Community convenes Sunday for Festival of Jewish Life in Bloomington – The Pantagraph
Posted By admin on October 17, 2022
BLOOMINGTON Good neighbors make for a good community gathering.
At least 70 attended the first Festival of Jewish Life on Sunday at the Moses Montefiore Temple in Bloomington, celebrating the greater community and all things Judaism, as well as the synagogues 140th anniversary.
Meryl Brown, Moses Montefiore Temple president, said in advance of the celebration: We're hoping it goes off with a bang.
She also said her temple loves community, and that love extends to the whole community not just their own.
We want all of Bloomington-Normal, that not only knows us, but also knows, likes and trust us, Brown said, adding that all were invited to come and have fun with them.
Moses Montefiore Temple President Meryl Brown, left, plays guitar and sings as part of children's programming at the Bloomington synagogue's first Festival of Jewish Life on Sunday. In back from right are Emma Goldfarb, of Bloomington, and her 3-year-old son Noah Goldfarb.
Brown said the celebration lined up perfectly with Simchat Torah, a holiday where they celebrate going back to the beginning of the Torah.
And its a big deal, she noted. Every week, Brown said they read a portion of the Torah in order.
We read throughout the entire five books of Moses, and then we start over again, she said.
Rabbi Rebecca Dubowe told The Pantagraph that celebrating their life and culture is about responding to challenges, such as the rise of anti-Semitism, by stepping forward together in solidarity with our community.
She also said they should show their children who often are the only Jewish ones in their schools that many people care about them, and they care about other kids, too.
When asked what celebrating Jewish life means to him, temple member Herm Brandau, 81, of Bloomington, said its about celebrating life. He noted Jewish people have a long history with tragedy, but concentrating on the good in human nature is important.
Psychologists will tell you, unfortunately, that it's easier to stir up negative feelings than positive feelings, Brandau said. It's more of an effort and an effort worth doing to really stir up people's positive beliefs for other people, and even themselves.
Dayna Brown was another synagogue member present. She said its important to celebrate their community, because theyre a small but a very strong one.
A lot of us grew up in other areas where there were more Jewish celebrations, said Brown. It's really exciting for us to be able to share some of our traditions with our neighbors and friends.
Food was also served during the event, including falafel from The Rock, fresh grilled hot dogs, and Jewish bakery items. There was a kosher wine tasting by the Mystic Kitchen, too.
Temple member Beth Sender, 66, of Normal, helped run the bakery table. She pointed to how their synagogue has active and energetic members of all ages and persuasions, and that makes her happy to see.
Sender listed food items tabled, such as their challah bread, which is eaten Friday nights on Shabbat. They were made by Marty Toher, who she said is a wonderful baker.
They also had Rugelach, which Sender said is cinnamon and nuts rolled in sugar with a buttered crust. And its delicious.
She agreed sharing culture means sharing their cuisine, too, while adding that means inviting out the community.
We want the community to know more about us and that we value our friendships and relationships with other members, said Sender.
Guests and members of the Moses Montefiore Temple in Bloomington spin around as part of an Israeli dance tradition on Sunday at the first Festival of Jewish Life.
The Childrens Corner opened up just after noon for music and songs, story time, and activities for the kiddos. A puppet show was also put on.
Temple principal Myriah Monical read one childrens book detailing Jewish holidays, like Rosh Hashanah and Yom Kippur, plus naming ceremonies. One page read: Here is a yarmulke, here is a shawl. Here is the synagogue, open to all.
Another stated: Here are two candles, with flames burning bright. Here is the challah we eat Friday night.
She then read another text titled Are We Still Friends, which encouraged kids to celebrate their differences and appreciate their similarities.
Synagogue member Megan Goldfarb went to the festival with her son Noah Goldfarb, 3, and daughter Emma Goldfarb, 6. She said celebrating their culture is about family, perseverance and community.
Emma Goldfarb shared with Monical that her Hebrew name is Shaindel. Her mother said it means beautiful.
Phani Aytam, of Bloomington, attended with his daughter, Shree Aytam, and wife, Sandeepa Aytam. He said he worked with Rabbi Dubowe on the Not In Our Town project, and added the event was everything our community is about.
He said that includes diversity, and celebrating our differences.
Aytam also said he came because he just wanted to be there for all of our neighbors.
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[Pictured: Nathan Straus, Louis Dembitz Brandeis, and Rabbi Stephen Samuel Wise on March 7, 1922.]
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One of the most compelling reasons for early settlers to immigrate to the Americas was to exercise their right to religious freedom. As a result, members of several minority religions, including Judaism, were some of the first to brave the journey across the Atlantic Ocean.
The Jewish Virtual Library has records of the Jewish population in the United States dating back to 1654, when there were just 25 Jews. Today, the Jewish population has grown to more than 7 million people, comprising a range of Jewish subgroups from Orthodox to Reform. Though there can be drastic differences between how individuals practice and express their Jewish culture and beliefs, Jews in America remain largely liberal and the community's population has steadily grown more diverse in race and ethnicity.
In lockstep with American history, the journey of Jews in the U.S. is riddled with struggle, yet consistently illustrates the resilience and success of the Jewish community. Based on historical accounts, news, and government records, Stacker compiled a list of 30 important events to have occurred in American Jewish communities since the 14th century.
Keep reading to discover some significant events in American Jewish history.
You may also like: Greatest speeches of the 20th century
Gans was a Czech Jewish mining engineer and metallurgist. He was invited by Sir Walter Raleigh to accompany an expedition to the Virginia territory that was funded by Queen Elizabeth I. Gans was chosen due to his astounding innovations in the copper smelting process, which reduced the purification time from 16 days to four.
A 1655 letter from the Reverend Johannes Megapolensis provides a record of these refugees, stating that last summer some Jews came [to New Amsterdam] from Holland.At the time, the Dutch occupied significant stretches of what is now the Brazilian coast, which is why Megapolensis referred to it as Holland.
Though the congregation of Shearith Israel was established in 1654, they did not build a synagogue until 1730. The building was located in lower Manhattan next to a nearby spring, which was used for various religious rituals. Since 1730, Shearith Israel has worshipped at five separate locations around New York City.
In order for Jews to be considered naturalized citizens of the British colonies, they had to live there for at least seven years. Although this was better than the predicament of Jews in England, who could never be considered full citizens, simply surviving for seven years in the British colonies was no small feat due to harsh living conditions and scarce resources.
Just like any other demographic, there were Jews on both sides of the Revolutionary War. As the leader of the Shearith Israel congregation, Seixas declared a public day of fasting and prayer on May 17, 1776. Part of the prayer he wrote asks God to send the Angels of mercy to proclaim Peace to all America and to the inhabitants thereof.
You may also like: Best-run cities in America
Due to the separation of church and state outlined by the U.S. Constitution, Jews were considered full citizens of the newly minted country and could run for any public office they wanted. However, this constitutional right did not eliminate the stigma against Jews that still persists in some forms today.
Myers began his study of medicine at the age of 15, earning his medical degree from Edinburgh University in 1789 before returning home to South Carolina. He married Frances Minis, and they had eight children together while Myers practiced law and pursued politics. Tragically, a hurricane hit South Carolina in September 1822, destroying Myers' home and killing him, his wife, and four of their children.
The subtitle of The Jew explained the publication's purpose: a [defense] of Judaism against all adversaries, and particularly against the insidious attacks of Israel's Advocate. Israels Advocate was a Jewish missionary journal that was moderately popular at the time. Despite its newspaper format, The Jew was hardly a source for hard news, as its content primarily consisted of dismissals of other media and descriptions of scandals within various Jewish organizations.
Not only did Jackson publish the first Passover Haggadah in America, but he was also the first Jewish printer in New York City. Because he had fonts with both English and Hebrew characters, he could typeset and print books in both languages, making him very popular with various Jewish congregations in the city.
Yulees father was Moses Elias Levy, a businessman who had made so much money manufacturing lumber in the Caribbean that he bought 50,000 acres of land in Florida to create a "new Jerusalem" for American Jews. When Yulee left home to marry the daughter of a former Kentucky governor, he adopted a Christian lifestyle but was subject to anti-Semitic attacks for the entirety of his career.
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The Board of Delegates of American Israelites first met in New York City on November 27, 1859. Their primary goals included educating American Jews, tracking statistics about the American Jewish population, ensuring the civil rights of American Jews, and building and maintaining lines of communications between their organization and other Jewish organizations around the world.
In addition to his invocation to the House of Representatives, Raphall was a prominent rabbi, teacher, and religious writer in Europe before coming to America. He published the first Jewish periodical in England and, with the help of a partner, produced the first translation of parts of the Mishnah from Hebrew into English.
Before 1862, only Christian chaplains were allowed to serve in the military and provide religious support to soldiers. However, in December 1861, soldiers and civilians alike launched a campaign to expand the position to include support staff from other religions as well. Congress added a sentence to the law which explained that Christian could be interpreted as any religious denomination.
The Union of American Hebrew Congregations still exists today, though it underwent a name change in 1959and is now known as the Union for Reform Judaism. This change occurred due to the divergence of different sects of Judaism, each of which has a different set of religious practices and beliefs, though core beliefs and the primary religious text of the Torah are consistent across all sects.
Pogrom, a Russian word meaning to wreak havoc, is typically used in reference to the anti-Semitic violence perpetrated by Russian authorities beginning in 1881 and extending throughout both of the World Wars. These sprees of destruction, assault, and murder extended beyond Russia throughout Eastern Europe and include events like Kristallnacht in Germany. It is estimated that some 2.5 million Jews were displaced by the pogroms.
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Brandeis was appointed by President Woodrow Wilson. During the vetting process, political opponents of Brandeis painted him as a radical, rooting their accusations in anti-Semitic sentiments. Before serving on the Supreme Court, Brandeis gained a reputation as the peoples attorney due to his extensive pro bono work.
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Community convenes Sunday for Festival of Jewish Life in Bloomington - The Pantagraph
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