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A world in which UC needs a policy on anti-Semitism – LA Times

Posted By on July 19, 2015

To the editor: Your editorial about the proposed definitions of anti-Semitic actions and speech on University of California campuses raises a more important question: What is it about the societies of California, the United States and even the whole world that makes it necessary for the UC system to have a policy on anti-Semitism? ("How far should UC go with an anti-Semitism policy?," editorial, July 16)

The United Nations has equated Zionism with racism (U.N. General Assembly Resolution 3379, passed in 1975). Why?

Anti-Semitism seems to be a cultural given in our society. Why?

Stephen M. Baird,San Diego

..

To the editor: I'm a proud, Israel-loving American Jew. I've been to Israel, and I fully support it. But its current government? As we say in my family, Feh!

By the way, I love my own country too. But the George W. Bush administration? Again, Feh!

Governments come and go, but the nation and the people outlive their current administrations and life goes on.

Oh, and those American members of Congress who say they vote with an eye toward what's best for Israel? What would the Israelis call a Knesset member who said she or he would vote first for what's best for America? A traitor.

Barry Davis,Agoura Hills

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A world in which UC needs a policy on anti-Semitism - LA Times

The My Hero Project – Anne Frank

Posted By on July 19, 2015

After the family was arrested, they were all taken to concentration camps. Edith Frank, Annes mother, died of starvation in Auschwitz on January 6, 1945, a day before the camp was liberated. Margot, Annes sister, and Anne herself both died of typhus in Bergen-Belsen, Margot in March, 1945 and Anne in April, 1945, a few weeks before it, too, was liberated. Otto Frank, her father, was the only survivor from the family (Anne Franks Timeline).

When Otto Frank returned and entered the now abandoned home and Annex, he noticed a drawer open in the antique wooden dresser in the corner. In the drawer there was a green folder marked in Miep Gies' handwriting, "Annes Diary." As Otto opened it, tears poured down his face. "This is all that is left of my Anne," he thought to himself. As he sat on the hard, cold, wooden floor, he began to read aloud the first page: "I hope I will be able to confide everything to you, as I have never been able to confide in anyone, and I hope you will be a great source of comfort and support..." (Frank,1995).

Anne was the type of person who always looked on the bright side of things. Even when she was in hiding, she never doubted the fact she would get out of there alive. She said as one of her first impressions of the Annex, "The Annex is an ideal place to hide in. It may be damp and lopsided, but theres probably not a more comfortable hiding place in all of Amsterdam. No, in all of Holland" (Frank,1995). Most people would have been in severe depression if they were forced to leave their home for a place like this. She would also sometimes prefer the Annex to the outside, because it protected her from the dangers of the street. She referred to it once as "a little piece of blue heaven, surrounded by heavy black rain clouds" (Brown,1991). A hero should always be positive, and that is what Anne was. She never gave up hope, not until the moment she died.

Anne and her family lived in the Secret Annex for almost three years without ever once setting foot outdoors. This would require extreme patience just to be able to stay in the house for so long. In addition, the eight members of the house couldnt move from 8:30 AM to 6:30 PM, so no one would hear them below. This called for even more patience, to sit still for ten hours straight. Anne must have been a calm, even-tempered person if she lived with the same eight people 24 hours a day, 7 days a week, for 3 years. This trait in Anne demonstrates why she was a great hero.

Anne Frank was a very strong and brave person. When she was younger, living in the Netherlands, her teachers described her as someone who always spoke her mind, someone who liked attention, liked to make people laugh, "a little comedian" (Brown,1991). They also said she was very mature for her age, had a good sense of herself, that "she knew who she was" (Brown,1991). She loved performing, especially in school plays. To keep herself strong, she used a diary she received for her 13th birthday as an outlet for her fear. "When I write, I can shake off all my cares" (Anne Frank: Her Life and Times). Her personality was strong, which in turn allowed her to show great bravery in life. She must have had to be extremely brave to sit in bed at night and hear the sirens, taking away friends and family. She also heard the bombs, the explosions as the war raged around her. For her to be able to handle this, and still go on living a semi-normal life, as recorded in her diary, proved that she was very brave.

By writing her famous diary, Anne Frank helped the world understand that the 6 million Jews killed in the Holocaust had faces, lives, and personalities. She has been called the "human face of the Holocaust," and her personal record of "her struggle to keep hope alive through the darkest days of this century has touched the hearts of millions" (Mller). She helped teach people that the Holocaust did happen, and it was a horrible thing. Without her help, the world would never know the intensity of the pain caused during this time. A boy, who was once so moved after he performed in a play about Anne, wrote to Otto Frank, and said that he realized that "not only does Anne stand for the Jews, but for any human being who suffered because of his beliefs, color, or race" (Brown,1991).

Anne Frank is a hero because she was optimistic, patient, unselfish, and strong. For some, she has been someone to look up to. For others, she has been a victim of wrongdoing that will help to prevent the same tragedy from happening again. She died unjustly. If she had lived, she could have been someone who was famous for her life, not her death.

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The My Hero Project - Anne Frank

Codoh.com | Welcome

Posted By on July 19, 2015

Groundbreaking Documentaries on the Biggest Taboo of the Western World.

The worlds largest and liveliest revisionist-moderated on-line discussion of the Holocaust.

CODOH Founder writes about his Work and his Life. Where is the line between the two?

The world's only revisionist magazine on an academic level in the English language.

The ALL NEW CODOH book shop has finally been launched!

The aim of this site is to promote intellectual freedom with regard to this one historical event called "Holocaust," which in turn will help advance the concept of intellectual freedom with regard to all historical events. We find it vulgar beyond belief that Americans would spend more than half a century condemning the "unique monstrosity" of the Germans when we have not yet learned to condemn our own, or to even recognize it.

All of our Documents have a "Report a Problem" button floating at the bottom on the right. If you encounter any issues with a document (typos, mess-up layout etc.), please use this feature to report this to us. Clicking on this button will open a separate window which you can use to send us an email. It has the document's ID already in it.

CODOH is carried out entirely by volunteers. If you believe you can help, please go to our Volunteer page to view the many ways you can participate.

The CODOH Team

If you want an insight into the significance of our work on the university campus, read this 9,000-word publication by HILLEL, The Foundation for Campus Jewish Life. Its titled: Fighting Holocaust Denial in Campus Newspaper Advertisements: A Manual for Action. Everything in this Hillel Manual is meant to teach Jewish students how to suppress, censor, and control debate about the Holocaust question. Above all elseControl! Hillel has an annual budget of $35-million (million!) dollars.

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Codoh.com | Welcome

Chapter 1. The Causes of the Holocaust – HPN

Posted By on July 19, 2015

An analysis of the causes of the Jewish-Slavic Holocaust is essential to an understanding of the reasons why war and violence continue to plague our world.

Human civilization as we understand it -- cities, government, religion, writing -- originated about 6,000 years ago. By the year A.D. 1939 this civilization, especially its Western branch, had developed great scientific and technological accomplishments, art and literature, philosophies and religions. That fateful year also marked the beginning of the Jewish-Slavic Holocaust, the attempt to extirpate millions of human beings because they belonged to communities deemed to be inferior or harmful. The Holocaust largely succeeded because its implementers were able to employ the latest technological developments in weapons, transportation, communications, medical technology, and the active or passive cooperation of governments and organized religion. As a survivor and student of this manifestation of human behavior, I believe I have the credentials to explore its causes and potential consequences.

Why the Holocaust?

The vivid images of recent human suffering in Bosnia and Somalia on the television screen caused me to remember again the unforgettable. An inmate of a Nazi concentration camp who was reduced by malnutrition to a human skeleton was called a Muselmann -- a Muslim. Half a century later the Serbian concentration camps imprisoned real-life Muslims who were on the verge of becoming human skeletons. The unfortunate starving women and children of Somalia were Muslims in the same double sense. The piles of massacred bodies in Rwanda were reminiscent of the horrors encountered by the liberators of the German concentration camps. Is it just a coincidence that similar events are repeated after a lapse of fifty years?

Struggling for survival in 1944 at Auschwitz, as Prisoner A-9867, I and my fellow victims had scant time to puzzle over the reason for our plight. Everything seemed incomprehensible -- in fact, a living nightmare. Between 1941 and 1944 I was part of a Jewish community in a small town in Hungary. Rumors of persecutions and massacres by Nazi Germany came to our attention. But they were simply unbelievable. The nation renowned for its culture and civilization, which produced some of the world's greatest philosophers, scientists and artists simply could not do such horrible things! Our illusion was shattered, when suddenly in 1944 the German army occupied Hungary. The entire Jewish community was rounded up and transported to the extermination camp of Auschwitz-Birkenau. The plumes of smoke emanating from the crematoria and the odor of burning bodies testified to the murder of the hundreds of thousands of innocent victims of genocide. Those able to work were consigned to slow starvation at forced labor. Only about one in twenty survived this culmination of Western "civilization." I still recall the title of the lead article in the newspaper published by the survivors after our liberation: "Why?" The Holocaust appeared so mysterious after our ordeal that the article's author could only supply vague references to historical Jewish martyrdom and our need to endure.

Over the decades I spent considerable time researching and studying the events leading to the Holocaust. My conclusions are obvious, yet complex. The Holocaust was a gigantic, unprecedented, irrational catastrophe, which will never be fully comprehended in its entirety. Unfortunately, the causes or reasons for the Holocaust are only too clearly and readily understandable. A preexisting infrastructure for genocide and a series of "triggering" events, resulted in the Holocaust -- the annihilation of most of Europe's Jewish population. Political mismanagement and the war institution combined to inflict this tragedy on the 6 million Jews and the 11 million Slavs, Gypsies and other victims.

The Occurrence of Catastrophes

The Holocaust is well defined by the word "catastrophe" -- a momentous, tragic, sudden event marked by extreme misfortune and utter overthrow or ruin. Since the 1970s a mathematical "catastrophe theory" has emerged to predict discontinuous, frequently damaging changes of any kind. Its advocates claim that not only physical changes (e.g., the collapse of a dam), but social events, such as the outbreak of wars, are both explainable and predictable. Preexisting conditions become intensified or overburdened by continuing events until the overload condition occurs, and the sudden abrupt change takes place. A probability factor can be applied to the conditions and events, so that predicting or forecasting catastrophes becomes feasible.The contributing factors of a specific catastrophe can be explained and understood. The analysis of the causes of catastrophes also makes it possible to allocate the share of the responsibility, if any, to institutions or persons. Blame for negligence or willful actions can be assigned as well.

The disastrous brush-fires of 1993 in the Los Angeles area provide a good illustration of a catastrophe facilitated by human actions. On the surface the blame should be assigned to the vagrant or the arsonists who started the fires. More realistically, these were the major contributing factors, with estimated responsibility shares (Newsweek, Nov. 8, 1993; percentages by author):

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Chapter 1. The Causes of the Holocaust - HPN

Ashkenazi Jews – Wikipedia, the free encyclopedia

Posted By on July 18, 2015

Ashkenazi Jews ( Y'hudey Ashkenaz in Ashkenazi Hebrew) Total population 10[1]11.2[2] million Regions with significant populations United States 56 million[3] Israel 2.8 million[1][4] Russia 194,000500,000 Argentina 300,000 United Kingdom ~ 260,000 Canada ~ 240,000 France 200,000 Germany 200,000 Ukraine 150,000 Australia 120,000 South Africa 80,000 Belarus 80,000 Hungary 75,000 Chile 70,000 Belgium 30,000 Brazil 30,000 Netherlands 30,000 Moldova 30,000 Poland 25,000 Mexico 18,500 Sweden 18,000 Latvia 10,000 Romania 10,000 Austria 9,000 New Zealand 5,000 Azerbaijan 4,300 Lithuania 4,000 Czech Republic 3,000 Slovakia 3,000 Estonia 1,000 Languages Historical: Yiddish Modern: Local languages, primarily: English, Hebrew, Russian Religion Judaism, some secular, irreligious Related ethnic groups Sephardi Jews, Mizrahi Jews, other Jewish ethnic divisions, Samaritans,[5]Assyrians,[5][6]Kurds,[7]Arabs, other Levantines,[5][6][8][9]Italians, Iberians and Greeks[10][11][12][13][14]

Ashkenazi Jews, also known as Ashkenazic Jews or simply Ashkenazim (Hebrew: , Ashkenazi Hebrew pronunciation: [aknazim], singular: [aknazi], Modern Hebrew: [akenazim, akenazi]; also Y'hudey Ashkenaz, lit. "The Jews of Germany"),[15] are a Jewish ethnic division whose ethnogenesis and emergence as a distinct community of Jews coalesced in the Holy Roman Empire around the end of the 1st millennium.[16] The traditional language of Ashkenazi Jews consisted of various dialects of Yiddish.

They established communities throughout Central and Eastern Europe, which had been their primary region of concentration and residence until recent times, evolving their own distinctive characteristics and diasporic identities.[17] Once emancipated, weaving Jewish creativity into the texture of European life (Hannah Arendt),[18] the Ashkenazi made a "quite disproportionate and remarkable contribution to humanity" (Eric Hobsbawm[19]), and to European culture in all fields of endeavour: philosophy, scholarship, literature, art, music and science.[20][21] The genocidal impact of the Holocaust, the mass murder of approximately 6 million Jews during World War II devastated the Ashkenazi and their Yiddish culture, affecting almost every Jewish family.[22][23]

It is estimated that in the 11th century Ashkenazi Jews composed only three percent of the world's Jewish population, while at their peak in 1931 they accounted for 92 percent of the world's Jews. Immediately prior to the Holocaust, the number of Jews in the world stood at approximately 16.7 million.[24] Statistical figures vary for the contemporary demography of Ashkenazi Jews, oscillating between 10 million[1] and 11.2 million.[2]Sergio DellaPergola in a rough calculation of Sephardic and Mizrahi Jews, implies that Ashkenazi make up less than 74% of Jews worldwide.[25] Other estimates place Ashkenazi Jews as making up about 75% of Jews worldwide.[26]

Genetic studies on Ashkenazim have been conducted to determine how much of their ancestry comes from the Levant, and how much derives from European populations. These studiesresearching both their paternal and maternal lineagespoint to a significant prevalence of ancient Levantine origins. But they have arrived at diverging conclusions regarding both the degree and the sources of their European ancestry.[27] These diverging conclusions focus particularly on the extent of the European genetic origin observed in Ashkenazi maternal lineages.

The name Ashkenazi derives from the biblical figure of Ashkenaz, the first son of Gomer, son of Khaphet, son of Noah, and a Japhetic patriarch in the Table of Nations (Genesis 10). The name of Gomer has often been linked to the ethnonym Cimmerians. Biblical Ashkenaz is usually derived from Assyrian Akza (cuneiform Akuzai/Ikuzai), a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates,[28] whose name is usually associated with the name of the Scythians.[29][30] The intrusive n in the Biblical name is likely due to a scribal error confusing a waw with a nun .[29][30][31]

In Jeremiah 51:27, Ashkenaz figures as one of three kingdoms in the far north, the others being Minni and Ararat, perhaps corresponding to Urartu, called on by God to resist Babylon.[31][32]

In the Yoma tractate of the Babylonian Talmud the name Gomer is rendered as Germania, which elsewhere in rabbinical literature was identified with Germanikia in northwestern Syria, but later became associated with Germania. Ashkenaz is linked to Scandza/Scanzia, viewed as the cradle of Germanic tribes, as early as a 6th-century gloss to the Historia Ecclesiastica of Eusebius.[33] In the 10th-century History of Armenia of Yovhannes Drasxanakertc'i (1.15) Ashkenaz was associated with Armenia,[28] as it was occasionally in Jewish usage, where its denotation extended at times to Adiabene, Khazaria, Crimea and areas to the east.[34] His contemporary Saadia Gaon identified Ashkenaz with the Saquliba or Slavic territories,[35] and such usage covered also the lands of tribes neighboring the Slavs, and Eastern and Central Europe.[34] In modern times, Samuel Krauss identified the Biblical "Ashkenaz" with Khazaria.[35]

Sometime in the early medieval period, the Jews of central and eastern Europe came to be called by this term.[31] In conformity with the custom of designating areas of Jewish settlement with biblical names, Spain was denominated Sefarad (Obadiah 20), France was called Tsarefat (1 Kings 17:9), and Bohemia was called the Land of Canaan.[36] By the high medieval period, Talmudic commentators like Rashi began to use Ashkenaz/Eretz Ashkenaz to designate Germany, earlier known as Loter,[31][33] where, especially in the Rhineland communities of Speyer, Worms and Mainz, the most important Jewish communities arose.[37] Rashi uses leshon Ashkenaz (Ashkenazi language) to describe German speech, and Byzantium and Syrian Jewish letters referred to the Crusaders as Ashkenazim.[33] Given the close links between the Jewish communities of France and Germany following the Carolingian unification,
the term Ashkenazi came to refer to both the Jews of medieval Germany and France.[38]

The origins of the Ashkenazim are obscure,[39] and many theories have arisen speculating about their ultimate provenance.[40] The most well supported theory is the one that details a Jewish migration through what is now Italy and other parts of southern Europe.[41] The historical record attests to Jewish communities in southern Europe since pre-Christian times.[42] Many Jews were denied full Roman citizenship until 212 CE, when Emperor Caracalla granted all free peoples this privilege. Jews were required to pay a poll tax until the reign of Emperor Julian in 363. In the late Roman Empire, Jews were free to form networks of cultural and religious ties and enter into various local occupations. But, after Christianity became the official religion of Rome and Constantinople in 380, Jews were increasingly marginalized.

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Ashkenazi Jews - Wikipedia, the free encyclopedia

Doran Ashkenazi – drug overdose – Tripod.com

Posted By on July 18, 2015

Ofra Haza's husband found dead, police suspect drug overdose

By Amit Ben-Aroya Ha'aretz Correspondent and wires

Doron Ashkenazi - widower of Israel's most successful international singer, Ofra Haza, who died of AIDS in February 2000 - died Saturday night of an overdose of crystallized cocaine, police said.

His autopsy today may shed a light on Haza's death as well.

"We are expecting an answer as to whether Doron was HIV positive, and the one who infected Ofra," attorney Arie Sharabi, who represents the Haza family, said yesterday.

Several complaints were filed with the police, accusing Ashkenazi of not informing Haza that he was HIV positive. Ashkenazi, who has an eight-year-old girl and a 15-year-old boy, was never arrested in connection with Haza's death. The Tel Aviv prosecutor is still working on the Haza file. His death is to terminate the investigation, unless the family allows it to be continued, which is very unlikely, Sharabi explained.

On Saturday night, the night of the Seder, Ashkenazi would not celebrate with his family. He said he was still in mourning. A preliminary police investigation indicates he spent the evening with friends, doing "crystal meth" at Ashkenazi's home in Herzliya.

When Ashkenazi suddenly collapsed at 8 P.M., one of the friends called an ambulance, and told Ashkenazi's family. Ashkenazi was rushed to Beilinson Hospital in Petah Tikva, where, after attempts at resuscitation, he was pronounced dead.

Police were only informed at 10:30 PM. Chief Superintendent Avi Sasson, deputy commander of the Gelilot station, which is investigating the case, told Ha'aretz he still did not know why Ashkenazi's car was found parked in south Tel Aviv.

Ashkenazi family lawyer Shmuel Zang said Ashkenazi was focused on the legal proceeding that were to begin in a few weeks regarding the validity of Haza's will, a copy of which could not be found.

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How Ashkenazi are you? Tapping into genetic secrets online …

Posted By on July 18, 2015

Catherine Afarian calls herself a love child of the 70s. Her mother discovered that she was pregnant after she had broken off a relationship of less than a year. Afarian has never met her biological father, but her mother always said he came from a big Italian family, and Afarian got a kick out of Italian colleagues telling her she looked just like a Roman girl.

In late 2010, though, Afarian learned that a big part of her identity had been based on very shaky ground.

As a new employee at 23andMe, a personal genome company based in Mountain View, California, Afarian had submitted a spit sample for a DNA analysis. Based on the variations in her genes, 23andMe estimated her health risks and traced her ancestry.

Afarian had already been diagnosed with Crohns disease, so she wasnt surprised to learn that her genes put her at a much higher-than-average risk for the chronic digestive tract condition. But she was taken aback to find that 23andMe classified 48.9% of her DNA as Ashkenazi. Italy didnt even show up on her ancestry composition. Her mother isnt Jewish, so 48.9% had to have come from her biological father.

While her revelation was more dramatic than most, Afarian is one of a growing number of non-Jews fascinated with the discovery of a Jewish ancestors footprints in their DNA, thanks to testing that has become much more affordable - $99 or $199, depending on the company - than it had been only a few years ago.

I think people are attracted by this idea of being part of a lost tribe, said Misha Angrist, an assistant professor at the Duke Institute for Genome Sciences and Policy and the author of the 2010 book Here Is a Human Being: At the Dawn of Personal Genomics. More generally, I think people perceive Jewish ancestry as somehow exotic. Not necessarily Angrist, because all four of his grandparents were Ashkenazi, and 23andMe revealed no surprises there.

Anthropologist Sandra Lee, a senior research scholar at the Stanford Center for Biomedical Ethics, has studied the reasons that 23andMe customers sign up for the service. In her research, she has found that about 40% say their primary motive was to learn more about their ancestry. People are looking for the unexpected, using the genome to excavate an unknown past, some detail about their life that hasnt been revealed to them, Lee said.

Lee says she suspects that the Ashkenazi Jewish identity is particularly interesting for such seekers because of its very strong cultural component as to what makes somebody Jewish. People who discover they must have had an Ashkenazi ancestor are likely to examine whether anything in their lives might reflect that, Lee says.

He noted that unexpected ancestry findings in DNA catalyze a whole bunch of discussions, particularly with family members. It can be exciting. It also can be, at times, a painful type of exploration. Its really about ideas about who one wants to be and what the possibilities are for the future.

That has certainly been Afarians experience. I have this entire culture now that I need to explore, she said, noting that shes always had plenty of Jewish friends. I dont know what you serve at a Seder dinner, but I know that its really important. I have a lot of Yiddish to learn. I definitely like the idea that Im part of this larger community. This is a significant part of who I am, and on some level I want to understand this better.

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How Ashkenazi are you? Tapping into genetic secrets online ...

Stories – Jewish American Heritage Month

Posted By on July 18, 2015

Since arriving in New Amsterdam (present day New York City) in 1654, the Jewish people have achieved great success, toiling tirelessly in strengthening the nation and in their commitments to faith and family. These stories are the ties that bind their heritage to the chord of American history.

This exhibition follows the Jewish experience from American settlement in 1654 to present day successes and challenges 350 years later. In telling the story of the diverse group of immigrants, the presentation examines their efforts in acclimating themselves to American society while asserting their right to be individuals.

The artifacts on display on this web site are drawn from the library, archival, and museum collections of the five partner organizations of the Center for Jewish History. They represent only a small sample of the resources that provide scholars and the public with the opportunity for in-depth exploration of the American Jewish experience and other topics in Jewish history.

The Jews in America.org web site is supported by the National Endowment for the Humanities (external link)

An oral history project documenting the life experiences of Holocaust survivors from the end of World War II to the present time, this presentation documents the stories of six Holocaust survivors who emigrated to the U.S. and reveals the complexity of starting over.

In 1925, Florence Prag Kahn succeeded her late husband Julius in a San Francisco-based U.S. House seat, becoming the first Jewish woman to serve in Congress. Not content with the tradtional widow's role as a temporary placeholder, she would enjoy a 12-year congressional career of her own and blazed a trail for women seeking political office.

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Stories - Jewish American Heritage Month

Gaza: The Scars of War (PHOTOS) | Karl Schembri

Posted By on July 18, 2015

Dr Nabeel Al Shawa (left) is a consultant orthopaedic surgeon at Gazas only prosthetic clinic in Gaza. He is here seeing Rajaa Mohammed Hamdan from Rafah, who lost his leg and fingers when a bomb landed just outside his house while he was in the door with his 15-year-old son Mohammed. It all happened in a question of seconds, Rajaa says. My son died on the spot. I was on the phone when the bomb fell, so my hand was protecting my head and thats how I lost my fingers but managed to stay alive. Rajaa spent months in Egypt where doctors tried to save his leg but his condition degenerated and they had to amputate it last February. Life has changed completely for me, Rajaa said. I dont go out anymore. I dont want anyone to see me like this. I couldnt move for some six months, and now that I can move a bit Im just ashamed. Dr Nabeel said: Over the years, in different wars, Ive seen all sorts of wounds and operated in some of the most chaotic situations, but when the physical pain and shock subsides, the psychological effects of amputations are just devastating. Photo: Karl Schembri/NRC

Wafdi Suhail Baker, 25, from Shatee Refugee Camp and father of two, stands on his destroyed boat which used to provide his family with their livelihoods. Were a family of fishermen and this was my boat on which I used to work together with my father and brothers, Wafdi said. In the last war my boat together with seven others belonging to our relatives were bombed while they were berthed in Gaza Harbour. All the nets, engines, and equipment were gone; not even the fire fighters could reach the port as it was too dangerous. Were now working for other fishermen making only a fraction of the income we used to make when we had our boats. Its humiliating. Photo: Karl Schembri/NRC

Mohammed Hamad, 75, a farmer from Beit Hanoun, had his land destroyed three times since 2006. In the last war however he suffered the worst blow ever when his house was hit and six from his family were killed, including his wife, three sons, daughter-in-law and granddaughter. A total of 13 of Mohammeds grandchildren lost one or both of their parents a year ago. Everything changed for us last year, Mohammed says. To be stolen of my wife is too hard. I now face my grandchildren on my own and I feel lost. My grandchildren wake up afraid at night and theres nobody to console them. It all happened on the 10th day of Ramadan, on 8 July. We were all gathered in the garden after prayers when I went inside to rest. All of a sudden there was this huge explosion that destroyed the walls. I looked out and couldnt see anyone with the smoke for a while, but then I could see everyone dead; six lifeless bodies, all killed at once. After that we fled with the rest of my family members. My grandson was hit in his stomach; he spent 50 days crying in pain. We lived 50 days of madness. Even when we were seeking shelter in a school, we were still under attack from everywhere: drones and planes in the sky; artillery and soldiers on the ground; the navy firing from the sea. How can we expect our children to be able to go back to school normally when even their classrooms were hit? The people who died are gone, but we are still here mourning them. Photo: Karl Schembri/NRC

Riyad Abu Ouda, 56, had a house in Beit Hanoun with three apartments that was destroyed last year. Initially he moved to an UNRWA school and then to a rented house covered by aid funding, but they had to move out after four months as the funding stopped. They are now back on the site of their destroyed house, 10 people living in a metal shack Riyad just built. I never felt as depressed as when we returned after the war and saw our house destroyed, Riyad says. All my lifes savings went into our house and now its all gone. When will I ever see my house again? Ill probably die before my family gets its house back. Were not even the worst off, at least we now have somewhere to stay, there are people who are in a worse position. We didnt get any help in months now; we dont even have a state to look after us. When you dont have a state, you have nobody to protect you, and this rubble is the result. The international community cannot stay silent. Photo: Karl Schembri/NRC

Bayan, 12, from Khan Younis, is the oldest of four siblings who lost their mother last year. She now feels responsible for her brothers and sisters, but she is still recovering from the trauma of the experience that changed their lives. On 24 July 2014, the Israeli forces were just metres away from Bayans family house, when her parents decided to leave. They walked to a friends house about 10 kilometres away at night, passing by tanks and troops. We were a lot of neighbours walking together out of our houses, Bayan recalls. It was very dark but I wasnt afraid of the tanks; I was afraid they would bomb us from the air. Once they reached their friends house they stayed overnight. In the morning, when all of them were gathered in one room except for Bayans mother who was in another part of the building, when she was suffered a direct hit from a drone. I miss my mother and now I feel responsible for my younger siblings, Bayan said. Were all victims of the war and we will never forget it. But Im no longer afraid. I know there will be other wars, weve had one every two years, and we have nothing left to lose. For months after her mother died, Bayan drew pictures of her being hit and set them aside to hand them to her mum. She was given psychosocial assistance and has been showing steady improvement. I just want Palestine to be free, thats all I want, Bayan said. Photo: Karl Schembri/NRC

Wajeha Alshaer suffered the devastating loss of three of her children in different drone strikes in the last war. We were in our house when my 16-year-old son Ibrahim wanted to go outside. He was just a few metres outside the house when he was hit by a drone. People came rushing to our house to tell us Ibrahim was just hit. Another son of mine, Bader, 18, decided to go with his brother-in-law on his motorbike to the hospital when they were also hit by a drone and killed immediately. Ten days later they bombed our house and my 12-year-old daughter Aya was killed in her bedroom. What did she do to deserve this? What did my two grandsons do to have their father killed? Muayed, who is eight months old, was still unborn when his father was killed. His mother now lives with Wajeha and her other son, Ibrahim, 2. Weve seen too much, we have no security or stability in our life, Wajeha said. When will this ever end? What do I do the next time there is a drone flying above us? I just want all this to stop. Photo: Karl Schembri/NRC

Abeer, 40, is a Syrian national who fled from Yarmouk Camp in Damascus to the Gaza Strip with her Palestinian husband through the tunnels with the Egyptian border in December 2011. She holds a picture of her six daughters and one son from her first husband, who died of an illness in 2008. Since getting married again she has been facing a lot of problems to keep custody of her children and finally had to leave Syria without them. I fled the war in Syria and since then Ive had another two here in Gaza, Abeer said. The last war was very frightening. Unlike in Syria, there was nowhere safe to go to, its too small here and all borders are closed. I dont know how we survived. Since she arrived in Gaza, Abeer had another son and meanwhile she has learnt that her children in Syria have been separated: some are living with their relatives, some in a centre for orphans, and her 14-year-old daughter was forced into getting married. Another daughter aged 18 was also forced into marriage when she was 15. Im trapped here: I cant go back to Syria because the borders are closed. I receive little bits of news from my children and I miss them terribly; I feel Ive abandoned them and its killing me. I wish I could bring them here with me but still it would be like fleeing from death to return to death. We never know when the next war is ever going to happen. Photo: Karl Schembri/NRC

One year since the Al Awda biscuits factory in Deir Al Balah was struck repeatedly by Israeli artillery fire, workers are still clearing up the heavily damaged areas and destroyed warehouses. All of the factorys raw materials, months of stock, fuel reserves, cold stores and products were consumed in the fire, which spread all over the place and kept blazing for three days. The cost of the direct damages is estimated at US$ 18 million, not counting the days of work lost. It was impossible to reach the factory while it was on fire because of all bombing, the owner and director of the factory, Mohammed Al Tilbani, said. We lost brand new machines, all the stock and huge parts of the factory. We made our case for compensation to the Israeli authorities and we didnt even get a reply or a justification about why the factory was targeted. Despite the huge losses, Al Awda is back in business, with its current production at 70 per cent of what it was a year ago. The blockade means the factory will never achieve its full potential. Gaza gets only eight hours of electricity a day, with the cost of running generators for Al Awda more than double the price of normal energy. The factory was opened in 1977 and has expanded over the years, diversifying its products from biscuits to ice cream, potato chips, wafers and juice. Before the blockade imposed by Israel eight years ago, 60 per cent of Al Awda products were sold in the West Bank and Israel, with exports to Jordan and Egypt. The company was then employing 400 people on three shifts, but with the blockade the major market for Al Awda became off limits overnight, although Al Tilbani preferred scaling down production while keeping most of the workers. In the last war on Gaza, 206 factories and workshops were completely destroyed and another 332 were damaged. Photo: Karl Schembri/NRC

An entire neighbourhood in Shajaiya was wiped out in last years war, killing many and displacing thousands. One year on, none of the 12,580 destroyed houses have been rebuilt and over 100,000 Palestinians remain homeless. At the current rate of reconstruction materials being allowed into blockaded Gaza, it will take another 66 years to rebuild what was destroyed and meet the total housing needs. Photo: Karl Schembri/NRC

An entire neighbourhood in Shajaiya was wiped out in last years war, killing many and displacing thousands. One year on, none of the 12,580 destroyed houses have been rebuilt and over 100,000 Palestinians remain homeless. At the current rate of reconstruction materials being allowed into blockaded Gaza, it will take another 66 years to rebuild what was destroyed and meet the total housing needs. Photo: Karl Schembri/NRC

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Gaza: The Scars of War (PHOTOS) | Karl Schembri

THE GOLAN HEIGHTS ANNEXED BY ISRAEL IN AN ABRUPT MOVE

Posted By on July 18, 2015

Begin Pushes the Legislation Through Parliament -- U.S. Criticizes the Action By DAVID K. SHIPLER Special to THE NEW YORK TIMES OTHER HEADLINES Widespread Strikes Reported in Defiance of Polish Regime; U.S. Postpones all Pending Aid: Solidarity Active: Press Service of Union Speaks of Resistance Throughout Nation

Soviet Says Moves Are Up to Poland: Warns West Against Arriving at 'Different Interpretation' Implying Manipulation

Further U.S. Help Is in Abeyance Until Polish Situation Is Clarified

Debated Benefit in U.S. Pensions Is Backed to '82

Cooke Sees Atomic Weapons as 'Tolerable' for a Deterrent

Nuclear Panel Is Changing Under Firm New Chief

JERUSALEM, Dec. 14 -- The contested Golan Heights formally became part of Israel today as Prime Minister Menachem Begin pushed a measure through Parliament to annex the strategic zone along the Syrian border. Officials said the new measure provided that ''the law, jurisdiction and administration of the state shall apply to the Golan Heights.''

The area had been held under military occupation since Israel captured it from Syria in the 1967 war.

Vote Is 63 to 21

The legislation, enacted in Parliament by a vote of 63 to 21, brings about the first change in Israel's frontiers since 1967, when East Jerusalem,and an adjoining part of the West Bank were annexed. The rest of the Israeli-occupied West Bank, Gaza Strip and Sinai have not been annexed, but remain under military government, which implies temporary Israeli control.

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THE GOLAN HEIGHTS ANNEXED BY ISRAEL IN AN ABRUPT MOVE


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