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Anti-Defamation League Deeply Disturbed Over Additional Bomb Threats Directed at Jewish Community Centers … – eNews Park Forest

Posted By on February 24, 2017

New York, NY(ENEWSPF)February 20, 2017 The Anti-Defamation League (ADL) is deeply disturbed by additional bomb threats directed against Jewish Community Centers (JCCs) in multiple states across the United States today the fourth series of such threats since the start of the year.

While ADL does not have any information at this time to indicate the presence of any actual bombs at any of the institutions threatened, the threats themselves are alarming, disruptive, and must always been taken seriously.

We are confident that JCCs around the country are taking the necessary security protections, and that law enforcement officials are making their investigation of these threats a high priority, said Jonathan A. Greenblatt, ADL CEO. We look to our political leaders at all levels to speak out against such threats directed against Jewish institutions, to make it clear that such actions are unacceptable, and to pledge that they will work with law enforcement officials to ensure that those responsible will be apprehended and punished to the full extent of the law.

In response to the threats, ADL issued a Security Advisory for all Jewish institutions nationwide with action steps including:

The Anti-Defamation League, founded in 1913, is the worlds leading organization fighting anti-Semitism through programs and services that counteract hatred, prejudice and bigotry.

Source: http://adl.org

Hate Groups Increase for Second Consecutive Year as Trump Electrifies Radical Right

Originally posted here:
Anti-Defamation League Deeply Disturbed Over Additional Bomb Threats Directed at Jewish Community Centers ... - eNews Park Forest

Online Talmud the next great technological innovation – thejewishchronicle.net

Posted By on February 23, 2017

When the history of Jewish texts comes to be written, Feb. 7, 2017, will likely be regarded as an important turning point.

Why? Heres what happened.

For the first time, the extraordinary Steinsaltz English translation and its interpretation of the Talmud was made available to all. Online. Free. In print, it costs hundreds to buy the Steinsaltz volumes. The Steinsaltz English translation is an up-to-date (some volumes are still to be released) and easily understood aid to Talmud study for English speakers.

But wait, theres more: Multiple commentaries are now just a click or a touch away and the ability to see where biblical texts appear in the Talmud has been added, and so much more. Effectively, the linked, interconnected nature of Jewish texts has now been brought to life online with a dynamism and an immediacy that will change the frame of Jewish learning. The implications for Jewish life going forward will likely be substantial.

To understand the significance of the moment, a little history is in order. Human communications technology began with the invention of pictorial writing, 20,000 to 30,000 years ago. It was the genesis of civilization.

Later, the creation of alphabets around 4,000 years ago gave rise to the potential for literacy, knowledge and citizenship. Hebrew was one of the earliest alphabets, and Jews were the first to insist that the education that alphabets made possible had to permeate every household in society. Over time, the written word became so central to Jews that even our oral transmissions were enshrined on clay or parchment. Texts became our hallmark. What other people insists that a piece of learned writing must be attached to every significant doorpost?

But writing had its limits: Scribal work was laborious and time-consuming. Scrolls were expensive treasures. Hand-written texts were hard to produce, hard to obtain, hard to replicate with precision and hard to preserve.

Only in the middle of the 15th century, with the arrival of the printing press, did texts and books and newspapers truly become available to all. It was a revolution that changed the world. Indeed, the printing press led directly to what Rabbi Jonathan Sacks describes as the collapse of strictly hierarchical societies in which only a few were literate and had access to texts.

The printing press, in short, changed the human landscape not only externally but internally, he wrote. More than any other invention it paved the way for the transition from the medieval to the modern age.

For Jews, the printing press made prayer books and commentaries widely available. It also gave rise to the arrangement of the classic Talmudic page, a unique compilation of texts spanning two millennia that has come to be the core focal point of Jewish learning.

Given this history, it is remarkable to realize that we are now living through the rise of the fourth great transformation in communication technology. The advent of the Internet represents a transition that will have even more profound implications than those initiated by the printing press.

Already in the 1990s, Jewish texts quickly migrated online and static versions of many sources were to be found on multiple websites. But that just mimicked the printed page in a virtual environment.

The game-changer came with the launch of the Sefaria website (and app) in 2013. Sefaria (from the Hebrew root sefer, book) began to collect all the significant Jewish texts in a common format in one searchable location. They started to link the texts, and they opened the site for Jewish educators to create and share instructional worksheets.

As the founders of Sefaria explained it, Judaisms core texts grew out of millennia-long conversations and arguments across generations. More than a collection of books on a shelf, the Jewish canon is a giant corpus of interconnected texts that speak to each other. Sefaria is making it easier than ever to explore the conversations of the past, while also creating a space for ancient conversations to continue in new ways, with new participants, new questions and new layers of dialogue.

This month, Sefaria became richer and deeper and more significant than ever before. It took Jewish texts to the next level the moment when they began to utilize fully the features of the online environment. Our texts have always operated in a cross-referenced fashion. Now, the hyperlinked technology allows that reality to become apparent and useful in an unprecedented way. Now, textual sharing, collaboration, mobility and availability are becoming universal.

Our scribes and scrolls will always be precious to us. But making the Talmud and the great Jewish sources accessible and translated everywhere at all time, with a facility for instantly searching across sources, is an invaluable leap. There can be little doubt that this is an important turning point indeed.

All Jews should have the Sefaria app on their phone or tablet. Even if consulted infrequently, it should be part of a learned Jewish identity to have all the core Jewish sources at ones fingertips. And together, we can now hold all the centuries of Jewish learning literally in our collective hands.

Rabbi Danny Schiff is the Jewish Community Foundation Scholar at the Jewish Federation of Greater Pittsburgh.

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Online Talmud the next great technological innovation - thejewishchronicle.net

Lectures and classes Feb. 27-March 5 – Arizona Daily Star

Posted By on February 23, 2017

When the Nightingales Sing: The Joy of Sephardic Song Temple Emanu-El, 225 N. Country Club Road. Learn about the history of Jews in Spain, listen to Sephardic music and sing some popular Ladino songs. 12:15-1:15 p.m. Feb. 27. $70. 327-4501.

Learn To Read Music Tucson Boys Chorus Center, 5770 E. Pima St. Topics will include notes, rhythm, clefts, key signatures and musical notation. 7-8:15 p.m. Feb. 27. Free. 235-4303.

Painting Party: Sandhill Cranes Tucson Botanical Gardens, 2150 N. Alvernon Way. Karen Workman will lead through the painting process step-by-step. Bring an apron or smock. 1-4 p.m. Feb. 28. $35. 326-9686, Ext. 18.

Here Come the Hummers Saguaro National Park East, 3693 S. Old Spanish Trail. Join a park naturalist in the visitor center theater to discover the fascinating world of hummingbirds. 2-2:45 p.m. Feb. 28. Free. 733-5153.

Javelinas: Our Desert Neighbors Saguaro National Park West, 2700 N. Kinney Road. Learn about this intriguing creature and how it survives in this arid environment. 2:15-2:45 p.m. Feb. 28. Free. 733-5158.

Meet the Cuckoo of the Desert: The Roadrunner Saguaro National Park West. Presentation about the natural history, behaviors, traits and facts. 3:15-3:45 p.m. Feb. 28. Free. 733-5158.

Get Smart About Your Vision SaddleBrooke TWO, 38759 S. Mountain View Blvd. Discussion on eye care for those who suffer from or at risk for cataracts. Call to RSVP. 4-6 p.m. Feb. 28. Free. 1-646-946-6682.

Pancake Supper Church of the Painted Hills, 3295 W. Speedway. Pancakes with butter and syrup, sausage, applesauce and drink. 5-7 p.m. Feb. 28. $6. 624-5715.

Amazing Ants in the Sonoran Desert Lutheran Church of the Foothills, 5102 N. Craycroft Road. Kim Franklin. 7-9 p.m. Feb. 28. Free. 604-6897.

Mountain Lions: Beyond the Myth Saguaro National Park West. Uncover the true nature of this predator. 10:15-11 a.m. March 1. Free. 733-5158.

Creepy Crawlers: The Silent Majority Saguaro National Park West. Learn about some of the most feared and misunderstood arthropods who call the park home. 2:15-2:45 p.m. March 1. Free. 733-5158.

Living with the Desert Tohono Chul Park, 7366 N. Paseo del Norte. Jo Falls teaches about a different aspect of desert home. 10 a.m.-noon. March 2. $89. 742-6455.

Play Sonoran Desert Bingo Saguaro National Park West. Learn about the plants and animals while playing bingo. 10:15-10:45 a.m. March 2. Free. 733-5158.

Living With Giants Saguaro National Park West. Learn how it provides shelter/substance for wildlife, when it flowers, growth patterns and its fight for survival. 11:15-noon. March 2. Free. 733-5158.

Beginning Tai Chi for Arthritis and Fall Prevention Ellit Towne Flowingn Wells Community Center, 1660 W. Ruthrauff Road. Gentle enough for seniors and those needing to improve balance. 11 a.m. March 3. $45. 742-4600.

Lizards are Hot, Lizards are Cool Saguaro National Park West. Find out what it means when they do push ups or exhibit other odd behaviors. 3:15-3:45 p.m. March 3. Free. 733-5158.

Rainwater Harvesting Class: Tucson Water Rebate Watershed Management Group, 1137 N. Dodge Blvd. Class will reimburse up to $2,000 for residential rainwater-harvesting systems. 9 a.m.-noon. March 4. Free. 396-3266.

Tucson Lifestyle Cover Dog Search La Encantada, 2905 E. Skyline Drive. Dogs get a chance to be on the cover of Tucson Lifestyle Magazine. Benefiting the Humane Society of Southern Arizona. 9:30 a.m.-2:30 p.m. March 4. $30. 321-3704.

Cooking With Prickly Pear Saguaro National Park West. A live cooking demonstration to learn how to incorporate it into a diet. 3:15-3:45 p.m. March 5. Free. 733-5158.

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Lectures and classes Feb. 27-March 5 - Arizona Daily Star

Hasidic Israeli Jazz Musician Coming to JCC – Atlanta Jewish Times

Posted By on February 23, 2017

Israeli virtuoso saxophone player and composer Daniel Zamir is headed to Atlanta for a Feb. 19 performance at the Marcus Jewish Community Center. The Hasidic jazz musician, who has toured with Matisyahu, is one of the most in-demand artists in Israel.

He spoke to the AJT by phone from Israel.

AJT: Will this be your first time performing in Atlanta?

Zamir: Well, I played a few years ago with Matisyahu at the University of Georgia. We were on a college tour, and, every campus we visited, I bought a baseball hat and would play the show wearing it. I remember I shouted, Go, Bulldogs! into the mic at UGA, and the crowd went crazy for it.

AJT: Youve actually been on a few tours with Matisyahu. What was it like touring as two observant Jews?

Zamir: Its an amazing experience to be able to express such a unique message on a big stage in front of so many people. To be able to bridge so many gaps and overcome so many prejudices and stigmas, its really unique and a privilege. AJT: You also have the top-selling jazz album of all time in Israel. How does that feel?

Zamir: Its amazing. I never thought that something like that could happen. Ive loved jazz since I started playing the saxophone, but I never thought I could be this successful in it. Also, to be able to connect jazz and Judaism is something I never thought I could do. From what I can tell, I think Im the only ultra-Orthodox jazz musician in the world.

AJT: How much Jewish or Hasidic influence would you say your music has?

Zamir: When I write my music, I have no concept in mind. In other words, I never planned to be a Jewish musician; its something that happened organically. It actually started before I was religious, and I was calling it world music or ethnic music. Only after (American Jewish composer-saxophonist) John Zorn heard my demo in 1999 and called it Jewish music did I finally accept it.

AJT: Why are there so many top-notch Israeli jazz musicians?

Zamir: I remember people were asking me in New York, What are they putting in your falafel over there? But the truth is jazz is music of the people, and after the 1950s people in Israel were trying to imitate American jazz. But what my generation did Avishai Cohen, Omer Avital, myself and others we took our personalities and tradition and infused that into high-quality jazz. The result of that product is so unique and original and alive. I think thats why people love it so much.

Who:Daniel Zamir

Where:Marcus JCC, 5342 Tilly Mill Road, Dunwoody

When:7 p.m. Sunday, Feb. 19

Tickets:$15-$25; atlantajcc.org/pldb-live/daniel-zamir-32968

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Hasidic Israeli Jazz Musician Coming to JCC - Atlanta Jewish Times

Near San Francisco, Karaite Jews keep an ancient movement alive … – Jewish Telegraphic Agency

Posted By on February 23, 2017

Jewish Insider's Daily Kickoff: February 23, 2017 – Haaretz

Posted By on February 23, 2017

Trump is putting the crunch on liberal Zionism Mondoweiss – Mondoweiss

Posted By on February 22, 2017

Were you as impressed as I was by Roger Cohens column in the New York Times, last weekend: The One State Two State Blues? Cohen virtually thanked Donald Trump for ending the illusion that there will ever be a Palestinian state.

The two-state idea has become a fantasy divorced from the reality of Israels half-century occupation of the West Bank. No basis exists today for believing its achievable. American adherence to that goal has become an exercise in mental laziness allowing leaders to do their worst behind the peace process fig leaf.

So Trumps trashing of two-state doctrinal orthodoxy Im looking at two-state and one-state and I like the one that both parties like at least had the merit of constituting a break with a sham. (I say this with great reluctance as a longtime two-state advocate.) It places Israel and Netanyahu before the choice they face.

As Netanyahu knows, the only one state that Palestinians are going to like let alone accept is one in which they are full and equal citizens who get to vote. Demographics dictate that this, in turn, will spell the end of the Jewish state unless Israel wants to be an undemocratic pariah state ruling over a vast disenfranchised Palestinian population.

The piece was the more remarkable because a couple of years ago Cohen wrote a book celebrating Israel as the just answer to the Jewish problem in Europe. Today he is just too tired of Israels intransigence to pipe that melody.

Ilene Cohen made a similar progression years ago: having visited the occupation, she acknowledged that Israel had defeated the two-state solution; and we have entered the struggle for equal rights. 1 State, 1 Person, 1 vote.

It seems inevitable that more and more liberal American Zionists will have this realization in weeks and months to come. Slowly but surely they will give up the dream of a Jewish state that they dont want to live in themselves; because their dream did not entail apartheid, which is impossible to deny. And as they abandon their love for Israel, many will come out for Boycott, Divestment, and Sanctions, or BDS, as the best way to pressure Israel to give everyone equal rights.

Liberal Zionism has never been under so much pressure as it is in the Trump era. For two reasons: Trump has rendered the death of the two-state solution a naked reality that is no longer deniable. And liberals who are vocally resisting Trump must affirm values that are inconsistent with Israel as it has turned out.

Under President Obama, liberal Zionists could say that we were about to get a two-state solution, any day or century now, if only Obama would put pressure on Israel; and Mr President, we are going to do our best to protect you against AIPAC; oh sorry, they just cut you off at the knees! Liberal Zionists have now lost the cover for that complicated political dance step. Donald Trump will give Israel anything it wants, and Israel is taking further steps to solidify its colonization of the West Bank and East Jerusalem.

When Trump said he could support one-state or two states last week, there was a collective gasp from liberal Zionists. Peace Now said the statement was terrifying, Jane Eisner of the Forward said it was astonishing for those who support a democratic Jewish state. But what can the liberal Zionists do to fight Trump and Netanyahu, when they were unsuccessful in achieving an ethnic partition of the land during far more liberal regimes, for 70 years now? Roger Cohen and Peter Beinart are at least conscious of the lived-reality for Palestinians.

(And as for Palestinians and Arab-Americans not that they count as full citizens in the U.S. discourse many welcomed the Trump statement, as an end to doublespeak, and an exposure of the fecklessness of the peace process, or, per Rashid Khalidi, an opportunity to imagine several possible just outcomes.)

Which brings us to the second factor for the liberal Zionist crisis. Liberal Jews are now among the leaders of the political/cultural resistance to Donald Trump. Every time I turn on the radio or television I see empowered Jews warning about Trumps danger to democracy. Many of them are Zionists notably Leon Botstein, Brian Lehrer, Dahlia Lithwick, Wolf Blitzer, and Jeffrey Rosen, the constitutional scholar who has written that Zionism was the best thing that happened to Palestinians in the early 20th century.

These two positions, resisting Trump while supporting Jewish nationalism in Israel, are today grossly inconsistent. Just consider J Streets righteous opposition to Trumps temporary ban on refugees here

Tens of 1000s of US Jews have declared America must keep our doors open to refugees. Now we must be a powerful voice

even as it supports an ethnocracy over there, which has prevented hundreds of thousands of Palestinian refugees from returning for decades.

American nationalists are right to mock the contradiction between the two positions, as white supremacist Richard Spencer did in an encounter with a Texas rabbi. While left-wing Jews are increasingly making the point as Suzanne Schneider does at the Forward, Yoav Litvin does at our site, and Brant Rosen did in this excellent blogpost,that Zionism has worked closely with anti-Semitic nationalists before.

Note well that Schneiders piece appeared in the Forward, offering a paean to Jewish life in exile, which Zionists usually disdain:

Jewish life flourishes in pluralistic societies within which difference is not a problem to be resolved, but a fact to be celebrated. The alliance of right-wing Zionists and the alt-right should not be viewed as an abnormality, but the meeting of quite compatible outlooks that assert each in their own waythat the world will only be secure once we all retreat to our various plots of ancestral land. Nationalist thinking of this sort wrought more than its fair share of damage during the twentieth century

J Street is holding its conference this coming weekend, and a lot of different viewpoints will be gathered under one roof. Roger Cohen will be a speaker; so will rightwing ZionistYair Rosenberg, who has mocked J Street. There are no Jewish anti-Zionists speaking, but the conference will hear from the leader of Israels Joint List in the Knesset, Palestinian leader Ayman Odeh, who I expect will be a rock star fora liberal audience energized by Trump.

Liberal Zionists have had it both ways for too long: supporting a Jewish state that they also claim is a democracy. Trump has marked the end of that farce. Now they must give up a cherished dream; the liberal Zionists who want to shape the future will have to build coalitions with Palestinians and anti-Zionists.

From the Palestinian and anti-Zionist standpoint, what we are seeing is what activist and writer Sarah Schulman told us would happen five years ago: As you go from a vanguard movement to a broad-based movement, you must give up some of your litmus tests, egotism, and ideological purity, in the name of change.

Everyone, be nice.

Continued here:
Trump is putting the crunch on liberal Zionism Mondoweiss - Mondoweiss

Zionism, Wahhabism source of tensions in Mideast: Analyst – Press TV

Posted By on February 22, 2017

This handout photo provided by the official website of the Center for Preserving and Publishing the Works of Iran's supreme leader, Ayatollah Ali Khamenei, on February 21, 2017 shows delegations attending the sixth international conference in support of Palestinian intifada (uprising), in Tehran. (Photo by AFP)

Representatives from 80 countries have attended the Sixth International Conference in Support of the Palestinian Intifada hosted by Irans capital Tehran in solidarity with the Palestinian people in the face of Israeli atrocities. On this occasion, Press TV has asked Catherine Shakdam, director of Shafaqna Institute for Middle Eastern Studies, as well as Maxine Dovere, journalist and political commentator, to share their views on the Israeli-Palestinian conflict.

Catherine Shakdam believes the very creation of Israel was based on the imperial powers agenda to remake the Middle East and play along ethnic and sectarian lines so that people would live in division and never fight imperialism.

She also noted that the entire war narrative across the Middle East has been founded on the misconception that people from certain religious communities cannot live alongside each another.

We need to remember the reason why religious communities have an issue with one another. It is because certain powers - and I am referring to the US and the Saudis - have worked to create and engineer those tensions by pushing money and promoting certain agendas and ideologies which is Wahhabism or Zionism that created those tensions, she said.

She drew an analogy between Wahhabism and Zionism, saying the two ideologies are very similar in their structure, the way they function and their promotion of exclusionism.

According to Shakdam, it is Israel that is annihilating Palestine and not the other way around, and Palestinians are fighting for the recognition of their survival, identity, traditions, history and national sovereignty.

She further asserted that Zionism is a political construct based on fascism and directed at the ethnic cleansing of Palestinians, arguing that Palestine has systematically disappeared in order to please the Zionist agenda. Israel seeks to make Palestinians disappear and deny their existence, Shakdam noted.

The analyst also stressed that religious freedom is an inherent human right and that Judaism has a right to exist just as other religions do.

Zionism, Shakdam said, is based on exceptionism, and Israelis consider themselves to be above the law, adding Israeli killings are deemed as righteous but when Palestinians defend themselves and exercise their natural right to resist oppression, it is called murder.

The analyst concluded by saying that Palestinians have no other choice but to resist because the alternative would be complete disappearance and ethnic cleansing.

Meanwhile, Maxine Dovere, the other panelist on the program, maintained that divisions have long existed in the Middle East, arguing that by developing a regional concept, there could be a more positive future for everyone in the region.

Dovere highlighted the need for a peaceful resolution of the crisis which she said would be possible through a two-state solution.

Vis--vis the Palestinian situation, I am one who believes very adamantly in the two-state solution. I would very much like to see those who have the history and the future of the Palestinian people as their real concern have a land mass, a Palestinian state, just as much as I would like to see the Jewish state continue to grow in the land that is their heritage, she said in conclusion.

Original post:
Zionism, Wahhabism source of tensions in Mideast: Analyst - Press TV

The Disturbing Alliance Between Zionists And Anti-Semites … – Forward

Posted By on February 22, 2017

Between the congressional hearing for David Friedman, the visit of Benjamin Netanyahu and President Trumps refusal to address the rising tide of anti-Semitism, its been a tense time within the American Jewish community.

For those on the right, Trumps abandonment of the two-state solution, much like Friedmans nomination, comes as an assurance that the new administration will firmly commit itself to an expansionist form of Zionism. And along with the presence of Jared Kushner within the presidents inner circle, keeping Friedman and Bibi in the wings is taken by many as a signal that Trump is not really an anti-Semite, despite surrounding himself with figures of questionable persuasion. According to this logic, the strong commitment by Trump and Steve Bannon to Israel undermines any suggestion that they harbor antipathy toward Jews.

Yet, for many centrists and liberals, the idea of Kushner and Bannon working together causes endless confusion: How could the descendent of Holocaust survivors find common cause with the ideological leader of the alt-right?

The answer may lie in the history of the Zionist movement, a history demonstrating that there is no inherent contradiction between Zionism and anti-Semitism. The two ideologies have in fact often worked in concert to achieve their shared goal: concentrating Jews in one place (so as to better avoid them in others).

Even before the modern Zionist movement arose in the late 19th century, Christian philosophers and statesmen debated what to do with the oriental mass of Jewry in their midst. As the scholar Jonathan Hess of the University of North Carolina has noted, one solution popular among Enlightenment figures who harbored anti-Semitic feelings was to deport Jews to a colonial setting where they could be reformed. Johann Gottlieb Fichte, among the founders of German Idealism, noted in 1793 that the most effective protection Europeans could mount against the Jewish menace was to conquer the holy land for them and send them all there.

Indeed, Zionism crystallized as a political movement among European Jews explicitly to solve the problem of political anti-Semitism. For Zionist pioneers like Leo Pinsker and Theodor Herzl, anti-Semitism was an inevitable phenomenon that would occur at any time and place where Jews were a sizable minority. Normal relations with other nations could be established only by moving Jews to a place where they were a majority. Thus rather than pushing contemporary states and societies to devise new ways of accommodating difference, Zionist thinkers of Herzls generation subscribed to the logic that the Jewish problem could be settled ony by removing Jews from European states.

The idea that Jews belong not in their actual place of residence and origin but in the Holy Land was of course not a position that all Zionists subscribed to, either then or now. Yet it is not hard to see the very problematic logic that links such assertions to the sort of blood-and-soil nationalism that led to the destruction of European Jewish life. Nazism of course grew out of this context and insisted that Jews could never really be German. The Nazis, however, took this conclusion to a radically new place: It was ultimately extermination, rather than resettlement, that drove the Nazi position.

Though the scope of destruction was not yet known in the 1930s and early 1940s, many nevertheless find it astounding that there were attempts by right-wing Zionists during these years to establish ties with Nazi Germany. Numerous scholars have noted the fascist sympathies of certain members of the Revisionist Zionist camp, who bitterly feuded with mainstream Zionists and denounced them as Bolsheviks. The antipathy was apparently mutual, as David Ben-Gurion published in 1933 a work that described Zeev Jabotinsky, founder of the Revisionist movement, as treading in the footsteps of Hitler. The Zionist rights flirtation with fascism reached its tragic peak in 1941, when Lehi, Avraham Sterns paramilitary splinter group, approached Otto Von Hentig, a German diplomat, to propose cooperation between the nationally rooted Hebraic movement in Palestine and the German state. Nazi Germany declined his generous offer, having stumbled across quite a different solution to the question of Jewish existence.

It has been with this history in mind that I approach contemporary debates about Donald Trumps presidency and the alliance it fosters between members of the white nationalist alt-right on one hand, and a certain segment of American Jews on the other. The argument that the latter should work with the former because they all share a commitment to Greater Israel belies the fact that not all allies, or alliances, are created equal. When Richard Spencer voices his admiration of Zionism (because, in his understanding, the movement stands first and foremost for racial homogeneity), we should realize that this is not incidental to his suggestion that America might be better off with a peaceful ethnic cleansing of those population segments that are not of white, European descent. Do American Jews really believe that they will pass muster within such a state? And are the swastikas and other acts of intimidation that have been so abundant since Trumps victory really just peaceful incentives to realize that our true home is in a land far, far away?

The answer must be a resounding no.

Jewish life flourishes in pluralistic societies within which difference is not a problem to be resolved, but a fact to be celebrated. The alliance of right-wing Zionists and the alt-right should not be viewed as an abnormality, but as the meeting of quite compatible outlooks that assert each in its own way - that the world will be secure only once we all retreat to our various plots of ancestral land. Nationalist thinking of this sort wrought more than its fair share of damage during the 20th century. Lets not enact a repeat performance in the 21st.

_Suzanne Schneider is a historian of the Israeli-Palestinian conflict and the Zionist movement, and a director and core faculty member at the Brooklyn Institute for Social Research._s

The views and opinions expressed in this article are the authors own and do not necessarily reflect those of the Forward.

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The Disturbing Alliance Between Zionists And Anti-Semites ... - Forward

Public lectures to discuss theology, zionism – Greater Media Newspapers

Posted By on February 22, 2017

Bildner Visiting Scholar Dr. Yakir Englander will deliver two public lectures at Rutgers University.

On Feb.28, his talk Post-Holocaust Ultra-Orthodox Theology: A New Perspective will throw new light on responses to the Holocaust within the ultra-Orthodox community, with a focus on the differences in reaction between men and women and between Hasidic and Lithuanian communities.

On March 8, he will present his second lecture, Religious Zionism, the Media, and the Changing Role of the Rabbi, in which he will address how advances in technology have had an impact on the role of the rabbi.

Both programs will be held at 7:30 p.m. at the Douglass Student Center, 100 George Street, New Brunswick. Sponsored by the Allen and Joan Bildner Center for the Study of Jewish Life, the lectures are free and open to the public.

Free parking is available behind the Student Center; use 57 Lipman Drive for navigation systems.

Advance registration is requested by emailing csjlrsvp@rci.rutgers.edu or calling 848-932-2033.

For more information, visitBildnerCenter.Rutgers.edu.

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Public lectures to discuss theology, zionism - Greater Media Newspapers


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