The Huqoq Synagogue Mosaics

Posted By on July 22, 2012

Since my last column, you may have seen that Huqoq, the ancient Galilean village I have been discussing recently, has been in the international news. The team announced the discovery of two parts of a mosaic synagogue floor: A scene of the biblical hero Samson and a Hebrew inscription with the heads of women on either side. It is dated to roughly the fourth to sixth century.

This is quite an impressive find because the mosaic is of high artistic quality. The artist was able to incorporate many colors and much detail because he/she used tiny tesserae, about a quarter-inch square. For comparisons sake, the government tax office in Caesarea, the regions wealthiest city, made its mosaic floor from tesserae more than an inch square.

What does it take to discover such artwork? In Huqoqs case, it takes a small expedition, whose members spend a month undertaking daily hard and pain-staking work. Forty people, both staff and students, were in the field during June, and while there, they needed regular meals and gallons of water, housing, as well as the necessary equipment to support the work.

This scientific expedition was planned, organized and led by Jodi Magness of the University of North Carolina at Chapel Hill, closely assisted by David Amit and Shua Kisilevitz of the Israel Antiquities Authority. Several other universities helped sponsor the excavations, from the University of Oklahoma and Brigham Young University to the University of Toronto. The American and Canadian students (and one Slovak) who participated earned college credit while learning proper excavation techniques, from trowel and wheelbarrow handling to the intensive measuring, identification and recording that accompanies even the smallest finds.

So whats the payoff for all this time, work and expense? If we believed the Indiana Jones movies, then the goal would be either to acquire important artifacts for a museum (to display human heritage) or for treasure hunting (stealing peoples heritage). In addition, you will find some groups aim to set out to discover objects that will prove the Bible, such as recent attempts to find Noahs ark. The first goal is much too limited and the latter two are usually fraudulent at best.

But for archaeology carried out in a scientific manner, the goal is understanding the human past. And understanding comes from interpreting the finds within their archaeological context, namely, that of ancient people and their activities, lives, accomplishments and beliefs.

The excavations that took place provided such a context, for in addition to the synagogue, excavations were also done in the housing area of the ancient village. This work provided insight into the villagers foodways, and even hinted that the village might have been wealthy enough to support a butcher business.

The synagogue itself supports the conclusion that the village was prosperous at the time of its erection. Not only do the mosaics tiny tesserae point to its quality and expense, but so do the massive, shaped stones that make up the synagogues walls. There is nothing small about its construction.

A bit of historical context is provided by a contemporary book; the Palestinian Talmud mentions that Huqoq is known for its mustard production. Could the mustard industry have been profitable enough to provide the villages prosperity?

Or maybe we should expand our horizon and view Huqoq within the context of its surrounding villages. Many of the nearby synagogues of this era also show evidence of affluence. Capernaum, Chorazin, Hamat Tiberias and Wadi Hamam immediately come to mind. Perhaps the Jewish villages around the Sea of Galilee were generally prosperous, rather than impoverished, which enabled them to build monumental synagogues.

Originally posted here:
The Huqoq Synagogue Mosaics

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