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Rabbi Proposes Demolition of Torched Beth Hamedrash Hagadol … – Bowery Boogie

Posted By on June 20, 2017

Its not looking good for the once illustriousBeth Hamedrash Hagadol. Mendel Greenbaum, rabbi of the fire-ravaged house of worship, filed an application with the Landmarks Preservation Commission to demolish the centuries-old structure.

There had been plans in the immediate aftermath of the three-alarm blaze, intentionally set by a 14-year-old boy, to potentially rehabilitate the synagogue. That obviously changed after assessing the scope of the damage. Prior to the blaze, restoration of the city landmark was estimated at $4.5 million, an amount that supposedly kept many developers away from the potential project.

Neither Department of Buildings inspectors nor independent consultants have reportedly been able to access the premises, which is collapsed and filled with rubble. But the consensus seems to warrant demolition.

Before this can happen, though, the proposal will first be heard before the Landmarks subcommittee of Community Board 3 tomorrow night. It was a late addition to the June agenda a few days ago.

14-year-old David Diaz set ablaze the 167-year-old Beth Hamedrash Hagadol on May 14. He was arrested days after the massive fire and charged with third-degree arson. A day later, though, the minor was released into parental custody without any charges. His two pals who were with him during the burn job he allegedly lit a curtain on fire were considered witnesses, according to NYPD Commissioner James ONeill.

Police also believe that Diaz was likewise behind a small fire at the same synagogue one week earlier (May 7).

You can be sure developers are champing at the bit now

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Rabbi Proposes Demolition of Torched Beth Hamedrash Hagadol ... - Bowery Boogie

Joseph Dweck, a Leading Sephardic Rabbi in London, Steps Down … – Tablet Magazine

Posted By on June 20, 2017

Rabbi Joseph Dweck, the head of the S&P (Spanish and Portuguese) Sephardi Community in London, was giving an online lecture last month when he said that the acceptance of homosexuality is a fantastic development in our society and that it has forced us to look at how we deal with love between people of the same sex. He added: The world is moving towards love. And if youre not on the bandwagon, well then fine, you can stay back. Backlash ensued, sparking petitions both for and against his views, and Dwecks reputation has taken a hit.

Dweck, who is considered the top Sephardi rabbi in the UK, hassaidthat his remarks were misunderstood and misinterpreted. His response is worth an in-depthread.

And now hescanceled his scheduled appointment as a scholar-in-residence in the Syrian Jewishcommunity in New Jersey from which he originates. Unfortunately, my recent lecture caused some issues that must first be dealt with, he wrote in a Facebook post.Dweck has also stepped aside from the day to day activity of the Beit Din, hoping for some of the controversy to quell.

Criticism came from a number of clergy. Rabbi Aaron Bassous of Beth Hamedrash Knesset Yehezkel in Golders Green, England,asked the Beit Din to remove Dweck from his position, calling him dangerous. Meanwhile, in Gateshead, Rabbi Shraga Feivel Zimmerman said that Dweck is not fit to serve as a rabbi. Israels Sephardi Chief Rabbi Yitzchak Yosef (who is Dwecks uncle-in-law) weighed in as well, although he didnt mention Dweck by name, saying, I am amazed and angry at the words of nonsense and heresy that were said about the foundations of our faith in our Torah.

Editors note: A previous version of this article noted that Rabbi Dweck had stepped down from his role with the S & P Sephardi Community, which is incorrect. He has stepped down from the Beit Din.

Sophie Aroesty is an editorial intern at Tablet.

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Joseph Dweck, a Leading Sephardic Rabbi in London, Steps Down ... - Tablet Magazine

Holocaust Survivor To Receive Honorary Diploma At Avon High School Graduation – Hartford Courant

Posted By on June 20, 2017

In all the years he had Holocaust survivors speak to his students at Avon High School, Stu Abrams saw it as a way of ensuring that their stories would not be forgotten.

The importance of doing that was driven home after Abrams organized a program for students in March with Margot Jeremias, a survivor and West Hartford resident. In May, he received two envelopes, one at his home and another sent to the school, that were filled with Holocaust denial material. That material was also sent to the high school's history department and to Jeremias.

This was a first for Abrams and he reported the incident to two groups that track antisemitic activity and the FBI, which sent an agent to interview him. The material was sent anonymously and authorities have not tracked down who sent it. Abrams recalled what happened at a recent student awards dinner.

But the incident still sickened Abrams and he wanted to do something more. For that, Abrams turned to Abby Weiner, another Holocaust survivor who lives in West Hartford and has put a human face and an individual's story on the Holocaust for students at the high school. Weiner has spoken at the high school at least six times, most recently in December, and Abrams estimates that as many as 1,000 students have heard him speak.

When the high school holds its commencement ceremony on Tuesday, Weiner will receive an honorary diploma. Abrams said this honors a man whose story has changed the lives of students who heard it, a man who sends a message.

"I wanted to do something that represents what Avon High School and the Avon community is about," Abrams said. "The high school is not a community of denial, revisionist history and hate. We are a community of integrity, compassion and love."

Tuesday's ceremony is at 5:30 p.m. at the high school.

Weiner said he was surprised at the idea of getting a diploma but agreed that it reinforces what he has tried to tell young people for years.

"My guts were turning," Weiner said about seeing the Holocaust denial material Abrams received.

Monica Jorge / Hartford Courant

June 19, 2017 - West Hartford, Connecticut: Abby Weiner holds a photograph of himself from when he first arrived in America in the living room of his home in West Hartford, June 19, 2017. Weiner, a Holocaust survivor, will receive an honorary diploma at this year's graduation commencement ceremony at Avon High School after speaking at several programs on the Holocaust and his experiences to students throughout the years.

June 19, 2017 - West Hartford, Connecticut: Abby Weiner holds a photograph of himself from when he first arrived in America in the living room of his home in West Hartford, June 19, 2017. Weiner, a Holocaust survivor, will receive an honorary diploma at this year's graduation commencement ceremony at Avon High School after speaking at several programs on the Holocaust and his experiences to students throughout the years. (Monica Jorge / Hartford Courant)

Weiner, who is originally from Romania and was 15 when he was liberated from the Buchenwald concentration camp, never graduated from high school. That did not hold him back from starting a successful business designing window displays for stores after immigrating to the United States in 1948, marrying and having two children.

Weiner said when he first came to the United States, he avoided talking about his experience. But once he did he often dealt with people who did not believe him or knew nothing about the Holocaust.

"I got very upset at professional people who had education in their brains but would deny it," Weiner said about the reaction of some people. "I want to get the message out that the Holocaust happened. There are very few of us left and some don't want to talk about it. I just don't want it to be forgotten. I made a vow that never again will the Holocaust happen."

Weiner and his family were deported from their home in 1944 and both of his parents died in concentration camps. He credits the bravery of another prisoner, who pulled him out of a line of people who were preparing to leave the camp, for saving his life. Weiner said he saw things like other prisoners committing suicide by throwing themselves against electric fences and abuse from guards, including being forced to stand for hours in an open space to be counted regardless of the weather.

"They would count you hundreds of times to break you down and put fear in you," Weiner said.

Monica Jorge / Hartford Courant

June 19, 2017 - West Hartford, Connecticut: Abby Weiner holds a photograph of himself with his parents in his home in West Hartford, June 19, 2017. Weiner, a Holocaust survivor, will receive an honorary diploma at this year's graduation commencement ceremony at Avon High School after speaking at several programs on the Holocaust and his experiences to students throughout the years. MONICA JORGE|mjorge@courant.com

June 19, 2017 - West Hartford, Connecticut: Abby Weiner holds a photograph of himself with his parents in his home in West Hartford, June 19, 2017. Weiner, a Holocaust survivor, will receive an honorary diploma at this year's graduation commencement ceremony at Avon High School after speaking at several programs on the Holocaust and his experiences to students throughout the years. MONICA JORGE|mjorge@courant.com (Monica Jorge / Hartford Courant)

Weiner had spoken to many school and youth groups about his experience when he moved to West Hartford from New York City to be closer to family. He met Abrams at a local synagogue. Abrams, who teaches a class on genocide at the high school, said he was eager to have students hear Weiner's story.

"He has had more impact in the few hours he has been at the high school than I have had in all the time I have been a teacher," Abrams said. "When you hear someone's story, the Holocaust becomes something, it makes it believable."

Although initially reluctant to talk about his experience, Weiner said he realizes now it can be an antidote to ignorance and hatred.

"I love to see kids learning something, to me that is the best medicine," he said.

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Holocaust Survivor To Receive Honorary Diploma At Avon High School Graduation - Hartford Courant

Moving Zionism Forward – Algemeiner

Posted By on June 19, 2017

Richard D. Heideman. Photo: Facebook.

In a New York Citybookstorein Brooklyns Dumbo neighborhood, far-left, self-described radicals gather to discussFreedom-Fighting Under State Repression.Contempt for everything from Israel and America, to capitalism and law enforcement, dominates the conversation. But the most caustic rhetoric is reserved for redefining Zionism.

The movement for Jews to returnto their homeland is a racist and genocidal enterprise, according to these the speakers. They fancy themselves as part of a unifying force that brings social and economic justice groups together. Yet, asDr. Martin Luther King, Jr., warned about decades ago, when people criticize Zionists, they mean Jews. Youre talkingantisemitism.

Israel recently celebrated its victory in the Six-Day War, but to these and other antisemites and anti-Zionists, the Six-Day War andthe reunification of Jerusalem arebut another chapter in the campaign to redefine Zionism and delegitimize the Jewish state.

June 19, 2017 2:57 pm

One of the more prominent figures opposing these history revisionists is Richard D. Heideman, a Washington, DC, attorney,and president of the American Zionist Movement (AZM).

An affiliate of the World Zionist Organization, the AZM serves as an umbrella organization on behalf of 25 Zionist organizations in the United States.

With Zionism and its history being vilified by some on the Left, as well the traditionally antisemitic white supremacy crowd, Heidemanwho began his tenure just this yearfinds himself facing challenges that will have historic significance.

Right before the Jerusalem celebrations began, Heidemen spoke to the Haym Salomon Center about his new position and its challenges.

My first goal, said Heideman, is to restore the good name of Israel, the Jewish people and Zionism. Because in the eyes of many we have become sullied and that is unfair, undeserved and must be confronted. I am determined to change the dialogue, and issue a strong, straightforward response to the assaults, the insults and the unfair use of words such as racist, criminal and apartheid to describe us.

Advocating a three-pronged approach that begins with education, Heideman is extremely concerned about young people, whom he believes dont have a grasp of the history of Zionism and are unable to respond to Israels detractors.

Asked about how to reach young people, Heidemans answer is to go where the millennials and current generation can be found.

They are on social media, and reachable. They are on the college campuses, and reachable. They are in high school, and reachable. They are young professionals who are searching for their own identity and establishing their professional future. They are all identifiable and reachable, and we as a community have done a very poor job of providing a platform for those young people to feel comfortable and confident in their standing and future relationship as active members of the world Jewish community.

Expressing concern about the divisiveness within the Jewish community, the second prong of Heidemans approach is unity.

Heideman explained that the various Jewish organizations have divergent perspectives from across the political spectrum, and have allowed these disagreements to tear the community apart. He stressed the importance of abiding by civil discourse guidelines adopted by the Conference of Presidents of Major American Jewish Organizations.

I dont believe weve made enough effort to encourage those on the left and those on the right to coalesce around our commonality. Its too easy for them to concentrate on our differences rather than our unique similarities that arise out of our faith, our principles, our teachings and our obligation to be dignified and respectful of each other.

Heidemans third prong is geared toward impact. He sees the need for the Zionist movement to engage in global advocacy around key issues designed to advance the first two prongs, with the ultimate goal of reminding the world of the rich contribution that the Jewish people, Israel and Zionism have made to civilized society.

While there is no shortage of pro-Israel organizations that promote Israels democracy and equality for women, minorities and the LGBTQ community, Heideman sees the need to take and expand the approach implemented by Hadassahthe Womens Zionist Organization of America.

I have three grandchildren born in Hadassah hospitals.[Each time I visited]the hospital, the roommates of my daughters were of various religions, various dresstheir families were of various races, religions, and national origins. When you walk the halls of Hadassah hospitals, you see as many Arabs and Muslims, as many Christians, as you will see from across the cultural divide within Judaism. It is that demonstration of respect for humankind that is a message that young people will identify with.

Heideman also sees an important role for Christian Zionists to play, especially when it comes to impacting and changing the image of Jews, Israel and Zionism on the global stage.

I welcome their support, I appreciate their support and see them as our partners in changing the dialogue and improving the situation, and deterring the continued assault under which we have suffered, he said.

Paul Miller is president and executive director of the news and public policy group Haym Salomon Center. Follow him on twitter @pauliespoint.

Thisarticle was originally published byPatheos.

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Moving Zionism Forward - Algemeiner

Revealed: Charity leader Nazim Ali who blamed fire tragedy on "Zionists" – Jewish Chronicle

Posted By on June 19, 2017


Jewish Chronicle
Revealed: Charity leader Nazim Ali who blamed fire tragedy on "Zionists"
Jewish Chronicle
He then made his remarks linking the Grenfell Tower tragedy to Zionism, adding: These people do not know what justice is because it's their supporters who are supporting the Tory Party, that's who they are. Zionists who give money to the Tory Party to ...
Al-Quds day marchers blame London apartment fire on 'Zionists'The Jerusalem Post
Marchers in annual Al-Quds day parade blame apartment fire on 'Zionists'Jewish Telegraphic Agency
London Quds Day Speaker Blames Grenfell Tower Blaze on ZionistsTheTower.org
Jewish News -Washington Times -European Jewish Press
all 33 news articles »

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Revealed: Charity leader Nazim Ali who blamed fire tragedy on "Zionists" - Jewish Chronicle

The Pursuit of Rabbi Dweck – Jewish Chronicle

Posted By on June 19, 2017

The Pursuit of Rabbi Dweck
Jewish Chronicle
When the Torah says an eye for an eye, the Talmud explains this is not taken literally but means monetary compensation must be paid for an injury. When the Torah specifies the death penalty of stoning, the Talmud explains it meant the offender was ...

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Chief rabbi intervenes in Orthodox rabbis’ row over homosexuality – The Guardian

Posted By on June 19, 2017

Ephraim Mirvis, the UKs chief rabbi, said public fallout from the dispute has been deeply divisive and damaging. Photograph: Facundo Arrizabalaga/EPA

The Orthodox Jewish community in the UK has been divided by a bitter row after a senior rabbis comments about homosexuality led to accusations of heresy and corruption.

The disagreement over a lecture given by Joseph Dweck last month has led to an intervention by the chief rabbi, Ephraim Mirvis, who said he was concerned about the public fallout from the dispute which has been deeply divisive and damaging for our community.

Dweck, the senior rabbi of the Sephardi community in the UK, has stepped aside from the day-to-day activities of the Beth Din, or religious court, in an attempt to defuse the row, which has broadened to encompass his teachings on a range of other issues.

In a 90-minute lecture given at a synagogue in Hendon, north London, Dweck emphasised that sexual intercourse between men was forbidden by the Torah but questioned attitudes towards gay people. There should not be witch-hunts, he said, adding there were plenty of skeletons in everybodys closet.

He went on: The entire revolution of feminism and even homosexuality in our society is a fantastic development for humanity.

Dweck said changes in social attitudes had forced us to look at how we deal with love between people of the same sex. And it has reduced the taboo of my children, of me, of my grandchildren being able to love another human being, same sex, genuinely to show affection to someone else, to hug and kiss someone else, to genuinely express love without worry of being seen as deviant and problematic.

The comments were swiftly criticised by ultra-Orthodox rabbis. Rabbi Aaron Bassous, the head of a Sephardi congregation in Golders Green, London, said the speech was false and misguided corrupt from beginning to end, and described Dweck as dangerous and poisonous.

Comparing his fellow rabbis views with the teachings of the reformers Conservative, Liberal [Jewish congregations] and their ilk, Bassous said: When is it dangerous? When you have someone who comes in front of you with two hats. Hes got the hat of an Orthodox [rabbi] and the hat of a Reform [rabbi]. From the outside, hes Orthodox, but his mouth spouts Reform.

Bassous said the London Beth Din should rule on Dwecks views, and if, in their view, [Dweck] is not an Orthodox rabbi, doesnt spout Orthodox views his Orthodox hat should be removed from him.

Dweck was also condemned by Shraga Feival Zimmerman, an influential rabbi in Gateshead, and by the Sephardic chief rabbi in Israel and many Orthodox Jews in the US.

Dweck claimed his words had been misunderstood and misinterpreted, adding: Important subjects that trouble our people should not be used for political positioning. He also said the word fantastic had been an exaggeration.

Sabah Zubaida, the president of the S&P Sephardi community, which comprises Jews of Spanish and Portuguese descent, said much of the criticism was based on misunderstandings, some deliberate and some not. More than 1,400 British Jews signed a petition supporting him.

Since the lecture, Dwecks views and teachings on a range of issues have been called into question, with some critics saying he had abandoned orthodoxy for liberalism.

Some within the Orthodox movement fear he is the subject of a political vendetta, although others are genuinely concerned about his views. This is not just about what he said regarding homosexuality its much broader and more complex than that, said a source.

Although Dweck has stepped aside from a decision-making role at the Sephardic Beth Din, his role as leader of the community continues. A spokesperson for Mirvis said the chief rabbi was working closely with Dweck and the leadership of the Sephardi community to offer guidance.

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Chief rabbi intervenes in Orthodox rabbis' row over homosexuality - The Guardian

Palestinians Launch Fresh UNESCO Bid to Deny Jewish Ties to … – Algemeiner

Posted By on June 19, 2017

Email a copy of "Palestinians Launch Fresh UNESCO Bid to Deny Jewish Ties to Hebron Holy Sites" to a friend

Israelis pray inside the Cave of the Patriarchs in the Old City of Hebron, on 23 September 2013, following the killing of an Israeli soldier the previous night. Photo: Wikicommons

Palestinian representatives at the global cultural and heritage organization UNESCO are campaigning for the Cave of the Patriarchs and the Old City in the West Bank town of Hebron to be designated as Endangered World Heritage Sites at a meeting of theWorld Heritage Committee in Poland next month.

A key holy site for the Jewish faith, the Cave of the Patriarchs known as the Machpela Cave in Hebrew housesthe tombs of Abraham and his wife Sarah, their son Isaac, and their grandson Jacob and his wife Leah.

The site is also revered by Muslims, who regard Abraham and his progeny as prophets belonging tothe pre-Islamic period.

June 19, 2017 4:37 pm

Since 2009, when the Palestinians gained entry to UNESCO, their strategy has been to force UNESCO to consider Jewish holy sites such as the Cave of the Patriarchs and the Western Wall in Jerusalem which they refer to as the Al-Buraq Wall as purely Islamic.

In July 2016, a UNESCO executive board meeting passed a resolution ignoring Jewish ties to the Western Wall and the Temple Mount. A similar measure concerning the Cave of the Patriarchs will nowbe discussed at UNESCOs 41st World Heritage Committee meeting in the Polish city of Krakow on July 12.

Jewish groups have begun mobilizing against the Palestinian effort. The Palestinians have declared their intention to once again hijack the Heritage Committee to take over the Machpela Cave of the Patriarchs in Hebron, a site until now open to worshipers of all three monotheistic religions, said Shimon Samuels, the international relations director at the Simon Wiesenthal Center (SWC), and a veteran of the battles at UNESCO over Jewish holy sites in Jerusalem and the West Bank.

In a letter toProf. Jacek Purchla, the Polish chair of the forthcoming Krakow meeting, Samuels urgedhim to heed the advice ofthe International Council of Monuments and Sites (ICOMOS), the professional consultant to UNESCO on conserving world heritage sites. A Palestinian attempt in 2012 to gain exclusive control of the Church of the Nativity in Bethlehem the birthplace of Jesus was opposed by ICOMOS, which determined that the church was being properly cared for by the Israeli authorities.

The Palestinians and their retinue must be restrained from further fast track tactics and mayhem to monopolize the session, at the cost of truly endangered sites awaiting attention, Samuels wrote to Purchla.As Chairperson, you cannot permit on Polish soil where a third of the Jewish people perished an outrageous theft of Judaisms narrative and heritage at a Krakow UN conference in the very shadow of Auschwitz-Birkenau.

On Friday, Stephane Dujarric, the spokesperson for UN Secretary-General Antonio Guterres, said the international bodys chief was not planning to intervene in the current Hebron dispute.The Secretary-General believes that key issues between Israel and Palestinians need to be dealt with in direct negotiations, he said.

Hebron has been a flashpoint between Jews and Arabs for nearly a century. However, the Jewish community has consistently recognized the right of Muslims to access the site. At a UN General Assembly meeting in 2016, Israeli Ambassador Danny Danon produced a copy of a 1928 undertaking signed by the National Council of the Jews in the Land of Israel which stated that no-one has any intention of infringing on the right of Muslims to the places that are holy to them.

In 1929, Hebron was the site of an infamous massacre of more than sixty Jews murdered by Muslims convinced by their leaders of a Jewish plot to take over the Temple Mount in Jerusalem.

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New book goes behind the scenes of Hasidic musical heritage – JNS.org

Posted By on June 19, 2017

By Rabbi Jack Riemer/JNS.org

You dont need to be a scholar of Jewish music to enjoy Velvel Pasternaks new book, Behind the Music: Stories, Anecdotes, Articles & Reflections. You just need to be someone who wants to learn about the adventures of the author, a man who has done more than anyone else in our time to discover, record and transmit the treasures of Hasidic music.

Velvel, as everyone calls him, tells wonderful stories about his experiencesstories that will make you laugh, but also help you learn what lies behind some of the songs you think you already know.

How did Velvel get into the work of transcribing and recording Hasidic music? Once one of the children of the Bobover Rebbe came home from school singing a niggun (tune). When his father asked him where the niggun came from, the child had no idea it was his grandfathers melody. That was the day when the Bobover Rebbe realized his familys musical heritage needed to be recorded or it would disappear, and Velvel got the job.

Some of Velvels stories are hilarious. Once, the head honcho of the Hasidim told him not to make with his hands since the Hasidim would sing with their eyes closed anyway, because they were more concerned with expressing the melodys spiritual meaning than with paying attention to Velvel. He also told Velvel that the musicians he had hired to accompany the Hasidim would not be necessary, since the Hasidim would pay no attention to them. Velvel realized he was arguing with an irresistible force, so he let the Hasidim sing without trying to conduct them and dubbed in the musicians playing after the Hasidim left. The recording came out fine.

Velvels first album was a bestsellermuch to his surprise and to the Hasidims surprise. He went on to publish many more albums, rescuing treasures of Hasidic music that might otherwise have disappeared.

My favorite story from the book relates to the Hasidims request that Velvels recordings be autentic (how the Hasidim pronounced authentic). Velvel had no idea what autentic meant to them. He gathered a crew of 15 professional cantors to be the choir. The first song he chose was Siman Tov UMazel Tov, which is sung at many Jewish weddings. He dutifully transliterated it, using the Bobover dialect to please the rebbe, who had come along that night to make sure the recording would be autentic. But when the choir got to the words yihai looneymeaning it will be to us in English and more commonly pronounced by its Hebrew dialect, yehei lanuthey broke up in laughter and could not continue. They tried several times, but the same thing happened. Finally, the members of the choir went over to the Bobover Rebbe and tried to explain to him why they simply could not sing looney without laughing.

The rebbe listened politely and said, Let me tell you a story. He recounted how the cultural ambassador of the Ivory Coast once went to his counterpart, the cultural ambassador of Israel, and suggested they have a cultural exchange. The nations could send each other their singers and dancers, but with one condition: The Ivory Coasts dancers would dance naked from here to here, said the African nations envoy, drawing a line from his shoulders to his waist. The Israeli ambassador was shocked. He said, No way! If I were to let you do that, the minister of religion would hang me from a tree, and his people would throw stones at me as they passed by!

The Israeli ambassador offered a compromise. He said, You can wear whatever you want in your own country. But when you land at the airport here, I will be there and I will give you shmattes (rags) that you can put on and that you can wear while you are in my country. The Ivory Coast ambassador replied that if the dancers were to wear the shmattes, they might be able to dance well, but they would not be authentic.

Then the rebbe told the choir regarding their unwillingness to sing yihay looney in theBobover pronunciation, If you change the pronunciation of our song, it may sound nice to you, but believe me, it would not be authentic to us. And if the people of the Ivory Coast understand what is authentic, then you should too. That ended the discussion. The cantors sang yihay looney, after all.

The book is full of such stories. It contains fascinating material on some of the songs whose origins you think you know, but dont. For example, do you know why the French national anthem is sung at the grave of Rabbi Shimon bar Yochai on Lag BOmer? Do you know where Naomi Shemer got the idea for Jerusalem of Gold? Or where Naftali Herz Imber got the music for Hatikvah, Israels national anthem?

Behind the Music is enriched with some wonderful photographs and tells readers where to find performances of every song the author discusses on YouTube. Even if you think you already know Jewish music, this book is worthwhile for the insights it provides into the worlds of Hasidim, classic Jewish cantorial music and Yiddish theater. And perhaps most importantly, youll get to know Velvel, the man who recorded a heritage and saved it for a new generation.

Behind the Music: Stories, Anecdotes, Articles & Reflections; by Velvel Pasternak; Tara Publications; May 2017; 229 pages; ISBN-10: 1495098966; ISBN-13: 978-1495098963.

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New book goes behind the scenes of Hasidic musical heritage - JNS.org

Even though genetic information is available, doctors may be ignoring important clinical clues – Medical Xpress

Posted By on June 19, 2017

June 19, 2017 by Greg Hall, The Conversation Digitized strand of DNA. Credit: Mathagraphics/From http://www.shutterstock.com

With the availability of home genetic testing kits from companies such as "23andMe" and "Ancestry DNA," more people will be getting information about their genetic lineage and what races and ethnicities of the world are included in their DNA.

Geneticists, meanwhile, are also getting more tailored information about disease risk and prevalence as genetic testing in medical research centers continues.

Physicians accept that cystic fibrosis, for example, is much more common in people with Northern European ancestry and that sickle cell disease occurs dramatically more often in people with African origins. These commonly accepted racial and ethnic differences in disease prevalence are just the tip of the iceberg when looking at clinical differences that vary based on genetics.

But there's a problem, a recent study from the National Institutes of Health found. Many physicians and other providers are uncomfortable discussing race with their patients, and also reticent to connect race or ethnicity to genetics and clinical decision-making, the study suggested.

Overall, physician focus groups "asserted that genetics has a limited role in explaining racial differences in health," the authors added.

As a primary care physician who teaches urban health to medical students and as a state minority health commissioner who advocates for health equity, I see this as a problem that health care systems, and their providers, need to address.

The state of the science

Commercial DNA tests, such as those provided by 23andMe, not only give people their racial and ethnic lineage but also can provide a weighted risk for diabetes, stomach ulcers, cancer and many other diseases. In April, the FDA granted approval to 23andMe to sell reports to consumers that tell them whether they may be at heightened risk.

These companies already have the data that describe the risks for health problems based on the percentage of their ancestry composition. Those differences have been published and known in academic circles for many years. With the widespread availability of DNA tests, patients will now know their increased individual risks.

For example, Ashkenazi Jews, a specific Jewish ethnic population originating from Central and Eastern Europe, are known for having a disproportionate occurrence of a number of diseases, including Tay-Sachs disease, amyloidosis, breast cancer, colon cancer and many more.

The BRCA1/2 gene mutation greatly increases the propensity for breast and colon cancer and occurs in 1 in 40 people of Ashkenazi Jewish heritage, whereas 1 in 800 Americans in general carry that mutation. This 20-fold increased risk should prompt more aggressive screening for the gene, and more frequent and earlier mammography and colonoscopies in Ashkenazi Jews compared to the general population.

Relatively higher rates of these cancers occur in certain populations, such as Ashkenazi Jews, and demonstrates the need for more nuanced care based on data that is already available. But this information is too infrequently accessed by providers.

Genetics knowledge growing fast

African-Americans are another group with higher rates of certain genetically driven diseases. African-American men have an increased occurrence of prostate cancer, kidney failure, stroke and other health problems. Prostate cancer in African-American men, for example, grows faster and metastasizes four times as often than in European-Americans.

But despite this increased risk for prostate cancer, doctors' use of the PSA (prostate specific antigen), a test that works well with identifying prostate cancer in African-Americans, has steadily decreased due to recommendations aimed at majority patients who come from European-related heritage. In European-Americans, prostate cancer can be more indolent and occurs at a lower rate than African-Americans.

Also, certain types of blood pressure medications ACE inhibitors, for example lead to worse outcomes in African-Americans when used singularly as first-line therapy for high blood pressure, yet these medications work very well in Americans of European decent, a large study of hypertension therapy found.

A follow-up study that looked at subsequent clinical practices which was done in response to changed recommendations based on race showed nearly a third of African-American hypertensive patients continued to be prescribed medications that cause worse outcomes.

African-Americans also have a four-fold increased risk for renal disease leading to dialysis. Geneticists suspect that they have identified the gene that drives this difference yet most clinicians do not have the resources to test for this gene and identify the 30 percent of African-Americans that carry it.

And a gene that greatly increases the risk for Alzheimer's disease, APOE-4, has also been identified and occurs disproportionately higher in European-Americans yet is almost nonexistent in African-Americans and is inconsistent in Hispanic-Americans. Great controversy exists surrounding the testing for this gene, given the devastating impact it could have on a patient or family. (Hispanic and African-Americans still have a very significant risk for Alzheimer's disease, but it is not driven by this gene).

Genetically different responses to medications

Patient response to medications vary according to the presence or absence of genetic variants, which can impact the dose and the effect of many pharmaceuticals. Some of these differences can be anticipated based on race or ethnicity. For example, Warfarin is a commonly used medication in the treatment of a number of cardiovascular disorders including atrial fibrillation, deep vein thrombosis and heart valve replacement. It shows wide variations in dosing, with Americans of Asian descent requiring less medication and African-Americans requiring more to achieve equal effects. European-Americans have a variant gene that make having a major bleed on Warfarin much higher.

A popular cholesterol-lowering medication, Rosuvastatin, better known as trade name Crestor, is twice as powerful in patients of Asian descent, and their manufacturing label indicates starting at a much lower dose in this population. In fact, the highest manufactured pill dose of Crestor is "contraindicated in Asian patients."

Patient-centered care is the key

Because of the "patient-centered" movement in hospitals, clinics and insurance plans, providers are now feeling increased pressure to improve the quality of care provided to individual patients. Many outcomes and patient cost of care are now tracked by providers. And countless well-designed studies have validated verified differences in the clinical care of a number of pervasive diseases based on ancestry.

Providers need to educate themselves about the important differences that exist in their patient populations. Health disparities, while driven by a number of social factors, are also the result of some clinicians not applying known nuances in the care of special populations.

As home genetic testing grows, patients will be bringing their results to physicians for reaction and response. Physicians will need to be proactively prepared.

Explore further: Sequencing prostate tumors from African-American men reveals a novel tumor suppressor gene

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Even though genetic information is available, doctors may be ignoring important clinical clues - Medical Xpress


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