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This Cartoon Just Won First Prize at Iran’s ‘Trumpism Cartoon and Caricature Contest’ – Haaretz

Posted By on July 3, 2017

Iranian cartoonist Hadi Asadi won the first prize Monday at Iran's International Trumpism Cartoon and Caricature Contest. Asadi's work was one of thousands competing in the new competition, which ran the gamut from funny to insulting to downright apocalyptic, and followed in wake of the Islamic Republic's infamous annual Holocaust cartoon contest.

According to the Teheran Times, artists from over 70 countries submitted over 1,600 works to the competition, which organizers said sought to acknowledge Trump since he represents the real image of America.

Trumps behavior clearly sets out Irans reasons to distrust the U.S., consequently, we decided to use arts capacity for displaying the behavior, the competition's deirector, Ali-Asghar Jafari, said.

Another organizer is Masud Shojaei-Tabatabai, who was also among the leaders of the country's International Holocaust Cartoon Contest. Indeed, some of the Trump cartoons echoed the competition, which is infamous for showcasing anti-Semitic works which border on Holocaust denial.

This contest considers Trump as a symbol of U.S. capitalism and hegemony that many intellectuals compare with Nazism, Shojaei-Tabatabai said.

Indeed, one of the cartoons showed Trump corralled within a swastika-shaped wall.

Others focused on the U.S. president's social media habits, with Twitter featuring in a number of works.

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This Cartoon Just Won First Prize at Iran's 'Trumpism Cartoon and Caricature Contest' - Haaretz

Really. Which begs the gluttonous, super-American question: What is the toughest kosher or culturally Jewish food to … – Tablet Magazine

Posted By on July 3, 2017

Every Fourth of July, competitive eaters head to Coney Island in Brooklyn and stuff their faces to see how many hot dogs and buns they can consume. But did you know that the world of competitive eating has lesser known contests, including ones with kosher food? Were talking matzo balls and hamentaschen.Really. Which begs the gluttonous, super-American question: Whatisthe toughest kosher or culturally Jewish food to eat in mass quantities? I asked the kosher culinary expertsand some comediansto weigh in.

At first, comedian Elon Goldconsidered a meat dish but then went with what might seem like an obvious answer. What comes to my head right away is flanken, which by the way, is flanken delicious,he said. But just the bones would be a problem. He considered the question again.Maror.Wheres the maror eating contest where everybodys eyes start tearing up. Thats it. Because you know what Ive said about a Seder plate:You can throw up on a Seder plate and no one would noticeit would look and smell exactly as it did before.

Elan Kornblum, president and publisher of Great Kosher Restaurants magazine, picked a different Passover food. He said shmurah matzo would be the toughest to eat.After a while, it would be very dry, he said. I think I could eat maybe three of four.

Mike Gershkovich, owner and executive chef of Mikes Bistro, on East 54th Street in New York City,said shmurahmatzomight be too dangerous anddoesntthink itshould everbe allowed in an eating contest. Instead he went withyapchik, a dish with heavy potato kugel and flanken or other meat. Talk about some heavy lifting

Ari White, owner and pit-master of The Wandering Que, who won the Brisket King of New York title in 2016, said hed go withptcha, an Ashkenazi dish made from jelliedcalvesfeet, or chopped liver.I wouldnt want to be the guy that put seven years of cholesterol in my body in one sitting, he said.

Mendy Merel, owner of the Mendys, which became famous onSeinfeld, said it would be funny to see how much charif, or the spicy sauce put on falafel, someone could eat. He also mentioned a classic.We did have amatzoball eating contest before, Merel said. One guy ate 20 and I think he didnt go to the bathroom for two weeks.

Joy of Kosherchef Jamie Gellersaid it is a joy to eat cholent, but not too much of it.One time I was judging a contest and after having a spoon or two of 12 different cholents, and I was already dying, she said. I think a normal person at most could eat three bowls. I dont know how many a competitive eater could eat.

Chef Isaac Bernstein, culinary director of Pomegranate in Coney Island, saidgribenes would be tough to eat in a large quantity.A pound of it would kill you, he said.

But maybe the most simply and digestible answer comes fromComedian Mike Fine, who said:The hardest thing to eat would be a bagel and cream cheese that didnt have any lox on it. I couldnt eat a single sesame seed, if the bagel didnt have lox on it.

Alan Zeitlin is a journalist living in Manhattan.

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Really. Which begs the gluttonous, super-American question: What is the toughest kosher or culturally Jewish food to ... - Tablet Magazine

Marblehead Residents Denounce Anti-Semitic Graffiti – CBS Boston / WBZ

Posted By on July 3, 2017

July 3, 2017 11:17 AM

MARBLEHEAD (CBS) A large crowd gathered on Riverhead Beach Monday morning to say Marblehead was no place for hate after anti-Semitic graffiti was found on a nearby seawall.

Police arent sure how long the graffitiwhich included the Star of David with lines through it, The KKK was here, and Make America Great Againwas there.

The writing on the causeway seawall could only be seen from the water, as it was by the kayaker who called Marblehead Police about it Friday evening.

Similar graffiti was also found in a nearby park.

State Rep. Lori Ehrlich, State Sen. Tom McGee, and Marblehead Police Chief Robert Picariellospoke Monday morning at the rally, which was hosted by the New England Anti-Defamation League.

I want to thank the members of this community, who by coming here today, by celebrating tomorrow, we are sending a critical, critical message that the community is united against all forms of hate and bigotry, said the ADLs Robert Trustin.

Chief Picariellosaid a thorough investigation into the graffiti, which has been removed, is ongoingand offered a $3,000 reward for information leading to an arrest.

WBZ NewsRadio 1030s Carl Stevens reports

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Marblehead Residents Denounce Anti-Semitic Graffiti - CBS Boston / WBZ

BBC slammed for offensive report on Holocaust and Zionism – World Israel News

Posted By on July 2, 2017

Holocaust survivors arrive in Israel in 1945. (Wikicommons)

(Wikicommons)

The BBC was condemned for an inaccurate report claiming the State of Israel was founded because Holocaust survivors had settled there to the detriment of Muslims.

The BBC has come under fire for stating in one of its articles, The Holocaust is a sensitive topic for many Muslims because Jewish survivors settled in British-mandate Palestine, on land which later became the State of Israel. It later retracted that sentence, which had caused an uproar.

The sentence appeared in anarticleaboutGerman Muslim schoolgirls who had visitedconcentration camps in Poland and suffered racist abuse from locals.

Following protest from the Campaign Against Antisemitism (CAA), a British volunteer-led charity dedicated to exposing and countering anti-Semitism, the sentence was removed.

The Holocaust is indeed a sensitive topic for many reasons, not least because six million Jews were systematically massacred. It should not be a sensitive topic to Muslims, or anybody else, because of the foundation of the State of Israel. Zionism, the movement to create the modern State of Israel, began decades before the Holocaust, and had the country existed at the time of the Holocaust, millions of innocent Jewish civilians may have lived, the CAA stated.

For the BBC to lend credence to the notion that it is legitimate to be sensitive about the Holocaust because of the existence of the State of Israel invokes anti-Semitic notions that the existence of the State of Israel is in some way racist, and it is offensive to tar many Muslims in this way, the CAA underscored.

Theinternational definition of Anti-Semitismincludes denying the Jewish people their right to self-determination by claiming that the creation of the State of Israel was a racist endeavor, the CAA noted.

TheBBC has been criticizedon multiple occasions for its anti-Israel and even false reporting on events in Israel.

In June, the BBCreported that Israeli security forces killed three Palestinians, when in fact they were terrorists shotwhile committing an attack. The broadcaster later apologized after receiving complaints.

By: Aryeh Savir, World Israel News

anti-semitismBBCCampaign Against AntisemitismHolocaustMedia Bias

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BBC slammed for offensive report on Holocaust and Zionism - World Israel News

Pupils ‘at risk’ in unregistered religious schools where children are ‘beaten and study religious texts all day’ – The Independent

Posted By on July 2, 2017

Thousands of pupils are at risk in unregistered faith schools, according to the new Ofsted boss.

Amanda Spielman has called for new powers to protect children who are forced to study religious writings from the Koran, the Talmud and Torah and the Bible full time.

It is clear that weaknesses in current legislation allow some organisations to teach school-aged children religious texts full time and avoid proper scrutiny, Ms Spielmantold The Sunday Times.

Since January 2016 my inspectors have visited numerous establishments that they believe should be registered as schools. The fact that such places are able to operate and remain unregistered leaves pupils at risk.

Inspectors have discovered 286 unregistered schools in England over the past 18 months.

Less than half of them have been inspected, 36 have been issued warnings and the inspectors have not managed to gain access to the rest, The Sunday Times reported.

We will do everything we can to make sure they comply with the law or are closed. But action is also needed to protect the children who attend these places, said Ms Spielman.

Up to 6,000 pupils are taught in unregistered centres. Some schools have closed, but none of the places Ofsted recommended for prosecution have come to court.

In one Hasidic Jewish school in Stamford Hill in North London, Talmud Torah Tashbar, former pupils told the newspaper about being hit with a stick for asking questions, having a finger broken or being forced to stuff chalk or soap in their mouths.

Many pupils are registered as home-educated but attend the school during the day.

The Department for Education said: We have given Ofsted resources to step up investigations, identify them and work with us to take whatever action is required, including closing the school or working with the police and Crown Prosecution Service as necessary.

There are already powers in place for local authorities and the police to safeguard children and intervene where they are not receiving a suitable education. We will support them in using these powers.

Ms Spielman, speaking last month atWellington College after the spate of terrorist attacks in London and Manchester,said pupils should be taught British values.

They should, she said, be given the knowledge and resilience to combat violent rhetoric from hate preachers who "put hatred in their hearts and poison in their minds".

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Pupils 'at risk' in unregistered religious schools where children are 'beaten and study religious texts all day' - The Independent

This Week’s Torah Portion: The Deaths of Aaron and Miriam – PJ Media

Posted By on July 2, 2017

Dvar Torah Parashath Chuqqath (Numbers XIX, 1 -- XXII, 1)

In this weeks parasha we find recorded the deaths of Moshes sister, Miriam, and his brother, Aharon. The Talmud (Moed Qatan 28a) learns from each of these events that the death of tzaddiqim atones for the sins of Israel.

Despite the fact that the Talmud thus links the two events, the contrast between the two reports could not be more striking.

In the case of Miriam, a laconic partial verse suffices: Vayavou bnei Yisral kol hada Midbar Tzin vayshev haam bQadsh vatamoth sham Miriam vatiqqavr sham (And the bnei Yisral, the entire community, came to the desert of Tzin and the people settled in Qadesh, and Miriam died there and was buried there, XX, 1).

The death of Aharon, on the other hand, is covered much more elaborately, seven verses being devoted to the account (ibid., 23-29). This dichotomous treatment is highlighted as we read the account of Aharons passing. Ha-Shem tells Moshe: Vayasf Aharon el ammav ki lo yavo el haaretz ... al asher mrithem eth pi lMei Mriva (And Aharon will be gathered to his peoples, for he will not come to the land ... because you rebelled against My word at the Waters of Strife, ibid., 24).

In addition to this, as Rashi notes, v. 23 tells us that Aharon died at Hor hahar al gvul eretz Edom (Hor, the mountain on the border of the land of Edom) because the bnei Yisral came together here to approach sav the wicked (ancestor of Edom); their deeds were breached and they lost this tzaddiq (Aharon).

In other words, the fact that Aharon would suffer an early demise was the result of one incident, the Water of Strife. The precise time and place of his death were fixed by the second incident, the approach to sav the wicked. Such details, where we read nothing of the kind concerning Miriam, are part of the reason for the more extensive account of Aharons death.

Yet another such reason is featured elsewhere in the Talmud (Bava Bathra 17a), where Rabbi Elazar remarks: It is said here and Miriam died and it is said elsewhere (Deuteronomy XXXIV, 5) and Moshe died by the mouth of Ha-Shem. Since in Deuteronomy it states by the mouth of Ha-Shem, so here Miriams death was also by the mouth of Ha-Shem. But why is by the mouth of Ha-Shem not said concerning her? Because it would be indelicate to say it.

In short, Miriam died the death of a tzaddeqeth, a mitha binshiqa (death by a Divine kiss), unmediated by the angel of death (as we learn elsewhere on the same page in Bava Bathra), reserved only for the very greatest of Israel.

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This Week's Torah Portion: The Deaths of Aaron and Miriam - PJ Media

Dura-Europos synagogue – Wikipedia

Posted By on July 2, 2017

The Dura-Europos synagogue (or "Dura Europas", "Dura Europos" etc.) is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which came as a considerable surprise to scholars. These paintings are now displayed in the National Museum of Damascus.

Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 CE. Before the final Persian destruction of the town in 256-257 CE, parts of the synagogue which abutted the main city wall were apparently requisitioned and filled with sand as a defensive measure. The city was abandoned after its fall and never resettled, and the lower walls of the rooms remained buried and largely intact until excavated. The excavations discovered also very important wall-paintings from places of worship of Christianity, at the Dura-Europos church, and Mithraism, and fragmentary Christian texts in Hebrew.

In the Syrian Civil War, the site was occupied by ISIL, and what was left there appears to have been destroyed.

Because of the paintings adorning the walls, the synagogue was at first mistaken for a Greek temple, though this was quickly corrected by the vice-director of excavations Robert du Mesnil du Buisson in Les peintures de la synagogue de Doura-Europos (Rome, 1939). Mesnil also made detailed comparisons of the friezes from the Dura synagogue with those of the mithraeum, the Christian baptistery, and the temple of the Palmyrene gods.[1]

The synagogue contains a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. The paintings cover the walls of the main "Assembly Room", using three levels of pictures over a dado frieze of symbols in most places, reaching a height of about 7 metres. The scenes depicted are drawn from the Hebrew Bible and include many narrative scenes, and some single figure "portraits"58 scenes in total, probably representing about 60% of the original number. They include the Sacrifice of Isaac and other Genesis stories, Moses receiving the Tablets of the Law, Moses leading the Hebrews out of Egypt, the visions of Ezekiel, and many others. The Hand of God motif is used to represent divine intervention or approval in several paintings. Scholars cannot agree on the subjects of some scenes, because of damage, or the lack of comparative examples.

Stylistically they are provincial versions of contemporary Graeco-Roman style and technique; several different artists seem to have worked on them. Technically they are not fresco (paint fused into wet plaster) but tempera over plaster. Earlier parts of the building have decorative painting with no figures. Some of the paintings have figures whose eyes have been scratched out, especially those in Persian costume. (See the figure on the white horse in the picture at right.)

Scholars think the paintings were used as an instructional display to educate and teach the history and laws of the religion. Some think that this synagogue was painted in order to compete with the many other religions practiced in Dura Europos; the new (and considerably smaller) Christian church (Dura-Europos church) appears to have opened shortly before the surviving paintings were begun in the synagogue. The large-scale pictorial art in the synagogue came as a surprise to scholars, although they already suspected that there was a tradition of Jewish narrative religious art at this period, which had all been lost, leaving only traces in later Christian art. The discovery of the synagogue helps to dispel narrow interpretations of Judaism's historical prohibition of visual images.

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Dura-Europos synagogue - Wikipedia

Anti-Semitic Messages Vandalize New Jersey Synagogue – NBC New York

Posted By on July 2, 2017

WATCH LIVE

Vandals posted a banner containing an anti-Jewish slur on a Holocaust memorial in front of a New Jersey shore town synagogue where several residents were recently accused of misrepresenting their incomes to improperly obtain public welfare benefits.

Photos posted online Sunday by the state chapter of the Anti-Defamation League show the covering on the memorial in Lakewood. A message on the covering included an ethnic slur for Jewish people and stated they "will not divide us," along with the name of a group supposedly responsible for the covering.

State authorities announced Sunday they were offering a $10,000 reward for information leading to conviction of those responsible.

Seven married couples who live in Lakewood, including a rabbi and his wife, now face charges they misrepresented their incomes to get a combined $2 million in public welfare benefits they weren't entitled to.

Three couples were arrested late Tuesday in Lakewood after four couples, including Rabbi Zalmen Sorotzkin, of Congregation Lutzk, and his wife, Tzipporah, were arrested Monday.

The couples eventually were released without bail after making initial court appearances. Prosecutors say they failed to disclose income from numerous sources on applications for Medicaid, housing, Social Security and food assistance benefits.

The state and federal investigation centers on Lakewood, which is home to a large and growing ultra-Orthodox Jewish community.

Lakewood is the state's fastest growing town and has more than 100 private religious schools. The population increase has intensified concern over how public money is spent and sparked complaints from neighboring communities that say they face overly aggressive solicitation from real estate agents looking to find homes for the Jewish community.

In another incident, anti-Semitic fliers referencing the recent arrests were placed on the windshields of dozens of cars in Lakewood. It wasn't clear if the same people are responsible for both acts.

New Jersey's chapter of the Anti-Defamation League tweeted Sunday, saying that town officials, residents and community leaders "must offer full throated condemnation of this anti-Semitic attack."

Published 3 hours ago | Updated 59 minutes ago

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Anti-Semitic Messages Vandalize New Jersey Synagogue - NBC New York

Summer Happenings at Adath Shalom Synagogue – TAPinto.net

Posted By on July 2, 2017

AdathShalom Synagogue in Morris Plains exists to nurture the Jewish identity of all who enter its doors by making Judaism continually and increasingly relevant in our lives. We celebrate Judaism in a creative, warm and life-affirming manner, and welcome the diverse views and participation of members of all abilities in the evolution of our spiritual and community soul. To that end, we have an amazing array of summer programming planned that has literally something for everyone.

AdathShalom is open to new members of all ages and we welcome interfaith couples and families.

Come visit us! We have asummer calendar filled with events for everyone. There is Mitzvahs, Milk and Cookies, a program for pre-school aged children through 2nd grade that features age appropriate activities, music, Torah, and life lessons;Torah on Tap, which is an amazing evening of sipping andschmoozingwith Rabbi and synagogue lay leaders - the topic is always intriguing! We have an Open House Touch a Truck eventJuly 16th and will show the movie "I am Jane Doe", a veryimportant documentary about human trafficking on July 18th at 7:00 PM to name just a few.

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We hope you will check us out and see what makesAdathShalom such a very special place.

Please call our office to find out more information about our events, to come take a tour of the facility, or talk with our clergy and staff! CallIlyssaTeppermanat 973-539-4440, ext. 104.

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Summer Happenings at Adath Shalom Synagogue - TAPinto.net

In Acton, a new rabbi for a new generation – The Boston Globe

Posted By on July 2, 2017

Rabbi Michael Rothbaum at Temple Beth Elohim.

Michael Rothbaum was in kindergarten when the man he is succeeding at Congregation Beth Elohim assumed the pulpit of the Acton synagogue 40 years ago.

That would be enough to make Rothbaums arrival noteworthy. But theres more.

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The rabbi has been arrested about a half dozen times for civil disobedience.

His husband, Anthony Mordechai Tzvi Russell, is a former professional opera singer now gaining international acclaim as a Yiddish music star. Russell, who converted to Judaism, finds echoes of his black ancestors in this almost lost language of Central and Eastern European Jews.

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Oh, and you may spot the couple tooling around town in their silver Mustang convertible.

Paul Friedman

Rabbi Lewis Mintz has retired from his post at Congregation Beth Elohim.

Rothbaum recognizes he has a tough act to follow: a leader who earned the confidence of several generations of congregants. Under Rabbi Lewis Mintz, Beth Elohim built its temple and then expanded three times to accommodate its congregation. The congregation today has more than 270 households, compared with 50 when Mintz arrived.

Its daunting to follow someone whos really a giant, said Rothbaum. Now we have children of board members who are board members.

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Mintz, whose last day was June 30, said his lengthy tenure was unusual for any clergy, for a rabbi almost unheard of. Using the Yiddish word for a marriage match to describe his relationship with his congregation, he said, This was a good shidduch.

The congregation is not affiliated with any formal movement of Judaism. I fit into that very well, he said. Were at the traditional end of Reform and the most progressive end of Conservative.

Both Mintz and Rothbaum were ordained by the Academy for Jewish Religion in New York, a pluralistic rabbinical school.

I think the generational change is going to be very good for the congregation, said Mintz, who is 70.

While sharing many of the same progressive views as his successor, Mintz said Rothbaum is more politically outspoken.

The new rabbi said, however, that his first priority is to sound out his congregants. If youre out front and theres nobody behind you, what are you leading? he said, going on to cite lessons he learned at his previous job as San Francisco regional co-chair for Bend the Ark, a Jewish Partnership for Justice.

You talk to peoples hearts and find out what moves them, he said.

Rothbaum said he was drawn to the Acton congregations commitment to living Jewish values, not just paying them lip service. In the aftermath of the presidential election, Beth Elohim formed the group NaAseh (we will act) to promote charitable causes, community service and social justice initiatives.

This election is a blessing and a curse. I think a lot of people know the curse part, Rothbaum said. Thats destabilizing and terrifying, but its also inspiring people to be bold in ways they havent been before.

In his sermons, he said, he wont rail against politicians, but rather the consequences of their policies. Are we going to talk about [immigration agents] showing up at a school? Are we going to talk about how we build an economy on the backs of immigrants and then make political hay by demonizing and deporting them? Is that treating people in Gods image? Rothbaum said. How could we not talk about that as if Judaism had nothing to say?

Chris Whitbeck, co-chair of the search committee, said the panel knew of Rothbaums activist background before it interviewed him. Were not asking him to change who he is or to lessen his own political or social values, Whitbeck said. But we do ask him to be aware that whatever he does should be with the goal of bringing disparate people together.

With a mother who is a fervent liberal and a father whose car bears a Donald Trump bumper sticker, Rothbaum has some experience negotiating political differences. Last fall, he wrote a column for the Forward, a national Jewish newspaper, called 7 Rules for Surviving Thanksgiving with Your Trump Loving Family. He wrote that the election was one reason he chose to spend the holiday with his father. Trump has risen to power partly on a promise to divide loved ones from each other to destroy millions of families, he said, referring to the presidents immigration policy. I refuse to let him destroy mine.

Vowing to be the rabbi of left, right, center everybody, Rothbaum stressed the importance of making sure everyone is treated with dignity. The rabbis in the Talmud say let the honor of your fellow brother and sister be more important than your own.

Of the three finalists for the Acton pulpit, two were gay men and one was a woman. Openly gay rabbis were first ordained in the 1980s, beginning with the Reconstructionist movement, followed by the Reform in the 1990s and the Conservative in the early 2000s. Over the last decade, both the Reform and Reconstructionist movements have ordained trans rabbis. As yet, no Orthodox seminary admits students who are openly gay.

Rothbaum said that white people make more an issue of his spouse being a black Jew than of their being in a same-sex marriage. Total strangers at synagogues, he said, will approach Russell and ask How are you Jewish? Under Jewish teachings, Rothbaum said, Youre not supposed to remind people of their convert status.

Rothbaum said his encounters with the law may have cost him one job. A representative of a synagogue search committee called him after seeing a YouTube video of Rothbaum being arrested for protesting against deportations. He asked the rabbi, Can you guarantee me you wont get arrested again? Rothbaum refused to do so.

Whitbeck said that when the rabbi told the anecdote to the Acton search committee, the members laughed.

We said wed make his bail, Whitbeck said. We need him at the synagogue on Friday night.

Jonathan WiggsGlobe Staff

Rabbi Michael Rothbaum in his Ford Mustang Convertable.

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In Acton, a new rabbi for a new generation - The Boston Globe


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