Page 1,578«..1020..1,5771,5781,5791,580..1,5901,600..»

Belz (Hasidic dynasty) – Wikipedia

Posted By on June 22, 2017

Belz is a Hasidic dynasty founded in the town of Belz in Western Ukraine, near the Polish border, historically the Crown of the Kingdom of Poland. The Hasidut was founded in the early 19th century by Rabbi Shalom Rokeach, also known as the Sar Shalom, and led by his son, Rabbi Yehoshua Rokeach, and grandson, Rabbi Yissachar Dov, and great grandson, Rabbi Aharon, before the Nazi invasion of Poland in 1939. While Rabbi Aharon managed to escape Europe, most of the Belz Hasidim were killed. Rabbi Aharon re-established the Hasidut in Tel Aviv, Israel. Today, Belz is one of the largest Hasiduts in Israel, and has sizable communities in England, Brooklyn, New York, and Canada.

The founder of the dynasty was Rabbi Shalom Rokeach, also known as the Sar Shalom, who was inducted as rabbi of Belz in 1817. He personally helped build the city's large and imposing synagogue. Dedicated in 1843, the building resembled an ancient fortress, with 3-foot-thick (0.91m) walls, a castellated roof and battlements adorned with gilded gold balls. It could seat 5,000 worshippers and had superb acoustics. It stood until the Nazis invaded Belz in late 1939. Though the Germans attempted to destroy the synagogue first by fire and then by dynamite, they were unsuccessful. Finally they conscripted Jewish men in forced labour to take the building apart, brick by brick.

When Rabbi Shalom died in 1855, his youngest son, Rabbi Yehoshua Rokeach (18551894), became the next Rebbe. Belzer Hasidism grew in size during Rebbe Yehoshua's tenure and the tenure of his son and successor, Rabbi Yissachar Dov Rokeach (18941926).

Unlike other groups which formed yeshivas in pre-war Poland, Belz maintained a unique yoshvim program, developed by Rabbi Yissachar Dov, which produced many outstanding Torah scholars. The yoshvim were married and unmarried men who remained in the synagogue all day to study the Talmud, pray, and derive inspiration from their Rebbe. They were supported by local businessmen and their food and other necessities were brought to them so they wouldn't have to leave the synagogue for even a short time. Some yoshvim even slept in the synagogue on benches. They typically remained in this program until the Rebbe would tell them to return home to their wives and families.

With the death of Rebbe Yissachar Dov in 1926, the mantle of leadership fell on his eldest son, Rabbi Aharon Rokeach, who was 49 years old at the time. A deeply spiritual, almost mystical man, who studied much and slept and ate little, Rebbe Aharon was known for his saintliness and his miracle-working capabilities. Many of his followers reported experiencing miraculous recoveries or successes after receiving his blessing, and flocked to his court by the thousands.[1]

Some of the most learned scholars of the generation were Hasidim of Belz, such as Rabbi Sholom Mordechai Schwadron (Maharsham) and Rabbi Chanoch Dov Padwa (Cheishev Ho'ephod), who was very close to Rebbe Aharon of Belz.

With the outbreak of World War II and the Nazi invasion of Poland (1939), the town of Belz was thrown into turmoil. From 1939 to 1944 it was occupied by Nazi Germany as a part of the General Government. Belz is situated on the left, north waterside of the Solokiya river (affluent of the Bug river), which was the German-Soviet border in 19391941.

Rabbi Aharon Rokeach, known as the "Wonder Rebbe" was at the top of the Gestapo's "wanted list" of rabbis targeted for extradition and extermination during the Nazi occupation of Poland. With cash inflow from Belzer Hasidim in Palestine, England and the United States, the Rebbe and his half-brother, Rabbi Mordechai of Bilgoray, 22 years his junior, managed to stay one step ahead of the Nazis in one escape attempt after another. Notwithstanding the watchful presence of Gestapo patrols at every turn, the pair was spirited out of Premishlan into the Krakw Ghetto, and then to the Bochnia ghetto. In their most hair-raising escape attempt, the brothers were driven out of occupied Poland and into Hungary by Major General Istvn jszszy, head of the Vkf2 Hungarian counter-intelligence who was friendly to Jews and acting on orders of Hungarian Regent Admiral Mikls Horthy. The Rebbe, his brother, and his attendant, shorn of their distinctive beards and payot (sidelocks), were disguised as Russian generals who had been captured at the front and were being taken to Budapest for questioning.[2]

Rebbe Aharon and Rabbi Mordechai spent eight months in Budapest before receiving highly rationed Jewish Agency certificates to enter Palestine. In January 1944, they boarded the Orient Express to Istanbul. Less than two months later, the Nazis invaded Hungary and began deporting its 450,000 Jews.

Although he had lost his entire familyincluding his wife, children, grandchildren and in-laws and their familiesto the Nazis, Rebbe Aharon re-established his Hasidic court in Tel Aviv, where there was a small Hasidic community. Both he and Rabbi Mordechai (who had lost his wife and daughter) remarried, but only Rabbi Mordechai had a child, Yissachar Dov Rokeach, in 1948. Rabbi Mordechai suddenly died a year later at the age of 47. Rebbe Aharon took his brother's son under his wing to groom him as the future successor to the Belz dynasty.

Like nearly all of the other groups originating in Poland, Belzer Hasdism was nearly wiped out by the Holocaust. Some Hasidic followers from other communities joined Belz after the war and following the deaths of their rebbes. Belz, like Ger and Satmar, was comparatively fortunate in that its leadership remained intact and survived the war, as opposed to many other Hasidic groups which suffered losses both in terms of rank-and-file supporters, as well as the murder of their leaders.

Rebbe Aharon became an acknowledged leader of Haredi Judaism in Israel. He laid the groundwork for the spread of Belzer Hasidism through the establishment of schools and yeshivas in Tel Aviv, Bnei Brak and Jerusalem. In 1950 the Rebbe moved his court to the Jerusalem neighborhood of Katamon and established a yeshiva there. His sights set on expanding Belz, he drew up plans for a large yeshiva and study hall in downtown Jerusalem, on a hill behind the original Shaarei Tzedek Hospital. The cornerstone was laid in 1954 and the building was completed in the summer of 1957. One month later, however, the Rebbe died.

Tens of thousands of admirers followed his casket to his burial site in Jerusalem. His nephew, Yissachar Dov, was nine years old at the time. For the next nine years the movement did not have an active Rebbe. Yissachar Dov married at the age of 17 to the daughter of the Vizhnitzer Rebbe, Rabbi Moshe Yehoshua Hager, and moved to Bnei Brak to be close to his new father-in-law. A year later, he returned to Jerusalem to assume leadership of the Belz movement. His son and heir, Aharon Mordechai Rokeach was born in 1975.

Since 1966, Rabbi Yissachar Dov Rokeach has presided over both the expansion of Belz educational institutions and the growth of Hasidic populations in Israel, the United States, and Europe. Like other Hasidic groups, the Belz community has established a variety of self-help organizations, including one of the largest patient-advocacy organizations of its kind, a free medical counseling center, and an affordable medical treatment clinic in the New York area.[3]

Under the Rebbe's leadership, the Belz Hasidut has grown from a few hundred families at the time of his accession to leadership in 1966, to over 7,000 families as of 2011.[4]

In London, the Belz community is now centred in Stamford Hill.[5] In the 1930s, an early Belz synagogue was on Commercial Road, Limehouse, in the East End.[6]

In 2015, its community leaders, in accordance with guidance from the Belzer Rebbe in Israel, Rabbi Yissachar Dov Rokeach, stated that women driving was against traditional rules of modesty. In conjunction with Belz educational leaders, a policy was introduced of not allowing pupils to attend the school if their mothers drive.[5][7] The Department for Education launched an investigation, and the Secretary of State for Education Nicky Morgan stated that any such restriction is "completely unacceptable in modern Britain". In response, a Belz community spokesman said it never intended to "stigmatise or discriminate against children or their parents", and that the issue had been misrepresented.[8][9]

Belz in the USA was founded in the 1800s in the time of the Third Belzer Rebbe: Yissachar Dov Rokeach z"l. the first Belz synagogue was rented in East Side Manhattan. Today the largest number of Belzer Hasidim outside of Israel are living in the USA, mostly in the Borough Park neighborhood of Brooklyn, New York, which has eight Belzer synagogues and ten Rabbis. Belz is one of the bigger Hasidic communities in Borough Park, exceeding Bobov, Munkatch, and Ger. Belz in the New York metropolitan area has also communities and synagogues in Williamsburg, and in Staten Island. some more Belz communities in New York State are located in Monsey, New york, and Spring valley, New York. A new Belz development site was built 2015 in Lakewood New Jersey. Belz is operating 3 summer camps in the Catskill Mountains. Belz in the USA and Canada counts over 3000 families, Belz operates 4 local Yeshiva ketanas, two in the New York metropolitan area, one in Monsey, New york, and one in Montreal Canada. In Dec 2015 Belz bought A half-acre property in West Brighton Staten Island for $1.8 million to develop a new Yeshiva Ketana complex.[10] Belz hosted NYC Mayor Bill de Blasio 2013 at an annual Dinner. The dinner took place in Brooklyn.[11]

In the 1980s, Rabbi Yissachar Dov spearheaded plans for a huge synagogue to be erected in the Kiryat Belz neighborhood of Jerusalem. The building, which would have four entrances accessible to each of the four streets of the hilly neighborhood, would be an enlarged replica of the structure that the first Rebbe of Belz, the Sar Shalom, had built in the town of Belz. It would include a grandiose main synagogue, smaller study halls, wedding and Bar Mitzvah halls, libraries, and other communal facilities.

Funds for this ambitious project were raised among Belzer Hasidim and were supplemented by various fund-raising projects throughout the 1980s and 1990s.

Like the original synagogue of Belz which took 15 years to complete, the new Beis HaMedrash HaGadol (Great Synagogue) that now dominates the northern Jerusalem skyline also took 15 years to construct and was dedicated in 2000. Its main sanctuary seats 6,000 worshipers (though crowds on the High Holy Days exceed 8,000), making it the largest Jewish house of worship in the world.[citation needed] A huge ark has the capacity to hold 70 Torah scrolls. Nine chandeliers in the main synagogue each contain over 200,000 pieces of Czech crystal.

In stark contrast to the majestic synagogue, the simple wooden chair and shtender used by Rabbi Aharon Rokeach when he came to Israel in 1944 stand in a glass case next to the ark.[12]

Rabbi Sholom Rokeach, the founder of the Belz dynasty, was a disciple of the Seer of Lublin. The Seer was a disciple of Rabbi Elimelech Lipman of Lizhensk, author of Noam Elimelech. Rabbi Elimelech was a disciple of the Rebbe Dovber, the Maggid (Preacher) of Mezeritch, the primary disciple of the Baal Shem Tov, the founder of Hasidism.

Belz maintains 10 yeshivas in Israel: 5 yeshiva gedolas (including two in Jerusalem, and one each in Bnei Brak, Ashdod, and Haifa); 5 yeshiva ketanas (in Telzstone, Bnei Brak, Ashdod, Beit Hilkia, and Komemiyut); and 6 other yeshiva ketanas around the world, in Belgium, England, Montreal, Monsey, and two in Boro Park.

See more here:

Belz (Hasidic dynasty) - Wikipedia

World’s Largest Online Poker Company Heads for the Fastest-Growing Smartphone Market – Bloomberg

Posted By on June 22, 2017

By

June 21, 2017, 7:00 PM EDT

The worlds largest online poker company will soon enter the fastest-growing smartphone market.

PokerStars ownerAmaya Inc. -- soon to be renamedThe Stars Group Inc. -- plans to start services in India with a local partner by the end of this year, lured by the countrys 1.2 billion mobile users. The Montreal, Quebec-based company is aiming for at least half the Indian market, which it estimates could reach $150 million over time.

Its a booming country, Chief Executive Officer Rafi Ashkenazi told reporters after an annual meeting in Montreal Wednesday, where shareholders agreed to rename the company and move its headquarters to Ontario. We want to be there in time and we want to make sure that we are, as usual, the market leader when it comes to poker.

The venture into India and proposed legislation that could make online poker legal in some U.S. states could help offset expected revenue loss in Australia, which Amaya will exit to comply with upcoming legal changes. While India too has a lack of legal clarity, some states have given licenses to online poker companies on classifying their products as "games of skill."

Ashkenazi said his chief operating officer is currently in India to finalize details of the agreement with the local partner, which already has a license. He didnt name the company. The deal will give PokerStars access to all of India except "a couple" of states, Ashkenazi added.

KPMG estimates that Indias online gaming industry will more than double to $1 billion by 2021, adding 190 million gamers with the majority on mobile devices. Amaya shares have climbed 22 percent this year year as Ashkenazi focused on paying down debt, installing a new management team and growing the casino and sports betting business.

Read more:

World's Largest Online Poker Company Heads for the Fastest-Growing Smartphone Market - Bloomberg

Genetics Should Play a Bigger Role in Clinical Decision-Making – Monthly Prescribing Reference (registration)

Posted By on June 22, 2017

Many physicians don't connect race or ethnicity to genetics and clinical decision-making

With the availability of home genetic testing kits from companies such as 23andMe and Ancestry DNA, more people will be getting information about their genetic lineage and what races and ethnicities of the world are included in their DNA.

Geneticists, meanwhile, are also getting more tailored information about disease risk and prevalence as genetic testing in medical research centers continues.

Physicians accept that cystic fibrosis, for example, is much more common in people with Northern European ancestry and that sickle cell disease occurs dramatically more often in people with African origins. These commonly accepted racial and ethnic differences in disease prevalence are just the tip of the iceberg when looking at clinical differences that vary based on genetics.

But there's a problem, a recent study from the National Institutes of Health found. Many physicians and other providers are uncomfortable discussing race with their patients, and also reticent to connect race or ethnicity to genetics and clinical decision-making, the study suggested.

Overall, physician focus groups asserted that genetics has a limited role in explaining racial differences in health, the authors added.

As a primary care physician who teaches urban health to medical students and as a state minority health commissioner who advocates for health equity, I see this as a problem that health care systems, and their providers, need to address.

Commercial DNA tests, such as those provided by 23andMe, not only give people their racial and ethnic lineage but also can provide a weighted risk for diabetes, stomach ulcers, cancer and many other diseases. In April, the FDA granted approval to 23andMe to sell reports to consumers that tell them whether they may be at heightened risk.

These companies already have the data that describe the risks for health problems based on the percentage of their ancestry composition. Those differences have been published and known in academic circles for many years. With the widespread availability of DNA tests, patients will now know their increased individual risks.

For example, Ashkenazi Jews, a specific Jewish ethnic population originating from Central and Eastern Europe, are known for having a disproportionate occurrence of a number of diseases, including Tay-Sachs disease, amyloidosis, breast cancer, colon cancer and many more.

The BRCA1/2 gene mutation greatly increases the propensity for breast and colon cancer and occurs in 1 in 40 people of Ashkenazi Jewish heritage, whereas 1 in 800 Americans in general carry that mutation. This 20-fold increased risk should prompt more aggressive screening for the gene, and more frequent and earlier mammography and colonoscopies in Ashkenazi Jews compared to the general population.

Relatively higher rates of these cancers occur in certain populations, such as Ashkenazi Jews, and demonstrates the need for more nuanced care based on data that is already available. But this information is too infrequently accessed by providers.

African-Americans are another group with higher rates of certain genetically driven diseases. African-American men have an increased occurrence of prostate cancer, kidney failure, stroke and other health problems. Prostate cancer in African-American men, for example, grows faster and metastasizes four times as often than in European-Americans.

But despite this increased risk for prostate cancer, doctors' use of the PSA (prostate specific antigen), a test that works well with identifying prostate cancer in African-Americans, has steadily decreased due to recommendations aimed at majority patients who come from European-related heritage. In European-Americans, prostate cancer can be more indolent and occurs at a lower rate than African-Americans.

More:

Genetics Should Play a Bigger Role in Clinical Decision-Making - Monthly Prescribing Reference (registration)

Missing babies: Israel’s Yemenite children affair – BBC News

Posted By on June 22, 2017


BBC News
Missing babies: Israel's Yemenite children affair
BBC News
One of the disturbing aspects of the Yemenite Children Affair is the way the darker-skinned immigrants appear to have been treated as second-class citizens. The founders of Israel were mostly Ashkenazi Jews, of European descent, some of whom expressed ...

and more »

Continued here:

Missing babies: Israel's Yemenite children affair - BBC News

Men With This Genetic Mutation May Live 10 Years Longer – – Vital Updates

Posted By on June 22, 2017

Males with a singular genetic mutation are likely to live about 10 years longer than their peers without the change, shows a new study appearing in the journal Science Advances.

Researchers have linked a mutation in the growth hormone receptor (GHR) gene to longer life in a number of populations, ranging from Ashkenazi Jews to Pennsylvania Amish.

Our study provides the first consistent evidence linking the GHR to human longevity, report the study authors from the Albert Einstein College of Medicine in New York City and other institutions.

The authors believe that their findings may support interventions on a genetic level that can impact the human lifespan.

These results may have implications in devising precision medicine strategies, such as GH-related interventional therapies in the elderly, the authors write.

The new findings come as one of the first clear associations between a populations genetic makeup and overall lifespan. Much previous work on population-level DNA has come up empty.

Its been a real disappointment, Nir Barzilai, a geneticist at Albert Einstein College of Medicine who led the current study, told the New York Times.

Yet researchers have begun to take cues from approachable physical evidence, rather than first burrowing deep into the genome to try to find the magical gene thats tied to a longer life.

Related:Running May Increase Life Expectancy

If you look at dogs, flies, mice, whatever it is, smaller lives longer, Gil Atzmon, a geneticist at the University of Haifa in Israel, explained to the New York Times.

That observation has led researchers to investigate growth hormone, a substance created in the brain that is directly tied to human growth and size. At a microscopic level, growth hormone attaches to cell molecules via the growth hormone receptor, and this connection guides the ability of the body to keep or stop growing.

The next step in comparing a persons size to longevity took the researchers on a course through history.

The researchers decided to investigate a specific population Ashkenazi Jews (AJ), whose history gave the researchers something of a clean slate from which to work.

To a large extent, this population exhibits both cultural and genetic homogeneity. For these reasons, the AJ population has been successfully used in the discovery of many disease-associated genes, report the study authors.

Among this population, most of whom were born or migrated to the United States in the years preceding World War II, the link between the GHR gene and longevity held true the genetic mutation was present in about 12 percent of men who were over the age of 100. Among those 70 years old, the rate of the GHR mutation was about three times less.

When observing data from an Amish population in Pennsylvania and a group of notably long-living people in France, the researchers found the same genetic trends the GHR mutation was again linked to longevity.

Although numerous genes have been shown to influence longevity, certain genes appear to affect life span across diverse organisms, conclude the researchers, who believe that plausible therapies are not too far off.

Richard Scott is a health care reporter focusing on health policy and public health. Richard keeps tabs on national health trends from his Philadelphia location and is an active member of the Association of Health Care Journalists.

Read more:

Men With This Genetic Mutation May Live 10 Years Longer - - Vital Updates

Ku Klux Klan smaller, ‘fractured,’ still dangerous, Anti-Defamation League report finds – USA TODAY

Posted By on June 22, 2017

The Ku Klux Klan is getting smaller because of internal conflicts. Buzz60

Ku Klux Klan members take part in a demonstration at the South Carolina state house on July 18, 2015, in Columbia, S.C.(Photo: John Moore, Getty Images)

A report due to be released by the Anti-Defamation League on Thursday morning and shared exclusively with USA TODAY says that the Ku Klux Klan appears to be weighed down by infighting and that activities are dwindling.

The 10-page report, "Despite Internal Turmoil, Klan Groups Persist," says the Klan's primary activity seems to be distributing hate literature.

"The distribution of racist, anti-Semitic, homophobic and Islamophobic fliers remains the most consistent Klan activity," the report said. But such activity is down from 86 incidents in 2015 to 78 in 2016 to 39 so far in 2017.

The report also says that while 42 affiliated groups have staged activities in 33 states for the last 18 months, most groups have less than 25 members.

The report found that social media posts reflect a fractured Klan in which leaders come and go and members do not trust one another. Today's Klan, according to the report, is chiefly preoccupied with perceived threats such as Black Lives Matter, Islam, the LGBT community and transgender restrooms, immigration and removal of Confederate symbols from public places.

The Ku Klux Klan movement is small and fractured, but still poses a threat to society, ADL CEO Jonathan Greenblatt said in a statement. "These hardened racists and bigots are looking to spread fear, and if they grow dissatisfied with the Klan, they move on to other groups on the extreme far right. Theres lots of instability and unpredictability in the Klan movement."

Representatives for the Klan, also known as the Knights Party, did not immediately respond to a telephone message left Wednesday at their headquarters, the Center for Heritage in Harrison, Ark. A woman who answered the telephone said representativesmight not be able to respond until Thursday.

The Ku Klux Klan formed in Pulaski, Tenn., in 1865 during Reconstruction. It has seen a resurgence in recent years.

Members of the Ku Klux Klan participate in a rally in 2004.(Photo: Carolyn Kaster, AP)

The Knights Party website says the Klan is often misunderstood and misrepresented.

"We want to state for the record that we do not endorse hatred," reads a statement on the website. "It is hypocritical for one to think a black, Asian, Mexican or any other person should be praised for being loyal to their heritage, yet a white person can feel the same sense of pride and be criticized for it. It doesnt make sense."

The report indicated that monitoring of Klan-related conversations on social media reflected instability among leaders and distrust between members. A Pennsylvania Klan member identified as Joe Mulligan is quoted in the report as writing a Facebook post that read: "This is no disrespect to any true IWs (imperial wizards), but there is more Imperial Wizards on Facebook then there is at Hogwart's Academy."

Attendance at public events is sparse, according to the report.

The most recent event documented by the report happened June 11 in Florence, Ala., where 10 members and supporters of the Global Crusaders, the Exalted Knights and the International Keystone Knights protested an LGBT pride march.

The day before, 12 members and supporters of the Rebel Brigade Knights and the Confederate White Knights showed up for a county courthouse rally in Stuart, Va., according to the report.

As of mid-June this year, there have been three instances in which Klan groups have organized public rallies, the report read. In each case, the events were poorly attended even with the benefit of multiple Klan groups participating.

The report's release loosely coincides with the June 21, 1964, discovery of the bodies of three civil rights workers near Philadelphia, Miss., two of them Jewish and one African-American. On the same day in 2005, white supremacist Edgar Ray Killen was found guilty of three counts of manslaughter in the deaths.

We will not forget these heroes who stood up for human dignity and civil rights for all," Greenblatt said. "And we will work harder every day to honor their memories by continuing to fight discrimination and hate.

The ADL is an international organization that advocates for the rights of Jewish people.

Read or Share this story: https://usat.ly/2tQoDm5

Read more from the original source:
Ku Klux Klan smaller, 'fractured,' still dangerous, Anti-Defamation League report finds - USA TODAY

Ku Klux Klan still a threat in America, ADL says – Jewish Telegraphic Agency

Posted By on June 22, 2017

WASHINGTON (JTA) The Ku Klux Klanstill poses a threat to society, though it is relatively unstable and unorganized, according to the Anti-Defamation League.

The findings of an ADL report released this week found that 42 KKK groups are active in 33 states, with an estimate of some 3,000 members. More than half the groups were either formed or restarted in the past three years.

Most of the groups are concentrated in the South and the East, with a slight increase since early 2016.

The report showed that some groups not only are still involved in criminal activity and violence, but have formed alliances with other white supremacist groups in hopes of restoring their continuity.

But their main activity is the distribution of racist, anti-Semitic, homophobic and Islamophobic fliers, the report said.

These hardened racists and bigots are looking to spread fear, Jonathan Greenblatt, the ADLs CEO said, and if they grow dissatisfied with the Klan, they move on to other groups on the extreme far-right.

Oren Segal, the director of ADLs Center on Extremism, said that despite the hate groups decline from its heyday, we are still seeing the same extremist ideology manifesting itself into violence from some of its purported membership.

The somewhat new collaboration with some of the most vehement white supremacists out there is a concerning trend we will continue to monitor and expose.

Link:
Ku Klux Klan still a threat in America, ADL says - Jewish Telegraphic Agency

ADL Co-Signs Pro-Islamist Letter w/BDS, Iran Lobby and Pro-Hamas Groups – FrontPage Magazine

Posted By on June 22, 2017


FrontPage Magazine
ADL Co-Signs Pro-Islamist Letter w/BDS, Iran Lobby and Pro-Hamas Groups
FrontPage Magazine
The ADL signed on to a Muslim Advocates letter attacking Act for America's anti-Sharia marches. But Act for America, unlike many of the groups that co-signed the letter, is pro-Israel. Meanwhile the ADL's co-signers included CAIR, an Islamist ...
Ex-journalist admits to making Jewish bomb threatsThe Philadelphia Tribune

all 6 news articles »

Read more from the original source:
ADL Co-Signs Pro-Islamist Letter w/BDS, Iran Lobby and Pro-Hamas Groups - FrontPage Magazine

Fault Lines Episode 11: IfNotNow and Zionism Today – Forward

Posted By on June 21, 2017

The Israeli occupation in the West Bank has polarized the American Jewish community. One demonstration of this fact is in IfNotNow, who has emerged as one of the most influential movements on the Jewish left. Members of IfNotNow are expressing their disdain for Israeli policy by actively pushing American Jews to stop supporting the occupation.

In the 11th episode of Fault Lines first season, Daniel Gordis and Peter Beinart discuss IfNotNow, its protest at AIPAC, and its implication for the future of the American Jewish community. Peter Beinart has written about IfNotNow in the past, from a complimentary and critical perspective, and espouses a generally favorable opinion towards the young group. At the beginning of this podcast, Daniel Gordis calls them naive, and stated that he was infuriated by IfNotNows actions at the AIPAC Policy Conference.

Listen to Fault Lines Season 1, Episode 11 on Spreaker.

While listening along to the podcast, you may be confused about certain points that Gordis and Beinart bring up. IfNotNows website shows their platform, their blog, and their future actions.

Inside of the building that IfNotNow was protesting, AIPAC held their annual policy conference to bring people together to demonstrate the full scale of pro-Israel activism in three powerful days, according to their website.

Ahad Haam and Theodore Herzls battle for Zionism is widely discussed among Zionists. To understand their battle, Mosaic wrote extensively on the approaches to Zionism that each took, and how it affected the current state.

Do you believe the two-state solution is still viable? Let us know in the comments section.

Let the world know what you think about Fault Lines rate our episodes, and share your thoughts in a review on iTunes.

Download episodes here. Subscribe to Fault Lines and listen anytime.

Check out our Fault Lines episode guide here.

Support for Fault Lines comes from Edward Blank, whose generosity makes this program possible, and from readers like you.

The views and opinions expressed in this article are the authors own and do not necessarily reflect those of the Forward.

See the rest here:
Fault Lines Episode 11: IfNotNow and Zionism Today - Forward

I have always had a crush on rabbis. – Tablet Magazine

Posted By on June 21, 2017

I have always had a crush on rabbis.

The first time, it was my own father. As a little boy, I used to lovingly stroke his round face, his beard. I wanted to be like him in ways both ordinary and sublime. If he liked mustard, I liked mustard. If he liked Chevrolets and baseball, I liked them, too. But it extended to his culture and religion: If he spoke Yiddish, then so would I. If he loved the Talmud and the synagogue, I would, too.

My crush on my father has been complexpainful but also rewardingand it has lasted decades longer than any crush should. But it was not the last time I had a crush on a rabbi; I would have many more.

When I was 12, I would occasionally visit one of my close relatives, who was not only a rabbi but a well-known Hasidic rebbe who had grown up in Warsaw. At 87, he was diminutive and modest, but definitely a holy man, steeped in Talmudic study and Hasidic thought. It was as though the soft light of an oil menorah shone on his face. My father told me he was close to God. After the hellish ending of a thousand years of Polish Jewry, he helped to ease a broken people into their new American land with soft hands, soft words, and velvet injunctions.

I was his named for his father, Alter Yisrael Shimon, who was himself one of the great rebbes of pre-war Poland. Just carrying his name added several inches to my height. I briefly flirted with the idea of dressing the way he didin a kapote and a spodekbut for a young American boy, such a thing would have been preposterous.

When I invited him to my bar mitzvah, this sage from another century said the most thrilling words to me I would ever hear: Vos trakht men, du kenst halten mir avek? What makes you think that you could keep me away?

Other rabbis I had as my teachers were the objects of my intense gaze and inquisitive love. I observed everything about them. Some wore a fedora, a brim-down hat with knaitches, or dimples, in the crown; others wore a brim-up hat with no dimples; some, a homburg. One of my teachers wore a Lithuanian-style kapote with buttons in the backbut they were plain buttons, not the Hasidic-style satin-covered ones. Their shoes: cap-toes, almost never wingtips. On Yom Kippur I would look to see what brand of sneakers they wore. The most pious, aloof from any trend or style, wore plain white Keds.

I first heard the word crush from my older sister, Malka, when I was about 7. She teased: You have a crush on Barbara, one of the neighborhood girls. I had this strangeto me, incomprehensibledesire to be near Barbara. Of course there were physical sensations, too, but what really mystified me was how Barbara got in my head, my mind.

My crushes on rabbis were different from my romantic crushes, like the one I had on Barbara. They were less pungently felt in the body, but they were deeper and longer-lasting.

These men had magic. (They always had something to say, even when there was nothing to say!) They had knowledge. (They positively leapt over the ocean of Talmud and scripture, always ready with the handy allusion or reference.) I had something blessed going with them: I could please them by being a student and wanting to learn, and I could be pleased by them because I allowed them the pleasure of teaching me. To be able to please and to be pleased by someone is the building block of the soul. We held for each other a pleasing mirror. If I was a student, then they were rabbis; if they were rabbis, then I was a student. I had a role in life, and in that role I had the power, in a small way, to bestow a role on them.

***

One of my teachersone of the rabbis I had a crush ontaught me how to write. When he saw that I wasnt paying attention to his Talmudic lectures, instead of rebuking me, he asked me to write them down. I didand I did a terrible job. He went over the work with me many times until he felt that my notes did him justice. Ultimately, he was very pleased, to the extent that he gave me a vigorous bear-hug that I never forgot. Yisrael, he told me, you know how to write. I was pleased, too. I had acquired a new skill. I was in high school, but I knew then that I would become a writerbecause he said so.

I became a scribeor rather, a transcriber; a recorder not only of the rabbis lectures (say, the shav shmaytsas interpretation of Talmudical exegesis) but of the words and movements of the teachers themselves. The role of observer was in my bones from the start, but if that werent enough, the Talmud itself is replete with stories of how one must traipse after the rabbieven to observe him in secret in order to learn how to act and behave. (The Talmud relates that one student sneaked into the privy and another hid under his rabbis bed to see how his teacher made love; when discovered, he said, This [too] is Torah and I must learn it.)

One time late at night when I was 16, in our yeshiva camp, I took a walk. In one of the sheds on the edges of camp, there was a pingpong table, and my rebbe was playing with his friend. They were both brilliant minds who spent all the days of their years in the bais medrash, yet here they were playing pingpong. And they were quite good, smacking the ball back and forth. It was a tied game. My rebbe was a scruffy-looking mana bear, or a werewolf, with the body hair of an Esau but a disposition that was more like the tent-dweller Jacob. At the end of the match, they embraced something fiercea kind of male love that I had never quite seen before. Their embrace was vigorous and tender, forceful, libidinal. Decades later and I can still feel the heat. I was shocked at the rawness, the wildness of their freedom. They thought they were unobserved, yet I observed them. It was a wonderful sight for me to see.

Its not that I thought these rabbis had an ear to God, but that they explained him, interpreted him. There would be an afterlifethey promised it. There would be a resurrection of the deadthey promised it. To me, they were all of the same personmen always, bearded mostly. They did what rabbis do: They studied, they taught, they gave speeches, they delivered moral verdicts. How do we understand this verse, rabbi? They had an answer even where there was no answer. They didnt invent the Word, but they knew how to interpret the Word. Read it this way; no, read it this way. They had the power to prohibit, to permit, to approve, to disapprove. It is said, Yesh koach byad chachamin laakor davar min HaTorah rabbis can uproot, even un-write what was written in the Torah.

My love affair with rabbis was so great that when I was a teenager, I remember saying to my friends, Im not sure I believe in God, but I do believe in rabbis!

***

It was the famous psychoanalyst D.W. Winnicott who suggested that the mother is the infants mirror and to an extent, the baby mirrors the mother. They see a reflection of themselves. They each have internalized a space for how they look in the eyes of the other. I realized as an adult, when I began to study the great psychoanalytic master, that for many years I had mirrored and mimicked rabbis, their formalities, their archaic and beautiful pronouncements, their sense of (necessary) grandiosity and theatrical flourish as though they had an audience for every utterance.

Over time, I contracted the blessed ills of a normal life, for which there was no remedy. I experienced urgencies, dire urgencies, to begin a search for my own wildness in matters of love, life, and money. My search for my wildness shook up this neat arrangement as dutiful chronicler and copier of the court. Like Jim Casy, the character in The Grapes of Wrath, being all full up with Jesus made me want to figure things out on my own.

Yet I couldnt quite divest myself of my deep and enduring rabbi-crushes. I wanted to be like them even as I had my own urgencies I couldnt ignore. When I ventured out to college and eventually work, I still found myself unconsciously mimicking rabbis. I might make a simple statement, but it would come off rabbinic. I might say stupidly to a girl, If you find yourself amenable to going out on a date with me, I would be pleased to buy you food for supper!

I would cringe as I heard myself say this, knowing that this was rabbinic language. Rabbis may want intimacy, but they create distance with language, as though they live above the tides of human emotion.

For example, years ago, I knocked on the door of my rosh hayeshiva. Instead of saying, I cant talk now; come back later, he said, I am not in a posture of readiness to speak with you, but I do want to speak with you; however, you will find that I am not in the usual habit of being available to speak before 5. Posture of readiness? Usual habit? This was official-speak, the language of eternal contingency, a conflicted intimacy, as if he was narrating his own existence.

Looking back, youthful crushes seemed to have been a shortcut, a kind of quick bridge to another person or emotional destination. They worked at great speed (with or without anyones consent) to attach me to someone or something. As a man in middle-age, I look back approvingly at these dramatic connections with rabbis; vestiges of them still reign, even now.

For example, every evening I am part of a chabura, a study group in Talmud in my neighborhood. On Thursday nights, when our leader, a man of my own age, brings us into the deep waters of rabbinical discussion, suddenly, he is aglow. I watch his face, reflected off the fluorescent bulbs, as he dives down 20,000 leagues to bring up a pearlsomething never-before-said or heard, a khidush. On this beautiful man with his back shaped like a viola or a cello, with his Russian-Jewish eyes, and a forehead like a challah lightly brushed with egg, I have a transitory crush every week. How could you not?

***

As a young child, like many children, I had great religious feeling. I spoke to rabbis and to God. I had one God and I had one father, whom I loved and worshipped. Though these feelings were intenseand probably more intense than most other children experiencedI could not avoid noticing that something was missing. In simple terms, I did not have much of a self. I felt it, though, of course, would not have had the words for it at that time. I must have been aware of this starting at age 7. It would make perfect sense, looking back; that it was precisely then I experienced my first crush on a girl. I needed a connection with a girl to reach places I could not get to through attachment to my father and his rabbinical ways alonethough over a lifetime, each would make the other shine more brightly.

Yet it was my early crush on my father and on other rabbinical figures that made for the better use of my later work at psychoanalysis and healing others. Its raw power brought me to the point of intersection with myself, the other and the unknowable between us. It might easily have expired in the suffering of adult life or died in the dubious march toward worldliness and sophistication. I am thankful that this crush on my father survives, and even today raises me up as a thinking Jewish human being.

***

Like this article? Sign up for our Daily Digest to get Tablet Magazines new content in your inbox each morning.

Simon Yisrael Feuerman, a psychotherapist in New Jersey, is director of The New Center for Advanced Psychotherapy Studies. He is also author of the Yiddish novelYankel and Leah.

Continue reading here:

I have always had a crush on rabbis. - Tablet Magazine


Page 1,578«..1020..1,5771,5781,5791,580..1,5901,600..»

matomo tracker