. Or, no, the statement was incorrectly worded and will be amended and reissued.

Neither of those things happened. Asked what was going on, Israels minister of public security, Labors Omer Barlev, appeared on television on Sunday evening to declare that the status quo has not changed, that Jewish prayer at the site remains illegal, and that Bennetts office had apparently misworded its statement. The PMO had meant to say freedom of movement for Jews on the Temple Mount, Barlev suggested, not freedom of worship.

From the Prime Ministers Office itself, however, there was silence.

On Monday morning, Army Radio quoted unnamed sources in the prime ministers circle declaring that the statement had been incorrectly formulated. Contradictorily, however, the same Hebrew report said Bennett had backtracked from his declaration of freedom of worship for Jews on the Temple Mount in the wake of criticism from within the coalition.

And, officially, from the Prime Ministers Office, as of this writing hours before Jordans King Abdullah, incidentally, is due at the White House for talks with US President Joe Biden still nothing. No corrected statement has been issued. The original statement, highlighting freedom of worship for Jews on the Mount, remains unamended on the prime ministers official Hebrew and English social media accounts.

Moshe Dayan at the Temple Mount, June 7, 1967 (Ilan Bruner / GPO)

The decision Moshe Dayan made on June 17, 1967, can of course be legitimately examined and debated by the Israeli government. But any shift in policy would have far-reaching implications. Changing the status quo at the Temple Mount is not a move to be considered lightly.

Turning an official blind eye to Jewish prayer at the site, then issuing statements appearing to endorse it, then anonymously backtracking while leaving the formal statements unamended, is a case of playing with fire at a uniquely incendiary flashpoint. Bennett needs to clarify his position rapidly and responsibly.

Continue reading here:

Israels PM is playing with fire on the Temple Mount - The Times of Israel

Category: Israel
Tags: