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Sons Of Jacob: Inside The Last Synagogue On Smith Hill – Rhode Island Public Radio

Posted By on June 22, 2017

Audio version of the story.

The Smith Hill neighborhood in Providence has seen waves of immigrants over the years. The Irish were first, in the early 19th century. Now the neighborhood is almost half Hispanic and Asian, according to the 2010 census. But at one time, it was the center of a sizeable Jewish community.

Between about 1890 and 1910, an influx of Jews from Russia came to the eastern part of Smith Hill, driven largely by increased persecution by the Russian government. As their numbers increased, they built several synagogues in the area, including one for the Congregation of the Sons of Jacob, on the corner of Douglas Avenue andOrmsSt., in 1906.

One hundred and eleven years later, it still stands, a solitary reminder of the thriving Jewish community that once existed there.

Inside the Sons of Jacob synagogue on a recent Tuesday, the president of the congregation, Harold Silverman, described how he came to this place, became its leader and also its caretaker, more than 30 years ago.

I came here when I was 10 years old, and we settled in South Providence, he said. And when I lost my mother in the mid-70s, I needed a synagogue to say Kaddish, which is the solemn prayer that you say for a departed person. You say it for 11 months, and then theres another portion you say for the last month, which is 12 months."

At the Sons of Jacob Synagogue, Silverman found house of worship where he could follow the traditional Jewish mourning ritual, and he soon felt right at home.

So, grateful for that," Silverman said, "a lot of the 'old timers' said, 'lets give this guy the mantle.' So I took it over around the mid-80's, and Ive been here since.

Silverman estimates the congregation included about 75 to 80 members when he joined in the 1970s. At its peak, Sons of Jacob had as many as 300 families, but that was earlier, probably in the 1940s. By the 50s and through the 60s, demographic changes in the neighborhood spurred a reduction in the Jewish population, and the construction of Interstate 95 brought about almost complete elimination of the commercial district around the synagogue.

I asked Silverman to describe what the neighborhood was like back in its heyday, and he took out a list of dozens of establishments that existed at the time along Douglas Ave.

"Torgans drug store, Bermans candy store, Harans butcher shop, Cohns dairy," Silverman read out loud, and the list went on and on.

As he spoke each name in turn, it was as if he were reciting Kaddish for the departed neighborhood.

These days, the Sons of Jacob synagogue sits isolated on its corner, facing a highway overpass. Everyday, no matter what the weather, Silverman opens the doors for services, but there are many mornings he prays alone.

Still, there is reason for hope, in the form of a plan for a Rhode Island Jewish Museum, to be housed in the Sons of Jacob synagogue. President of the effort, Joshua Jasper, says the need is there.

I know where the hole in the Jewish community is, said Jasper. And theres really no history gallery, history museum, art gallery. That doesnt really exist within the Jewish community per se in Rhode Island.

Jasper says the effort has already been launched to bring this about. Funds are being raised, and plans are being drawn up to combine an active synagogue with a museum and community space.

My vision for the building, my personal vision, is that you look at it as a piece of art," said Jasper. "What does it represent? It represents, in three words, Jewish, immigrant, Providence.

The Sons of Jacob Synagogue is on the National Register of Historic Places, due in part to a surprising and rarely seen second-floor sanctuary, with high ceilings and historic murals depicting animals and the mystical Jewish zodiac, all lit by a crystal chandelier.

Its not fancy on the outside, said Jasper. But it sort of sticks with you, you want to see it, you want to go inside. Personally, I see the building, inside and out, as one giant art piece.

The public will have a chance to see the building, inside and out, on Sunday, June 25th. The organization Doors Open Rhode Island is holding an open house from 12 to 3, for anyone interested in seeing this unique space. Sundays event also features klezmer music and President Harold Silverman, ready to talk about the synagogues history, and its plans for the future.

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Rabbi Pledges to Save as Much of LES Synagogue as Possible After Fire – DNAinfo

Posted By on June 22, 2017

The Beth Hamedrash Hagodol synagogue was largely destroyed in a massive fire. View Full Caption

DNAinfo/Janon Fisher

LOWER EAST SIDE The historic Beth Hamedrash Hagodolsynagogue will likely require a full demolition after being ravaged by arson last month, said an engineer hired to evaluate the charred remains but the synagogue's rabbi has committed to saving as much of the structure as possible.

The 167-year-old house of worship at 60 Norfolk St. is in dire condition after May's massive fire,an engineeratHoward Zimmerman Architects explained at Tuesday night's Community Board 3 Landmarks Committee meeting. Henoted thatmuch of the facade is beyond salvation, though parts may be salvageable pending a more thorough investigation.

"At the end of the day, the application is going to go in for a demolition," said structural project manager Bryan Chester. "The rabbi and the congregation are committing to try their best to save as much as they can. I dont think anybody on this table or elsewhere wants to see the building go it's just the reality of the situation that it'sprobably going that way, but we will do our best."

The committee ultimately passed a resolution stating that the synagogue and investigators determine which parts of the structure can safely be preserved. A general demolition application has already been filed with the Landmarks Preservation Commission, which must sign off on any plans to demolish the landmarked site.

The building's front facade is extremely unstable, with wide cracks running through the two towers,Chester noted.The side facing Broome Street is also on the verge of collapse, andfirefighters apparently saw it swaying while spraying it down to tame the blaze, he added.

The building's rear is in "relatively good condition,"but investigators haven't been able to get a close enough look to make a determination, Chester explained. Portions of the building's south-facing side, neighboring a senior center, may be salvageable as well, though parts are significantly deteriorated.

The synagogue's rabbi, Mendel Greenbaum,echoed the engineer's commitment to saving as much of the original building as possible, and pledged to re-erect a synagogue at the site regardless of the fate of the ruins.

But the arrangement that would facilitate thatrebuilding is now partiallyup in the air.

Greenbaumsaidhe had been in talks shortly before the fire to sell the synagogue's air rights todeveloper Gotham Development, an arrangement that would ensure repairs for the house of worship. The deal would alsofacilitate the development ofaffordable housing and a community center on a neighboring property owned by the Chinese-American Planning Council, which runs the senior center next door.

The Council still intendsto pursuea similar arrangement with the synagogue, said the organization's general counsel, though it is unclear whether Gotham is still on board.

The developer did not return a request for comment.

"We, the Chinese-American Planning Council, remain committed to working with the synagogue... to working with all sectors of the community to put in place as close to the original plan as we can, to restore a place for the synagogue, to create additional affordable housing," said CPC General Counsel Alan Gerson, adding the groups are partially "back to the drawing board" in terms of hammering out a final arrangement with a developer.

The building was constructedin 1850 as a Baptist church, and in 1885it was acquired by the synagogue,the oldest Russian Orthodox congregation in the country, according to LPC documents. It was designated a city landmark in 1967.

The structure's deterioration began in 1997 with a wind storm, as the rabbi previously told the Lo-Down, and worsened in 2001 by an electrical fire. Greenbaum chose to shutter the synagogue in 2007 due to the unsafe conditions and began battling for funds to restore the structure. And though he briefly considered demolition as the best course of action at one point filing an application for demolition claiming hardship he ultimately decided against it, he said at Tuesday's meeting.

The tentative deal with the Chinese-American Planning Counciland Gotham was the long-awaited realization of that goal, he said.

Community members at the meeting lined up to lament the synagogue's destruction and implored all groups to preserve as much of it as possible. Alocal urban geographer further requested that whatever developments come out of an air rights transfer benefit the community.

"This building andits memorializationis very important," said Elissa Sampson, a lecturer in Cornell University's Jewish Studies program. "Saving what can be saved is very important. But we also need to know the public benefit and who the money goes to, because these are not small thingswhen people trade on history of the Lower East Side."

READ MORE:

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Historic LES Synagogue Fire Believed to Be Arson, NYPD Says

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Rabbi Pledges to Save as Much of LES Synagogue as Possible After Fire - DNAinfo

Iconic New York synagogue to marry interfaith couples – Diaspora … – The Jerusalem Post

Posted By on June 22, 2017


The Jerusalem Post
Iconic New York synagogue to marry interfaith couples - Diaspora ...
The Jerusalem Post
The percentage of Jews who marry people who are not Jewish is very high so we have to find a way to hold on to those people, because they really don't want to ...
Rabbis to Officiate in Intermarriages at Prestigious NYC SynagogueThe Jewish Voice

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Iconic New York synagogue to marry interfaith couples - Diaspora ... - The Jerusalem Post

Rabbi accused of impregnating teen from Maitland synagogue … – News965

Posted By on June 22, 2017

Almost six weeks after he suggested on Twitter that he might have tapes of conversations with former FBI Director James Comey, President Donald Trump on Thursday acknowledged that he did not make and does not have any such recordings, which had drawn interest from lawmakers in Congress. James Comey better hope that there are no tapes of our conversations before he starts leaking to the press! the President tweeted just three days after firing Comey last month. But in a pair of tweets on Thursday afternoon, Mr. Trump said if there are tapes, he doesnt have them. whether there are 'tapes' or recordings of my conversations with James Comey, but I did not make, and do not have, any such recordings. Donald J. Trump (@realDonaldTrump) June 22, 2017 The question of whether there were tapes of conversations between the President and Comey had roiled the Congress, and the investigation of Russian interference in the 2016 elections. Asked about it during his testimony earlier this month before the Senate Intelligence Committee, Comey said, Lordy, I hope there are tapes, as he said it would be fine to release them to the public. Several committees in Congress had asked for the tapes as well. Comey: Release all the tapes. Im good with it. https://t.co/FbmTfZFI1g NBC News (@NBCNews) June 8, 2017 The White House had for weeks refused to directly answer questions about whether the President had a taping system that he used in the Oval Office, and if he did, whether it had recorded conversations with Comey. The President had plenty of opportunities before today to say there were no tapes; at a joint news conference with the leader of Romania earlier this month, Mr. Trump sidestepped a direct answer about tapes, and simply promised to let reporters know his answer in the future. Im not hinting about anything, the President said, saying he would let reporters know the answer in a short period of time.

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Rabbi accused of impregnating teen from Maitland synagogue ... - News965

Passaic board OKs synagogue for contaminated site – NorthJersey.com

Posted By on June 22, 2017

The 1-acre tract on Brook Avenue in Passaic where Congregation Emek Yehoshua has proposed building a synagogue, school with dormitories, community center and banquet hall.(Photo: Richard Cowen/NorthJersey.com)

PASSAIC Plans for a synagogue won unanimous approval from the Passaic zoning board recently under the condition that the developers clean up the contaminated site before construction begins.

Congregation Emek Yehoshua first came before the board in March 2016 with its applicationto build a synagogue, banquet hall, senior center and Talmudic school with dormitories at 41 Brook Ave.near River Drive.But whenthe state Department of Environmental Protection declared the site contaminated a month later, hearings were tabled until a study of the grounds was conductedand a remediation plan was submitted.

In January, a report from Reach Associates Inc., an environmental consulting firm hired by the applicants, stated that, while the contamination levels are below DEP levels for contact soil remediation standards, they do exceed impact to ground water standards. The land was the site of a long-shuttered engraving business.

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Though much of the contamination is due to historic fill, chromium and cyanide are present because of tanks that the former businessused in the embossing process, the report added.

Neighbors and zoning board members were also concerned that the applicants had downplayed the possible impact the complex could have on traffic.

Earlier this year, Rabbis Yeshia Buxbaum and Daniel Simon assured the zoning board that the congregation had only 35members, and that students attending the school were required to live on campus and not allowed to keep a car on the site.

That requirement was included within last week's conditional approval, which also puts a 32-student cap on the school's admissions, and limits rental of the banquet hall to Yehoshua's members.

Commissioners also limited event attendance to 125 persons, and stipulated that any event must be over by 1 a.m.

The rabbis said the hall would most often be used for a bris, bar or bat mitzvah, about five times a year.

"The intent of the board," said chairman Menachem Bazian, "was to take an eyesore and put it to use by the community."

"The property is contaminated," he added. "It will be cleaned up."

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Sheva Berachot for Lini and Yehoshua (Josh) Schulz at Shaarei Orah – Jewish Link of New Jersey

Posted By on June 22, 2017

What a simcha to see Shaarei Orahs own Joshua Schulz marry a wonderful young lady, Rachel Lina (Lini) Sassen, this past week in Israel! The young couple returned for sheva brachot in New Jersey this past week, concluding at a seudah shelishit at Congregation Shaarei Orah, the Sephardic Congregation of Teaneck. It is especially gratifying to see Joshuas beautiful development from a young boy at Shaarei Orah to his emergence as a charismatic, young ben Torah. I had the double pleasure of serving as Joshuas rav at Shaarei Orah and rebbe at Torah Academy of Bergen County, where Joshua graduated in 2009.

The Sephardic standards for sheva brachot, though, are more stringent that those of Ashkenazic Jews. It is well known that the presence of panim chadashot (new faces; i.e., people who have not yet participated in the wedding parties) is required in order to recite sheva brachot during the week after the wedding. Whereas for Ashkenazic Jews, one person suffices for panim chadashot, Hacham Ovadia Yosef (Teshuvot Yabia Omer 3 Even HaEzer 11) insists that Sephardic practice follows the Rambam who requires two panim chadashot (as indicated by the use of the plural panim chadashot).

Moreover, while Ashkenazic Jews follow the Rama, that Shabbat is regarded as panim chadashot even regarding seudah shelishit, Sephardim follow the ruling of Maran that actual panim chadashot are required at seudah shelishit (as noted in the aforementioned Teshuvot Yabia Omer). I was delighted to note that both requirements were met at the seudah shelishit held in honor of Lini and Yehoshuas wedding at Shaarei Orah.

There would seem, though, to be a problem with conducting sheva brachot at Shaarei Orah. After all, Sephardic practice, insists Hacham Ovadia, is for sheva brachot to take place only at the beit chatan, the marital residence. I have been told, though, by a number of knowledgeable Sephardic laypeople and rabbanim, that many Sephardic Jews have not accepted this ruling of Hacham Ovadia. They note that the marital residence is usually a quite small space and woefully inadequate to host a sheva brachot. Moreover, the marital residence is often hardly in order and ready to host a series of parties immediately after the wedding. Had this ruling of Hacham Ovadia been accepted, the recitation of sheva brachot for Sephardic Jews would have been eviscerated. Thus, it is accepted among many Sephardic Jews that the conditions have changed since the time of the Gemara, and sheva brachot may be recited even outside the beit chatan. The Gemara (Sukkah 25b) states that simcha occurs only at the marital residence. Today, simcha is not possible at the marital residence.

We were all ready for sheva brachot when I realized that it might be too late to recite sheva brachot! Lini and Joshua were married the previous Sunday before shkiah (sunset), and thus Sunday counted as the first day of sheva brachot. Since shkiah had already passed, it seemed that we could no longer recite sheva brachot! Although Maran Hachida (Rav Yosef Haim Azulay, a major Sephardic authority) permits the recital of sheva brachot for the entire week (i.e., until 168 hours after the chupah have elapsed), Hacham Ovadia (Teshuvot Yabia Omer 5 Even HaEzer 7:2) notes that the consensus rejects this approach.

However, I was delighted to find that Hacham Ovadia (Teshuvot Yabia Omer op. cit.) and Hacham Yitzhak Yosef (Yalkut Yosef Sova Semachot 1:113) permits recital of sheva brachot in such circumstances before tzeit hakochavim (nightfall). He notes that the time between shkiah and tzeit, referred to as bein hashemashot, is regarded as safek yom safek layla, uncertain as to its identity as either day or night (Ritva and Rav Soloveitchik explain that this means that this time period has elements of both day and night and thus is regarded as both day and night).

Moreover, Hacham Ovadia and Hacham Yitzhak add that there is a safek, possibility, that we follow Rabbeinu Tam that the halachic day continues until 58 minutes after astronomical sunset. Hacham Ovadia and Hacham Yitzhak often take this opinion into account, as do we at Shaarei Orah. For example, we endeavor to wait for the end of Yom Kippur by Rabbeinu Tams standards (72 minutes after shkiah) before we recite Havdalah on that most holy day. Accordingly, Hacham Yitzhak concludes that we recite sheva brachot on the seventh day after the chupah, during the time period of bein hashmashot. We note that we may add, as a third safek, the opinion of the Chida that sheva brachot is recited a full seven days/168 hours after the chupah.

One last halachic hurdle was to be overcome. Once Birkat HaMazon of seudah shelishit is recited, we are not permitted to eat until Havdalah. How could we drink from the kosot of the sheva brachot after Birkat HaMazon?! While there is wide discussion and a variety of opinions on the matter, Shaarei Orah follows the ruling of Hacham Ovadia (Teshuvot Yabia Omer op. cit. and 8 Orah Haim 33) permitting the drinking of the kosot even before Havdalah.

There is no greater joy than witnessing the blossoming of a young congregant from a boy into a very capable young man who is deeply committed to Torah and marrying a wonderful kallah who shares his values. What a joy it was to have the privilege of reciting the concluding sheva brachot for Josh and Lini at one of the chatans spiritual foundations, Congregation Shaarei Orah, the Sephardic Congregation of Teaneck!

By Rabbi Haim Jachter

Rabbi Haim Jachter is the spiritual leader of Congregation Shaarei Orah, the Sephardic Congregation of Teaneck. He also serves as a Rebbe at Torah Academy of Bergen County and a Dayan on the Beth Din of Elizabeth.

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Ontario Jewish Heritage Month Calendar | UJA Federation of …

Posted By on June 22, 2017

In the midst of the spring bloom in May, the province of Ontario proudly celebrates Jewish Heritage Month (JHMO) by acknowledging the plentiful and impressive achievements and contributions made by the members of the Jewish community while honouring Ontarios Jewish rich culture & heritage.

Since its unanimously passing in the Legislature on February 23, 2012, the Jewish Heritage Month (Bill 17) has provided all citizens the unique opportunity to learn about the history and culture of Ontarians of Jewish heritage, who have made an impact in communities across the province, from Kenora to Cornwall, as well as appreciate the significant contributions made by the Jewish community in the fields of medicine, law, politics, arts, business and philanthropy.

The Jewish Heritage Month Bill was spearheaded by MPP Mike Colle (Eglinton-Lawrence) and co-sponsored by MPP Cheri DiNovo (ParkdaleHigh Park) and MPP Peter Shurman (Thornhill).

JHMO has gained widespread support among citizens, community leaders, and organizations, including: UJA Federation of Greater Toronto and its advocacy partner, the Centre for Israel and Jewish Affairs (CIJA).

Community groups across the province are encouraged to plan celebrations for May 2016, including bringing guest speakers into schools, creating special collections in public libraries, and organizing community celebrations.

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Given that June is both Gay Pride and Immigrant Heritage Month, it’s fitting that the Tenement Museum last week … – Tablet Magazine

Posted By on June 22, 2017

Given that June is both Gay Pride and Immigrant Heritage Month, its fitting that the Tenement Museum last week announced the appointment of Kevin Jenningsa former history teacher who became a nationally recognized advocate for LGBT youthas its new president.

Jennings, 54, will lead the Lower East Side museum as it undergoes an expansion andseeks to widen its audience through new technology. Founded in 1988 by Ruth Abram, the museum fields250,000 visitors per year and brings to life the stories of working class immigrants who lived in the tenement at 97 Orchard St.

The biggest challenge we face is that these are tenements, which means theyre small, and were at max capacity, said Jennings. Were going to look at the emerging technologies of virtual reality to find ways for people sitting in their living rooms in Bozeman, Montana, to visit the museum.

The Tenement Museum, located at the corner of Delancey and Orchard Sts. on the Lower East Side of New York.

This fall, the museum will open a second exhibit next door at 103 Orchard St., which will feature the stories of three familiesone Jewish, one Chinese, and one Puerto Ricanwho occupied the original tenement. Jenningss immediate predecessor, Morris Vogel, completed a $20 million capital campaign to create the exhibit, Under One Roof, and make repairs to the museums existing structure.

Raised in the rural southby a single mother with a sixth-grade education, Jennings began his career as a history teacher at Concord Academy in Massachusetts. During his tenure at the progressive prep school, where I was one of his students, Jennings co-founded the countrys first Gay/Straight Alliance. Prior to that, he majored in history at Harvard, and, he noted, worked his first professional job as a tour guide at Paul Revere House. Its coming full circle from where I started, Jennings said of his new position.

While the fit may not seem immediately obvious to those who know Jennings for his work running the Gay, Lesbian and Straight Education Network (GLSEN), which he co-founded in 1990 with a small group of New England independent school teachers and built into a national advocacy organization, it makes perfect sense to the new museum president.

I think theres a link between the work I do in the LGBTQ community and the work of the museum, said Jennings, who is openly gay. I believe that stories change peoples hearts, and when we did GLSEN, we used the stories of real life people to help educators understand the issues. And thats what the museum does: We take stories of real life immigrants and humanize them.

In 2009, Jennings was appointed Assistant Deputy Secretary at the office of Safe & Drug-Free Schools in President Obamas administration, where he led an anti-bullying initiative. In that role, Jennings said he took the same tack of humanizing the issue: He would bring the parents of children who had died from bullying to meet the president and Michelle Obama. I knew if they met them, he said. They would want to do something.

A self-described history nerd who spent his childhood visiting historical sites and museums with his mother, Jennings went on to run the Arcus Foundation, which focuses on conservation and LGBT rights, before accepting the Tenement Museum job. Now, as he takes the helm there, Jennings is once again tackling a heated social issue. Immigration is probably the single hottest topic in America right now, and its very polarizing, said Jennings. What history can do really beautifully is to help people understand issues as human issues, and I hope the museum can help people understand that immigrants are not evil, theyre just ordinary people.

Related: The Garment Districts Bustling Past and Uncertain Future

Rebecca Spence is a writer and editor based in Los Angeles. She is currently at work on her first novel.

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Given that June is both Gay Pride and Immigrant Heritage Month, it's fitting that the Tenement Museum last week ... - Tablet Magazine

B’nai Brith launches petition to keep Holocaust denier out of Canada – Canadian Jewish News (blog)

Posted By on June 22, 2017

An online petition asking the Canada Border Services Agency (CBSA) to deny entry to an American Holocaust denier and conspiracy theorist has garnered more than 2,000 signatures to date.

Circulated by Bnai Brith Canada, the petition asks the CBSA to bar Kevin Barrett from speaking at the annual Al-Quds rally at Queens Park in Toronto, which is slated for June 24.

Its a bid to protect Canada from foreign hatemongers, said Bnai Brith.

Barrett left his teaching position at the University of Wisconsin-Madison in 2006, after he supported the notion that the Sept. 11 attacks were an inside job coordinated by the U.S. and Israel, Bnai Brith wrote in a press release.

Since then, Barrett has repeatedly questioned the murder of six-million Jews by Nazi Germany and its allies during the Holocaust. Barrett has also argued that widespread Holocaust denial in Muslim countries such as Moroccosomehow confirmsthat the Holocaust was fabricated to promote self-serving Zionist assertions, Bnai Brith stated.

This is both outrageous and unacceptable, said Michael Mostyn, CEO of Bnai Brith Canada. Inviting a notorious Holocaust denier to this event demonstrates once and for all that Al-Quds Day is not a mere anti-Israel event, but rather a hate rally designed to demonize and denigrate Canadas Jewish population.

Toronto police must not allow Queens Park, our provincial legislature, to become a platform for Holocaust denial and anti-Semitism, and the CBSA must not allow Kevin Barrett into our country. Enough is enough.

According to Bnai Brith, Barrett was barred from entering Canada in 2015 for having stated that the Charlie Hebdo attack in Paris, which resulted in the deaths of 12 people, was a false-flag operation.

In a statement to The CJN, CBSA spokesperson Nicholas Dorion said that while the agency will not speak to specifics of any one case or file, we can tell you that the Canada Border Services Agency takes its border and national security responsibilities very seriously. The safety and protection of Canadians are the CBSAs top priorities.

All persons, including Canadian citizens, seeking entry to Canada must present to the CBSA and may be subject to a more in-depth exam. All persons must demonstrate they meet the requirements to enter and/or stay in Canada.

READ: PEEL TEACHER SUSPENDED FOR ANTI-ISRAEL SPEECH AT AL-QUDS RALLY

Admissibility of all travellers is decided on a case-by-case basis and based on the information made available to the border services officer at the time of entry.

Several factors are used in determining admissibility into Canada, including involvement in criminal activity, in human rights violations, in organized crime, security, health or financial reasons, he explained.

Al-Quds Day is an annual event held on the last Friday ofRamadanthat was initiated by Iran in 1979 to express support for Palestinians and opposeZionismandIsraels existence.

In Toronto, in 2013 and 2016, rally speakers called for Israelis to be shot, which lead to police investigations.

Also in 2016, Mississauga Catholic school teacher Nadia Shoufaniwas suspended after she used her Al-Quds Day speech to laud a former leader of the Popular Front for the Liberation of Palestine (PFLP), which is listed by Canada as a terrorist entity, Bnai Brith pointed out, adding that in 2014, the PFLP claimed responsibility for themassacre in the Har Nof neighbourhood in Jerusalem that left six Jewish worshippers, including one Canadian, dead.

Toronto police must not allow Queens Park, our provincial legislature, to become a platform for Holocaust denial

In a statement on June 20, Ontario Premier Kathleen Wynne said the Al-Quds Day rally will not take place on the grounds of Queens Park.

As you may know, the use of the grounds of the Ontario legislature falls within the area of responsibility of the speaker of the legislative assembly, Wynne stated. The sergeant-at-arms, who reports to the legislative assembly, has advised that there is no Al-Quds event scheduled to take place at Queens Park.

On their Facebook page, organizers of the rally say participants are scheduled to walk from Queens Park starting at 3 p.m., to the U.S. consulate on University Ave.

A map indicates the rally will begin between Charles and Bloor streets, at Avenue Road, just south of Queens Park.

The Jewish Defense League called Wynnes letter a lie, saying the rally will begin on Queens Parks north side.

But JDL Canada director Meir Weinstein told The CJN that the event is probably outside the boundaries of the provincial capital grounds and that organizers, therefore, do not require a permit.

He said last years rally started from the same place as this years.

The Jewish Defense League will confront the supporters of radical Islam on that day, Weinstein promised on Bnai Brith Canadas Facebook page.

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B'nai Brith launches petition to keep Holocaust denier out of Canada - Canadian Jewish News (blog)

New ROM exhibit showcases architects’ role in Holocaust – Canadian Jewish News (blog)

Posted By on June 22, 2017

In a time when lying seems to matter less than it used to, when truth is questioned, when history is turned on its ear, its no wonder that Holocaust denial is emerging from the dung heap, brushing itself off and continuing to go about its evil business.

Holocaust denial the odious suggestion that the Holocaust was made up, that world Jewry created this fiction to secure monetary reparations from Germany to help establish the State of Israel is a malevolent lie thats been perpetrated by neo-Nazis and other assorted anti-Semites.

Yet, like a blood stain on a white garment, its hard to erase. In every generation, the lie resurfaces. New and better methods must be found to rid us of this malicious virus.

Last year, Holocaust historian Prof. Deborah Lipstadts seminal work on Holocaust denial was transformed from a book onto the big screen. Denial documents the trial of David Irving, a British Holocaust denier who brought a libel suit against Lipstadt.

The movie captured the essence of Lipstadts book with both urgency and grace. One would have hoped the effort to prove the authenticity of truth would now lay to rest the evil of denial. And yet, we know that just around the corner lurks the anti-Semitic serpent ready to spew its poison.

READ: BNAI BRITH LAUNCHES PETITION TO KEEP HOLOCAUST DENIER OUT OF CANADA

Thus, the recently opened exhibition The Evidence Room in Torontos Royal Ontario Museum (June 25, 2017 Jan. 28, 2018) is so vitally important. And once again, as in the movie Denial, Canadian academic and forensic architect Robert Jan van Pelts work on the historicity of the largest and most efficient death camp ever, Auschwitz, turns evil and truth into reality. (Full disclosure: I sit on the advisory council of this exhibit).

Van Pelt takes his original written work documented as an expert witness in the Irving trial on the design, construction and workings of the notorious Auschwitz death camp to the next level. Along with Donald McKay and Anne Bordeleau, academic colleagues from the University of Waterloo, a concept was developed wherein the team built, as Van Pelt explains, a replica of a Zyklon-B gas column, a gas-tight door with a peephole and other replicas of evidence of the genocidal purpose of the Auschwitz gas chambers and ovens. Thus were the seeds of The Evidence Room planted.

The exhibitis an indictment of the architects whose designs enabled the machinery of mass murder

This exhibit is like none before. It speaks in an unprecedented way of the role played by architects of the Nazi Third Reich in the murder factory that was Auschwitz. Actual size reconstructions, reproductions in plaster cast relief of architectural drawings, architects correspondence, death camp construction photographs, along with drawings from inmates of Auschwitz-Birkenau, were all meticulously created and presented as part of this stark and captivating exhibit. The entire display is in white. When finally built, it opened at the prestigious Venice Biennale in May 2016.

By the time it was all done, there were dozens of architects, historians, museum professionals, Holocaust survivors and others who played a role in its creation. Different from a movie or theatre, this exhibit allows visitors to not only see Hitlers madness up close and personal, but it also allows visitors to feel the construction of death. Visiting The Evidence Room, you can actually touch the gas columns, the gas-tight door and the other instruments of genocide.

Elly Gotz, himself a Holocaust survivor and a professional engineer saw an early version of the project. He was stunned.

By removing colour, sound and interpretation from The Evidence Room, we are forced to rely on touch to elicit meaning. Most people are by now aware of the Holocaust. It is possible to know things, to be aware of them, but not to feel them. This exhibition lets people touch the metal of the gas column, run their fingers over the drawings and connect in that mysterious way that sometimes happens when reality overwhelms us by becoming part of us.

Many played their role in the genocide of our people. The Evidence Room is an indictment of the architects whose designs enabled the machinery of mass murder.

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New ROM exhibit showcases architects' role in Holocaust - Canadian Jewish News (blog)


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