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Holocaust survivor and tireless fighter for freedom celebrates his centenary – The Slovak Spectator

Posted By on June 7, 2024

A selection of short feel-good stories from Slovakia.

Every week The Slovak Spectator brings you a selection of three short stories from across Slovakia from which pessimism and negativity are absent.

Otto imko, World War II veteran and former underground resistance fighter, recently celebrated his 100th birthday.

Born in Topoany, in western Slovakia, to a Jewish family, he first experienced as a boy the anti-Semitic regulations imposed by the emerging Nazi-allied Slovak State. He avoided deportation to a Nazi concentration camp, but was sent to a labour camp in the town of Vyhne, central Slovakia, in 1942. He then took part in the Slovak National Uprising (SNP). After being detained and undergoing brutal interrogations, he managed to escape from prison. Between 1954 and 1971, he worked as a journalist at the newspaper Smena; from 1971, under the supervision of the communist-era tB secret police, he served as a corporate lawyer, the Nations Memory Institute (PN) wrote.

Today, he remains a defender and promoter of freedom. Recently, he was one of the faces of the Ammunition for Ukraine crowdfunding project.

Among those to congratulate him was President Zuzana aputov, who paid him a personal visit at the Ohel David facility, which was established as the first Jewish home for the elderly with a nationwide scope. It is also the only facility of its kind in Slovakia for Holocaust survivors.

We debated about everything present-day Slovakia, the past, society, politics and his life, aputov wrote on Facebook. Today, many appreciate his rational approach to historical facts and lifelong optimism, unfeigned modesty, sense of justice, resistance to false heroism and lies, rare capacity for critical self-reflection and sympathetic sense of irony and self-deprecation.

Two of Slovakias zoos have recently been awarded for their upbringing of young animals.

The zoo in Bratislava placed second in the Mammals category of the prestigious White Elephant competition for its care of Sumatran orangutans. The competition awards exceptional achievements by zoos in Slovakia and the Czech Republic.

As Alexandra Ritterov, the zoos PR manager, told the TASR newswire, the young male, named Cahya, is the first successfully bred Sumatran orangutan in the whole of Slovakia.

Were happy that we could be part of this competition in a category full of amazing zoos, the zoo wrote on Facebook, thanking everybody who helps them with their mission to protect rare species.

Third place in the same category was taken by the zoo in Bojnice, western Slovakia, for its care of four European wildcat cubs.

The joy is even greater as we have already released one of last years cubs into the wild, the zoo wrote on Facebook.

Despite a decline in traditional mountain sheep farming in Slovakia, there are still people preserving the practice.

Several of them are active on the territory of the Slovak Paradise National Park.

For example, the farm in Hrabuice breeds about 800 sheep specifically, improved Wallachian sheep, native Wallachian sheep and Slovak milk sheep. They graze the slopes of Zelen Hora mountain and near the well-known tourist centre of Podlesok, the national park wrote on Facebook.

In another locality, Straten Pla, which is situated in the southern part of the park, there is a herd of more than 150 native Wallachian sheep.

The national parks nature offers the sheep nutritious pasture on the mountain meadows, and the sheep, in turn, help preserve the species diversity of plants, the conservationists wrote.

In order to lure a younger generation to sheep farming, the shepherds and sheep breeders have lately started receiving more money for their work.

Caption: They blocked my channel.

With this meme, caricaturist Mikul Sliacky reacts to the decision by video-sharing platform YouTube to cancel a channel that had belonged to the notorious Slovak extremist and conspiracy theorist Daniel Bombic, also known as Danny Kollar. By the standards of Slovak-language channels it had a large following on the platform 79,500 people and his videos had received more than 12 million views in the past seven months. Several coalition politicians have willingly appeared on his online show. Three European arrest warrants have been issued against the Slovak for extremism and the unauthorised handling of personal data. Bombic currently lives in London but in April a court there ordered his extradition to Slovakia. The decision is still subject to appeal.

You can send me your tips on good news stories about Slovakia or funny memes at: radka.minarechova@spectator.sk. Thank you!

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Holocaust survivor and tireless fighter for freedom celebrates his centenary - The Slovak Spectator

Amid global strife, Holocaust education and survivor welfare receive significant funding boost – Ynetnews

Posted By on June 7, 2024

The Conference on Jewish Material Claims Against Germany (Claims Conference) announced on Wednesday the outcomes of their negotiations with the German Federal Ministry of Finance on behalf of Holocaust survivors globally.

The results include a 105 million ($114 million) increase in funding for social welfare services, involving acute assistance for survivors for each of the next two years. This brings the total budget for social welfare services to 893.9 million ($972.5 million), nearly $2 billion in funding from 2025 through 2026.

Additionally, there is an increase of 51 million ($55 million) for Holocaust education through 2028, bringing the total for Holocaust education funding to 164 million ($177 million) over the next four years.

Claims Conference Executive Vice President Greg Schneider said, As Holocaust survivors age and their care becomes more complex, we see a need for increased social welfare services globally. It is imperative that we keep the promises made to survivors after the Holocaust: We must ensure they are able to live their final years in dignity. We must work to guarantee they have the services and care they require. And, in this time of growing Holocaust denial and distortion, it is critical that we secure a robust foundation for Holocaust education to ensure current and future generations alike have access and opportunities to truly understand the lessons of the Holocaust. Only then can we be sure our past does not become our future. Only then can we say, Never again.

Social welfare services, including home care, are provided through the Claims Conferences network of more than 300 social welfare agency partners across 83 countries. Social welfare agencies engage directly with Holocaust survivors, ensuring their individual needs are met, including home care, food packages, medical needs, transportation to appointments and socialization. Although the total number of Holocaust survivors is decreasing overall, those who remain alive require more care. These services are essential to this last generation of Holocaust survivors.

Special Negotiator for the Claims Conference Negotiations Delegation Ambassador Stuart Eizenstat said, Each year, as we see the survivor population dwindling, we are reminded that we must sustain our staunch commitment to the critical needs of Holocaust survivors globally. As we have stressed to our German counterparts, even though the survivor population is declining, the needs of those who remain grow and require urgent action. Even as we prepare to mark the 80th anniversary of the liberation of Auschwitz, we are seeing a resurgence of hate and Holocaust denial that plague remaining survivors. We applaud the German government for working with us to fortify our collective commitment to survivors while also helping to ensure that the atrocities of the past are remembered and not repeated.

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From left to right: Ambassador Colette Avital, Special Negotiator for the Claims Conference Negotiations Delegation Ambassador Stuart Eizenstat and Claims Conference Executive Vice President Greg Schneider

(Photo: Claims Conference)

Claims Conference President Gideon Taylor said, The commitment to this final generation of Holocaust survivors by the Claims Conference and the German government is steadfast and unfaltering. In this time of rising antisemitism, we must ensure that survivors know their care and services are secure and our sense of responsibility is unwavering.

Compensation for Holocaust survivors will total approximately 460 million ($500 million), including survivors who receive pensions and those who receive the one-time annual Hardship Fund Supplemental.

Holocaust education saw an increase of 51 million ($55 million) in this years negotiations. As the Holocaust fades further into the past and we lose our eyewitnesses, the need for Holocaust education amidst the rising tide of antisemitism and Holocaust denial and distortion is evident. This last generation of Holocaust survivors has lessons to share that must be remembered. It is essential that survivors know their own legacy of survival and the history of their family, friends and lost communities will be carried forward by future generations.

While recent global Holocaust Knowledge and Awareness Surveys show that knowledge of the Holocaust is fading, all surveys indicate a strong desire for Holocaust education in schools worldwide. These surveys include respondents in the United States, Canada, Austria, France, the UK and the Netherlands. We must fight the decline in knowledge of key facts about the Holocaust with a fortified and continued commitment to Holocaust education.

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Amid global strife, Holocaust education and survivor welfare receive significant funding boost - Ynetnews

Serj Tankian Wrote the Score for New Netflix Holocaust Documentary Series – MetalSucks

Posted By on June 7, 2024

System of a Down frontman Serj Tankian recently scored a new Netflix documentary series about the rise of a white-supremacist, fascist regime with the subtitle Evil on Trial. No, its not about Donald Trumps recent hush money trial, but rather about the rise of Hitlers Nazi party.

According to Metal Injection, the documentary series, which has the full title of Hitler and the Nazis: Evil on Trial, was directed by Joe Berlinger (Paradise Lost, The Ted Bundy Tapes, Metallica: Some Kind of Monster) and based on the 1960 book The Rise and Fall of the Third Reich by journalist William Shirer. Even though Shirer died in 1993 at the age of 89, the docuseries is narrated by an AI version of Shirer, which isnt remotely creepy at all.

Heres what Tankian had to say about the series on his Instagram:

Was truly an honor to be asked by my good friend @joeberlinger to work on the musical score for the upcoming @netflix Hitler and the Nazis: Evil on Trial series.

Co-composer @vincentpedulla and I were asked by Joe to produce music that was based on culturally relevant Jewish compositions and folk songs, some of them having been written in the ghettos and camps during the Holocaust.

What youre hearing now is one of those re-orchestrated and rearranged compositions. This was a very meaningful project to be a part of and I look forward to the series premiere on June 5.

In an interview with Variety last month, Berlinger described how his morbid fascination with the holocaust led him to his career as a director:

When I was a teenager, I was exposed to some of the Holocaust liberation footage thats in the show. And like any young person who sees that footage, I was absolutely horrified. After seeing this footage, I became obsessed with the idea that had I been born in that era, I would have been rounded up and murdered. So I wanted to understand how such evil could have ever taken place, to such a degree that I became a German major in college and fluent in the language. That led to an opportunity to work for an American ad agency in their Frankfurt office, where I found myself on TV commercial sets thats where I fell in love with filmmaking.

Hitler and the Nazis: Evil on Trial is out on Netflix on June 5.

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Serj Tankian Wrote the Score for New Netflix Holocaust Documentary Series - MetalSucks

Dalit Dreamlands Redraws a Map of the South Asian Diaspora – Hyperallergic

Posted By on June 7, 2024

Simrah Farrukh, photo from the series Yeah, you look like a Chamari: Pyara Parivaar (2023),48 x 36 inches (all photos Mallika Chennupaty/Hyperallergic unless otherwise noted)

OAKLAND, Calif. A large portrait of three femmes sits at the entrance of the Oakland Asian Cultural Center. Photographed by Simrah Farrukh, they stand united with their long, dark braids draped over a green and orange chunni. Another photo showcases a grandfather posing proudly in front of portraits of Dalit anti-caste advocate and lawyer B. R. Ambedkar and 15th-century Dalit Guru Ravidas.

These striking images introduce Dalit Dreamlands, one of Californias first queer art exhibitions centering the experiences of Dalit, Adivasi, Bahujan, Afro-Indian, Indo-Fijiian, Indo-Caribbean, and Muslim communities of South Asia and its multivalent diaspora, on view through this Saturday, June 8. Included alongside works by 40 artists, Farrukhs photos are also the first in which curator Manu Kaurs family members openly and proudly acknowledge their caste-oppressed Dalit ancestry. Kaur, an activist and curator based in Oakland, was partially inspired by Guru Ravidass vision of Begampura: a stateless, casteless, and classless society.

My family is Ravidassia, and I wanted to create my version of Begampura which also includes queer, trans, pro-Black, and pro-Indigenous identities, and highlights folks who are marginalized at so many different intersections, Kaur told Hyperallergic in an interview, adding that they experienced deep depression in 2022 while navigating their Dalit, queer, and trans identities. It brought an added layer to their definition of Begampura, which they described as a place with joy and happiness, but also sadness as grief and as healing.

It was important to have these multiple truths and to center the community, Kaur said.

With the support of the Emerging Curators Program by the Asian American Women Artists Association,Dalit Dreamlandsbegins mapping this vision of healing for South Asian minoritized and caste-oppressed communities with an acknowledgment of Dalit suffering. Artist Ajay Dhokes The Pot of Belief: A Visual Tale of Caste Discrimination (2023) captures the underbelly of a man with a clay pot strung around his neck. Taken during a 2023 performance of the playVadsa Sindevahiwritten and directed by Ma. D. Ann. Shande at Prerana Theater in Chandrapur, India, the image depicts the oppressivehistorical practiceof forcing Dalit people to wear pots around their necks to catch their saliva. Another of his photographs from the play, Root/Foot: Symbols of Dalit Identity Erased by Cruel Mandates (2023), demonstrates how Dalits were forced to erase their footprints with a broom attached to their waists,one of arange of dehumanizing practicesdesigned to reinforce caste supremacy.

For artist and ecological activist Anika Nawar Ullah, the exhibition and her contribution are an opportunity to walk the thin line between joy and pain, decay and re-genesis. Her experimental documentary-fiction short film Anatomies of Displacement (2024) traces generational displacements, from her maternal Indigenous Marma lineage to her own experience moving from the Bay Area.

Ullahs focus on commingled oppression and joy reverberates through Dhokes series Echoes of Revolution: Gondi Dance of Resilience (2023), framing the anklet-adorned, calloused, and strong feet of the women of the Gondi tribe, one of the largest tribal groups in India. Capturing the energy of traditional dances and rhythmic patterns, the photos are an ode to the artistic practices that defy historical discrimination.

Nazrina Rodjan, a queer artist whose work reclaims the overlooked histories of Indo-Caribbean communities and South Asian queer women, draws deeply from her family, communal relationships, and personal experiences in her painting Kissing Brides (2018).

It transformed queer South Asian love into something celebratory during a time when I felt very rejected by the world for being brown and queer, Rodjan said. Beyond self-healing, she hopes the exhibition and her body of work can provide future generations with images of our history not based on exotification and dehumanization by the colonizer.

Nearing the end of the exhibition, visitors reach the final stage of healing through Malvika Rajs acrylic painting Amitabha (2021), depicting Buddha with eyes half-open in a state of tranquil enlightenment in the center of concentric circles of fish, deer, and peacocks.

The awakened Buddha signifies infinite light and infinite life for every being, including Dalit communities, Raj explained. Her work aims to subvert Hindu dominance within Madhubani painting, a historical Indian art form characterized by vibrant colors and detailed, dotted patterns, by interweaving her Dalit familial history and imagery of Buddha.

Through their suffering, the Adivasi discovered a vision of healing, of Amitabha, and overcame their pain, she continued. My question was: How did they find that vision? How did they find a way to heal and move on?

The experience of participating in Dalit Dreamlands provided each contributing artist their own answer to this question. For Rodjan, for instance, healing meant discovering a genuine sense of belonging and ownership of her South Asian identity.

I used to resist the South Asian label because my experiences with it were mainly with privileged, upper-caste Indian communities. I preferred to identify as Indo-Caribbean in South Asian spaces, she said. But at the Dalit Dreamlands opening, for the first time, I didnt feel like the odd one out. I felt seen, included, and genuinely connected to the space and the stories of the other artists.

And for Kaur, healing while curating the exhibition arose through a sense of continuity. This show, they explained, is not an end but rather a beginning.

I realized that this exhibition doesnt need to be a one-time thing, they said. Its work, and the referenced history, can be revisited and reclaimed again and again.

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Dalit Dreamlands Redraws a Map of the South Asian Diaspora - Hyperallergic

The Greek Diaspora Around the World – GreekReporter.com – Greek Reporter

Posted By on June 7, 2024

Greek dancing at the Greek Festival in Atlanta. Credit:Pawel Loj/ CC BY 2.0

From ancient times to the modern day, Greeks of the diaspora, or those who have left their native land to make a home abroad, have enriched the international community in the fields of medicine, technology, arts, culture, and academia.

According to the latest estimates of the General Secretariat of Hellenes Abroad, today there are more than 5,000,000 people of Greek origin that live outside of the Greek borders, scattered around 140 countries across the globe.

While Greeks can be found in countless nations across the world, there are certain places that are known as hubs for the Hellenic community, where the language, traditions, and culture of Greece live on through members of the diaspora who keep their link to the country alive.

The countries with the most people of Greek descent outside of Greece are the US, Germany, Australia, Canada, the UK, and Albania.

The United States is home to the largest population of those of Greek descent outside of Greece with over 3 million Greek-Americans, mainly third or fourth generation immigrants, residing in the country.

Other estimations of the Greek-American population number the community at just over one million, but the accuracy of this data has been disputed due to data collection methods.

Many Greek-Americans have married outside of the community, changed their names, converted or become secular, so measuring Greek-Americans by surnames or religion does not provide a complete picture.

Regardless of the number of Greeks in the country, Greek-Americans have undeniably had a massive impact on American life.

The fact that many American cities have their own Greek districts or towns, full of authentic Greek tavernas, bakeries, and stores, serves as proof of the Greek communitys influence on the country.

New York City, Chicago, and Boston are known internationally for their strong Greek communities, but there is a large Hellenic presence in other parts of the US, such as in Florida and across New England.

Greek immigration to the US began after the Greek War of Independence in the nineteenth century, when many Greeks from rural areas left the country to find work in America.

The wave of immigration continued through the early 20th century but peaked yet again in the 1950s and 1960s after the Greek Civil War.

Numbering over 600,000, according to recent estimates, Greek-Australians are the seventh-largest ethnic group in Australia, adding their culture, traditions, and language to the fabric of the country.

Melbourne, located in the state of Victoria, is currently the most concentrated center of the Greek diaspora, as it is home to the largest Greek population outside of Greece.

With as many as 400,000 Greek-Australians residing in the city (although some conservative estimates claim the communitys population to be just over 170,000), Melbourne is also home to the most Greek-Australians in the entire country.

Greek immigration to Melbourne has a long history, spanning back to the 1850s, when the region experienced a gold rush, inspiring a massive wave of immigrants from Greece.

Since then, Greeks in Melbourne have retained their connection to their culture and language. The city is home to the most Greek speakers outside of Greece, and its one of the most frequently heard languages on the streets of Melbourne.

Many Greek-Australians have made a home in Sydney, Australias most populous city, as well, but the community in Melbourne is widely considered the most well-established in the country.

Canada is also home to a thriving Greek community, mainly centered in Toronto, Vancouver, and Montreal.

According to a 2016 census, there are 271,405 Canadians of Greek descent in the country, and an estimated 62,715 Greek-born residents living in Canada.

Greek immigrants, many hailing from the Peloponnese, began to arrive in Canada in the nineteenth century. The first hub of the Greek-Canadian community was Montreal, where immigrants formed tight bonds and established themselves in the city.

Canadas discriminatory preference for immigrants from Northern and Western Europe impeded a great number of Greeks from entering the country through to the twentieth century, however.

It was only after the Second World War that the country welcomed immigrants from Southern Europe, and Greeks began to flow into Canada in the post-war period, with the year 1967 serving as the peak of Greek immigration to the country.

The economic crisis in Greece left many young people without hope of finding a well-paying job in Greece, causing waves of Greeks to leave the country in its wake.

In search of better opportunities, many Greeks went to the UK and Germany, home to an estimated 300,000 to 400,000 and 453,000 people of Greek descent, respectively.

Although a large number of Greeks moved to the European countries in recent years, there is a long history of immigration from Greece to both Germany and the UK, spanning centuries.

The first Greek community in Germany was established in the city of Leipzig, in Saxony, in the eighteenth century. During this period, Greeks who were able to flee the yoke of the Ottoman occupation packed up their few possessions and ran to Leipzig.

More Greeks moved to Germany just after the Greek War of Independence, as Greeces first king, a Bavarian, took the throne. Inspired by their kings ancestry, many Greek citizens went to his native region to study.

Greek communities in the UK can be traced back to ancient times, when the Romans colonized the British Isles. Immigration from Greece continued through the middle ages all the way to the modern period.

After England colonized Cyprus in 1878, the Greek population in the country boomed, with many Greek Cypriots making a home in England from the early twentieth century up until the British left the island in 1960.

According to recent data, there are over 57,000 residents of the UK who were born in Greece, a great number of which are students. Greece consistently ranks among the top countries of origin of foreign students in the UK, along with China and India.

Although widely considered unreliable, Albanias recent census data claims that there are only 25,000 Greeks living in the country.

Other estimates number Albanias persecuted Greek community, including those of Greek descent and those with Greek passports, to be around 250,000 to 300,000.

Bordering Greece on the north, Albanias proximity to the country makes the presence of a large ethnically Greek population there unsurprising.

The great majority of Greeks in Albania are confined to the south of the country, which is located just above Epirus in northwestern Greece. Greeks from this region of Albania are called Northern Epirotes, and theyre a recognized minority group by the Albanian state.

Despite their recognition by the government, Northern Epirotes have been oppressed by the countrys minority zones, the only places in the country where the Greek language can be spoken and Greek traditions followed.

Additionally, Greek minority groups in Albania have accused the country of under-reporting the population of Northern Epirotes in the country, and have released their own census data.

Their figures show that the minority population numbers in the hundreds of thousands in Albania, data that is disputed by the Albanian government.

Due to these restrictive policies, an estimated 80% of Northern Epirotes have returned to Greece in recent years.

Despite its distance from Greece, Latin America is home to may Greeks of the diaspora, who find the warm, family-centered Latin American culture very familiar.

The Greek community is particularly large in Chile, where an estimated 120,000 people of Greek descent live.

Greek-Chileans mainly in the capital city of Santiago, as well as a historically Greek town called Antofagasta.

The historic Greek-Chilean community has been in the country since the 16th century, after Greeks from the island of Crete emigrated to Chile. However, the vast majority of Greeks in the country arrived there in the early twentieth century, mainly those involved in sailing and shipping.

There is also a small but thriving Greek community in Panama, the bridge between Central and South America. Due to the Panama Canal, which links the Atlantic Ocean to the Pacific, the country has a deep connection with shipping and sailing.

Greeks have navigated the seas since antiquity, and have a strong presence anywhere that involves seafaring and shipping.

The vast majority of the 1,000 Panamanians of Greek descent either arrived in the country to construct the canal, or are the descendants of those who worked on the impressive waterway.

Since their arrival in the country, Greeks have become an integral part of the country, forming bonds with other communities, establishing Greek Orthodox churches, and constructing the only Greek language school in Latin America.

Greeks have even reached the highest offices in the country. Demetrio Basilio Lakas Bahas, the countrys 27th President, was the son of Greek immigrants.

An even smaller yet prominent group of Greeks live in the neighboring country of Colombia, particularly in the capital city of Bogota, where the estimated 150 Greeks living there have kept their link to Greece alive, opening successful restaurants and businesses.

The movement of people to and from Greece and its Mediterranean neighbors, especially in the Middle East and North Africa, has been widespread since antiquity.

Due to historical and cultural connections between countries in the region, Greek communities are commonly found across the region, but especially in Egypt.

There have been Greeks living in Egypt for thousands of years, contributing to the countrys culture, history, and society, yet many were forced to leave the country after the Egyptian Revolution of 1952.

Many prominent figures of the modern period, such as the poet Cavafy, and countless ancient scientists, rulers, and philosophers, including Cleopatra, Hypatia, and Ptolemy were Greeks living in Egypt.

Currently, the once thriving Greek community has been reduced to just 5,000, but some historians argue that the figure does not represent the true amount of Greeks living in the country, as many officially changed their nationality to Egyptian after the Revolution.

A great number of Greek-Egyptians have left the country to return to Greece, or find other opportunities in Europe and America.

Syria is another historic home to Greeks, as they have been in the war-torn country since the 7th century BC.

Greeks even came to the country after they defeated the Ottomans in the Greek War of Independence to help liberate Syria from its brutal occupation by the same oppressor.

Currently, there are around 12,500 Greeks living in the country, 8,000 of whom descend from Muslim Greeks from the island of Crete when it was under Ottoman Occupation.

The great majority of this Greek-speaking Muslim community live in the village of Al-Hamidiyah, located on the border with Lebanon.

There is also, however, a large number of Greek Orthodox Christians in Syria, who live alongside Syrias relatively large Arab Christian community. There is also a Greek language school in Damascus, Syrias capital.

The true number of Greeks living in Syria is unclear, however, due to the countrys violent civil war. Many Greeks have left the country, returning to Greece or fleeing to other European countries.

Despite being persecuted and discriminated against for decades, Greeks in South Africa managed to rise socially and prosper, with several of them becoming very successful and wealthy. Today, they remain one of the most important beacons of Hellenism among the Diaspora.

Until the 1930s, Greeks were mostly in the business of owning and operating tea rooms, i.e. places that served coffee, tea and food. In the beginning they had canteens that opened in the cities, and mainly in Johannesburg, the city with the largest population. Later, they opened tea rooms that also grew over the years there.

In the 1940s and 1950s, the small tea rooms and shops owned by Greeks grew into supermarkets, with branches all over the country. The Greeks were also pioneers in the production and standardization of tobacco products in South Africa.

And there was more: Beverage and water bottling factories, ore processing factories and shipping companies were some of the other major businesses owned by Greeks.

The greatest migration flow took place after 1950 and mainly after 1960. After the end of the World War II in Greece, several thousand Greeks went to South Africa, which at that time was looking for Europeans. At that time, Greeks from African countries gaining their independence, such as Egypt, Sudan and the Congo, migrated to South Africa.

Around 1970, the Greek community numbered 120,000 people, but began to decline after 1976, when native Africans began their attempt to regain political control over their country, which had long been ruled by whites.

Today the Greeks of South Africa today number only about 35,000.

Greeks, as a rule tried to stay away from politics; But,one Greek man in particular became world-famous on the side of Nelson Mandela:George Bizos,who was Mandelas lawyer and one of the three writers of South Africas Constitution.

His name is linked to the struggle against racism, xenophobia, and apartheid and the values of solidarity, human rights and democracy.

Another Greek who became famous, perhaps for the wrong reasons, wasDimitri Tsafendas,who murdered one of staunchest defenders of apartheid, South African Prime MinisterHendrik Verwoerdon September 6, 1966.

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The Greek Diaspora Around the World - GreekReporter.com - Greek Reporter

Galvanizing the Diaspora with Grant Opportunities – The Armenian Mirror-Spectator

Posted By on June 7, 2024

YEREVAN The Galvanizing Diaspora program offers ten grants, each worth $10,000, to Diaspora-based Armenians who have pan-Armenian ideas and want to bring them to life. The program is implemented by the Armenia 2041 Foundation established by Noubar Afeyan and Ruben Vardanyan. The foundation continues the founders strategic mission of strengthening Armenia and the global Armenian nation.

Best known for the Aurora Humanitarian Initiative, the dedicated duo of Noubar and Ruben, along with likeminded individuals, have pioneered over 700 projects showcasing their steadfast commitment to humanitarian causes, socio-economic development, ecological sustainability, and advancements in education, science, and technology.

With the Galvanizing Diaspora program, we want to thank those who have been active in the communities for years and acknowledge their efforts towards our common goals through grants. At the same time, we want to signal to the new generations that any activity taken to cement us as a nation will be admired, appreciated, and saluted. Our efforts are not merely limited to receiving applications and distributing grants. Rather, we are forming a network where Armenians help each other to thrive. This is why the Galvanizing Diaspora program also includes a mentorship component. We are trying to connect Armenians from various communities to each other and help them grow, said Arman Jilavian, head of the Armenia 2041 Foundation.

This program wants to invigorate Armenian communities worldwide and reinforce their dedication to the Armenian causes. The topics that we support range from cultural promotion to entrepreneurship for youth. It warms our hearts to see how many bright and dedicated Armenians are coming forward with brilliant ideas, noted Hasmik Hayrapetyan, the programs manager.

So far, over 150 proposals have been pitched to the team. Each idea is as vibrant as its place of origin. Armenians from Indonesia, Singapore, Ukraine, Belgium, France, Switzerland, Iraq, Argentina, Brazil, USA, and Canada apply to receive funding for initiatives such as improving mental health, producing podcasts, organizing international conferences, building Armenian parks, enriching Armenian museums, and researching lost Armenian recipes, to name just a few.

The initiative that has already gained popularity among diaspora Armenians promises to open new doors for collaboration and cooperation between Armenians around the world. Interested parties can visit the program website at http://www.armenia2041.org to familiarize themselves with all the details, check their eligibility and apply. Applications are accepted till June 30, 2024.

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Galvanizing the Diaspora with Grant Opportunities - The Armenian Mirror-Spectator

Don’t forget about the Diaspora – JNS.org – JNS.org

Posted By on June 7, 2024

(June 5, 2024 / Jewish Journal)

Nobody is donating to our organization. All the donations are going to Israel.

My friend, who works at an incredible Jewish nonprofit in the U.S., recently told me this. It echoed what another friend mentioned a few days prior: My synagogue reached out and asked for a donation, but I told them I was sending everything to Israel right now.

Ever since Oct. 7, Israel has been on all our minds. Constantly. We are praying for the release of the hostages, for a safe and speedy end to this war, for Israelis finally to be able to live in peace. Weve fervently checked the news and scrolled on social media for updates, feeling our hearts skip a beat when we hear the heartbreaking news about another soldier or hostage who didnt survive. We wont be able to take a deep breath until we know this is finally over.

At the same time, we are sending money to Israel not only to support the war effort but also to try to revive the economy, which has suffered greatly post-Oct. 7. Israelis who had to put their businesses on pause because they went to fight in the IDF or were displaced from their homes are struggling. Its important to be there for them by donating, publicly showing our dedication to Israel and sending messages of love.

But we cannot forget about the Jews in the Diaspora.

The Jewish people are one big family. We are connected to each other. When one of us rejoices, we all rejoice; when one of us is in need, we all pitch in to help. Its what makes our community so remarkable.

The Jews in the Diaspora, along with their synagogues, institutions and non-profit organizations, need your help too. Your support may not help Israel directly, but I fully believe it will help indirectly by strengthening our people during a time of turmoil.

For instance, if you sponsor a kiddush at your shul, youll show that you want to give back to your communityand it encourages others to do the same. It may also make them more likely to show up to synagogue, knowing kiddush is going to be special that week. Perhaps you can sponsor it in honor of a loved one who passed away or for a birthday celebration.

Another idea is to donate to organizations like Hillel and Chabad, which are working hard on college campuses to foster a sense of Jewish pride among students, who need that right now. Those students could end up becoming much more connected to their Jewish identities, going on Birthright and having Jewish children who keep our beautiful tradition alive.

You could also simply Venmo a Jewish person in need, like a single mother who cant afford food for her children or a friend who lost their job and needs help paying their rent. Theres no question that people are struggling financially in our country right now. Our community is not immune to this harsh reality.

One thing is clear: When we support our fellow Jews wherever they live, we strengthen the Jewish people as a whole.

Of course, you should keep sending packages to IDF soldiers, donating to displaced families and saving up for a trip to Israel so that you can spend lots of money there and help out the countrys economy.

But dont forget your friends at home, either. When Israel thrives, the Diaspora thrivesand vice versa.

With our collective efforts at home and in Israel, we will ensure our Jewish family continues to flourish, even in the face of hardship. At this time of great need, I encourage you to be as generous and giving as you can.

Originally published by Jewish Journal.

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We need both communities, and we need them now more than ever. – The Jerusalem Post

Posted By on June 7, 2024

Representatives from two of Israels leading agencies that deal with Jewish communities outside Israel the Ministry of Diaspora Affairs and Combating Antisemitism and The Jewish Agency for Israel participated in a spirited panel discussion at the Jerusalem Post Conference in New York on Monday on the bonds between Israel and the Diaspora.

As long as there are Jews living abroad in the Diaspora, said Ron Brummer of the Ministry of Diaspora Affairs, our role, our mission as the ministry of the Diaspora, as an Israeli government, is to ensure a rich, prosperous, secure Jewish life abroad in every aspect spiritually, from a security point of view, with the ability to combat antisemitism, to raise a family as if they were living in Israel with all possibilities that there are of having a rich, valuable Jewish life abroad.

Dan Elbaum of The Jewish Agency for Israel said that the organization believes that every Jew, no matter where they live, has the right to live as a Jew wherever they please. He highlighted his satisfaction both in recent aliyah numbers and in other forms of Jewish expression. Weve been thrilled to see a wave of aliyah since October 7, he said. But Ive been just as thrilled and inspired to see college students, other American Jews, and Jews around the world standing up for Israel in such a strong way. We need both communities, and we need them now more than ever.

Elbaum detailed the rise in aliyah, noting that 85,000 Jews from Russia and Ukraine made aliyah to Israel through The Jewish Agency since the start of the Russia-Ukraine war. He added that since October 7, over 17,500 Jews from around the world have made aliyah. That is something amazing, that is something that should inspire us, he added.

Brummer described the numerous ways in which the Ministry of Diaspora Affairs assists the Jewish community outside Israel. Its not only about assistance in protecting the Jewish communities. But there is a huge part of education, connection to Israel, giving Jewish identity these are things that are part of the security of Jews abroad. When we combat antisemitism, we enhance the tools and the capabilities of Jews abroad to combat antisemitism by education and obviously by securing Jewish life, he said.

He noted that the fight against antisemitism is about the resilience and strength of Jewish communities and education, and mentioned the importance of the online struggle against antisemitism. We are in the middle of cognitive warfare, said Brummer, And in this cognitive warfare, we are losing. In order to win, we need much more coordination and cooperation between all entities and organizations that deal with this sacred mission of combating antisemitism. We need to be smarter than the other side. We need to use the capabilities that we have as Jews, as pro-Israel advocates, to win this cognitive warfare, which is as important as the real warfare that is happening right now in Gaza and Lebanon and elsewhere.

Elbaum concluded the panel by encouraging those considering aliyah to work through Nefesh BNefesh and The Jewish Agency. He praised the work of the Agencys shlichim young Israeli emissaries spending time educating and teaching young Jews in the Diaspora. These shlichim are doing such incredible work. Its an honor to have them as part of our community, and its an honor to have them in the Jewish community.

The Ministry of Diaspora Affairs and Combating Antisemitism and The Jewish Agency for Israel sponsored a portion of the Jerusalem Post Annual Conference. http://www.jpost.com/AC24

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We need both communities, and we need them now more than ever. - The Jerusalem Post

Hstoday PERSPECTIVE: Iran is a Cybersecurity Threat to the West, Jewish Diaspora and Gulf States – HS Today – HSToday

Posted By on June 7, 2024

In todays interconnected world, the threats we face are not only physical but also digital, insidious, and pervasive.

Among these threats, the Islamic Republic of Iran stands out as a persistent and cunning adversary. Recent analyses, such as a May 2023 report by the Atlantic Council, reveal Irans escalating cyber capabilities aimed at disrupting state functions and targeting individuals globally. This threat is especially concerning for the Jewish Diaspora, which Iran targets as part of its broader agenda, encapsulated in its chilling slogan: Death to America, Death to Israel.

In 2022, I sounded the alarm that Tehran was mapping out the Jewish community in the UK ahead of planned attacks on Israel and Jews worldwide. This warning, later confirmed by UK Minister for Security Tom Tugendhat, underscores the persistent and evolving threat posed by Irans cyber operations. These threats are not to be dismissed as overly dramatic or exaggerated. They are a reflection of a reality we can no longer afford to ignore wishing our troubles away does not make them less real or immediate.

Read the rest of the story at The Jerusalem Post.

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Hstoday PERSPECTIVE: Iran is a Cybersecurity Threat to the West, Jewish Diaspora and Gulf States - HS Today - HSToday

‘Everyone wants to be together as Jews in the wake of the awful events of October 7’ – The Jerusalem Post

Posted By on June 7, 2024

A quartet of four distinguished Jewish professionals Rebecca Caspi, Director General of the Jewish Federations Israel Office and SVP for Israel and Global Jewry; Terry Newman, CEO of the MCC Group and Chairman of Bina Public Board of Directors; Chaya Yosovich, CEO of the Yael Foundation and Meir Holtz, CEO of Mosaic United pondered the delicate balance of Jewish education in the post-October 7 world in a wide-ranging panel discussion at the Jerusalem Post Conference in New York on Monday.

Rebeca Caspi explained that Jewish life has fundamentally changed since October 7. She said one ray of light amidst the gloomy reports is that Were seeing an absolute surge in the desire and the need to gather and be together Jewishly and communally. Everyone wants to be together as Jews in the wake of the awful events of October 7. Caspi said that 38% of Jewish parents of children in private schools are seriously thinking of transferring their children to Jewish schools since October 7.

Meir Holtz of Mosaic United, which is a partnership between the State of Israel and the global Jewish community dedicated to strengthening Jewish identity and connection to Israel of young Jews, said, Its our responsibility as a partnership with the Ministry of Diaspora Affairs in Israel to look out for Jews all around the world. Holtz detailed a unique summer camp project for Ukrainian Jewish refugees, which has helped make lives more normal for children in the war-torn country.

He echoed Caspis words, stating that after October 7, The way we educate for Jewish identity, the way we educate for Israel, the connection to Israel everything is changing worldwide.

Terry Newman, author of the soon-to-be-published book The Jewish Century, termed the 20th century the Israeli Century, in which the State of Israel became the focal point through which people defined their Jewishness. The Hebrew language was revived, millions made aliyah, and the country was built. He suggested that the 21st century will become known as a period in which more and more Israelis will return to their Jewish identity, not necessarily as the religious institutions in Israel would like, but in a more individualized fashion.

Mainstream Israelis are standing up and saying, We want to take our Judaism back. If that is going to be what is going to define Israel going forward, we want to be a part of that story. Bina, the home for Israeli Judaism, is working with Jews in Israel and around the world to help them connect with the Jewish world by focusing on three areas Jewish life cycle events, the Jewish holiday cycle, and the Jewish bookshelf.

The organizations listed in this article sponsored a portion of the Jerusalem Post Annual Conference. http://www.jpost.com/AC24

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'Everyone wants to be together as Jews in the wake of the awful events of October 7' - The Jerusalem Post


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