Jewish American Heritage Month

Posted By admin on March 24, 2022

Owen Jones at the Labour Party conference in 2019.

Guardian columnist Owen Jones is notorious on the British left for his lack of principles.

The Labour Party activist and YouTuber never hesitates to switch sides, perhaps thinking it will further his career.

Despite past claims to support the Palestinians, in his most recent book, This Land: The Story of a Movement published in 2020, Jones fully embraces Zionism, the Israeli states racist settler-colonial ideology.

Jones writes that there was an incontestable need for a Jewish homeland in Palestine. He soft-sells Zionism as fundamentally different from those projects of European settler-colonialism such as Algeria.

His opportunism is part of a long tradition of high-profile British social democrats policing the boundaries of acceptable public discourse and setting strict limits on its left flank. Jones is a leading part of the phenomenon that writer and historian Louis Allday has described as social imperialism in the 21st century.

Jones has been on a journey. Earlier in his career, when he had more need to build a loyal audience, he expressed sympathy with Palestinians.

In one viral clip from a 2012 BBC talk show, Jones criticized Israel for breaking a ceasefire with Palestinian fighters and attacking Gaza. But during Jeremy Corbyns leadership of the Labour Party, Jones changed his tune.

Jones relentlessly called for Corbyns most high-profile supporters to be thrown out of the party based on confected anti-Semitism allegations including Ken Livingstone, Jackie Walker and Chris Williamson.

Last year Jones continued this trend, backing Labours banning of a left-wing group supported by veteran socialist filmmaker Ken Loach. The ban, supported by Jones, led to Loachs expulsion.

For good measure, Jones even denied and justified the Zionist movements well-documented record of collaboration with the Nazis during the Holocaust.

For years, Jones opposed BDS, the Palestinian-led movement for boycott, divestment and sanctions against Israel.

In an interview with The Jewish Chronicle in 2017, Jones told the anti-Palestinian newspaper that he had never been involved in BDS, falsely claiming that the movement had been guilty of indiscriminately targeting Jewish people.

In fact, Palestines BDS National Committee has always made it clear that the movement is as opposed to anti-Jewish bigotry as to other forms of racism. Jones ignored this, claiming that my Jewish friends were often made to feel uncomfortable in the Palestine solidarity movement.

But even in the YouTube video laying out his case, he couldnt help denouncing unspecified people within the Palestine solidarity movement who he claimed Seize upon the Palestinian cause as a mask for their two-millenia-old hatred of the Jewish people.

Instead he claimed his infamous Jewish Chronicle interview had been garbled and that the video was merely him clarifying his position on BDS, which he implied he had somehow supported all along.

In 2017 Jones willingly if unwittingly played a key role in a secret, Israeli-government-approved strategy to sabotage the Palestine solidarity movement and the British left.

The Reut Institute, an Israeli think tank with close ties to the government, authored a strategy which advocated driving a wedge between the hard core delegitimizers of the BDS movement and others described as soft critics of Israel.

Jones played the latter role by giving high-profile support to the Jewish Labour Movement an anti-Corbyn group with close ties to the Israeli embassy.

In 2017, The Electronic Intifada obtained and published a secret Israel lobby report reaffirming the strategy to split the left over support for Palestinian rights.

Written by the Reut Institute, this time with US pro-Israel lobby group the Anti-Defamation League as a co-author, the strategy advocated uncompromisingly and covertly dealing with BDS leaders by dividing them from their potential allies.

Jones was star of the show at a Jewish Labour Movement event at which he opined on left anti-Semitism and called for the expulsion of Black Jewish anti-Zionist Jackie Walker from Labour. He would not get his way for two more years.

Defending himself from his grassroots critics at the time, Jones criticized Israels occupation of Palestine and wrote that he believes in a just peace for both Arabs and Jews even while failing to advocate for any actual mechanism to hold Israel to account, such as BDS.

Owen Jones addressing a 2017 meeting of Israel lobby group the Jewish Labour Movement.

The Labour membership backlash against Jones was so strong that he soon took to Facebook to announce he was quitting social media due to abuse. He claimed that frothing keyboard warriors were accusing him of being a right-wing sell-out careerist whos allied to Tony Blair and possibly in the pay of the Israeli government.

His social media break did not last long and today he has more than one million Twitter followers and almost 400,000 followers on Facebook.

Jones line at the Jewish Labour Movement event criticizing the occupation and the settlements while simultaneously attacking anti-Zionists as anti-Semitic perfectly mirrored the type of Israel lobby propaganda which nebulously calls for peace and a two-state solution while proposing nothing to halt continuing Israeli colonialism and war crimes all over historic Palestine.

In the book, Jones argues that Israel only came to resemble a colonial occupier (emphasis added) in 1967 when it invaded and occupied the West Bank and Gaza Strip (Jones ignores the Sinai Peninsula which Egypt got back years later and Syrias Golan Heights which Israel still illegally occupies today, as well as South Lebanon which Israel occupied for 18 years until driven out by armed resistance in 2000).

Such soft criticism of Israel is typical of the Zionist left, which dishonestly ignores or even denies that Zionists from Europe have been colonizing Palestinian lands since 1882 and perpetrated the expulsion of 800,000 Palestinians in 1948. That mass ethnic cleansing was the prerequisite for establishing a Jewish state on the ruins of Palestinian cities, towns and villages.

One of Jones columns about alleged left-wing anti-Semitism even earned warm words from Israeli ambassador Mark Regev.

In a letter to The Guardian, Regev wrote that Jones piece tackles several important issues.

However, as Israel often does, the ambassador admonished Jones for not being hard enough on supporters of Palestinian rights.

Jones book reveals perhaps inadvertently how he pushed an ideology of defeat on Corbyns Labour.

Even with Jones years of vacillation between pro-Corbyn and anti-Corbyn positions, he is sometimes shockingly frank about his opposition to the left-wing Labour leader.

Jones describes Corbyn as mulish in his refusal to follow advice and his leadership of the party as shambolic. He approvingly cites Labour sources who describe Corbyns leadership as clearly dysfunctional and say they were embarrassed of Jeremy and of working for him.

At one point in This Land, Jones attacks Corbyn for refusing to make an official visit to Israel.

He also criticizes the former Labour leader for refusing to bow to the same demand when it was issued by the Board of Deputies of British Jews a virulently anti-leftist and anti-Palestinian British pro-Israel lobby group.

Jones quotes an anonymous ally of the former leader who argues it would have been unreasonable to insist Corbyn visited Israel when were spending the whole time saying that being Jewish is not necessarily the same as the government or state of Israel.

Jones concedes this might be a legitimate argument, but nonetheless claims that by refusing to go to Israel, Corbyn missed another opportunity to reach out to the Jewish community.

By reinforcing the position that a visit to the violently racist apartheid state of Israel would have helped reach out to British Jews, Jones is reinforcing the anti-Semitic view that being Jewish is equivalent to supporting Israel a position which even Zionist definitions of anti-Semitism ostensibly condemn.

In his latest book, Owen Jones soft-sells Zionism as unlike other forms of settler-colonialism. (Owen Jones/Facebook)

In a chapter about what he describes as The Anti-Semitism Crisis, Jones claims the issue caused grievous damage to Corbyns Labour thanks to a prolonged drip feed that helped fundamentally change the British publics sense of Corbynism from something positive and hopeful to something poisonous and sinister.

While theres no doubt that the campaign to smear Corbyn and his supporters as anti-Semitic caused fatal damage to Labours electoral prospects, Jones is writing this as if he himself wasnt an important part of that very same prolonged drip feed of disinformation.

Though Jones acknowledges in passing some bad-faith actors, he flatly denies that Labour anti-Semitism was a manufactured scandal. More often than not, anti-Semitism was used as a code word for solidarity with the Palestinians or just for being a leftist.

Polling data consistently showed that the vast majority of Labour members recognized this all along.

In April last year one poll showed that 70 percent of members believed anti-Semitism was either exaggerated or not a serious problem within the party.

A February 2020 poll found 73 percent agreeing that the anti-Semitism crisis in the party had been invented or wildly exaggerated.

Jones in the book accuses Labour members of being in denial and of causing hurt and fear to the Jewish community.

After initially supporting Corbyn for leader in 2015, Jones soon changed his tune. When in 2016 a coup attempt against Corbyn by Labours right-wing MPs (the majority) broke out into the open, Jones publicly abandoned Corbyn, writing that he was in despair over his leadership.

Not long before the June 2017 election, Jones explicitly called for Corbyn to quit. After Corbyn did far better than anyone expected in that election, Jones admitted hed made a mistake.

In This Land Jones reveals that his involvement in the 2016 efforts to overthrow Corbyn as Labour leader was deeper than previously thought. He admits wanting to have Corbyn replaced by soft-left MP Clive Lewis before the next general election.

Corbyn would become a transitional figure, Jones writes in the book, arguing that his preferred replacement Lewis was photogenic, handsome and someone you could imagine playing a prime minister in a fictional political drama.

Jones later writes that it was a tragedy John McDonnell, Corbyns right-hand man and Labours finance spokesperson, never assumed the leadership.

As he recalls in the early part of the book, Jones once worked for McDonnell as a parliamentary researcher. According to Jones, in 2015 McDonnell was initially opposed to Corbyns run for the Labour leadership; Jones himself recalls that it was unthinkable at the time that Corbyn would actually win.

Was this just another example of Owen Jones being proven wrong, or rather an expression of his revulsion at the thought of a genuinely socialist Palestine solidarity campaigner becoming leader of the UKs official opposition party?

Instead, he said, people should use the terms supporters of the Israeli occupation or supporters of a brutal and illegal occupation.

While strictly policing the language that can be used to criticize Israel and its racist ideology, Jones has also asserted that people on the left have to build those bridges with parties in Israel such as Meretz.

Meretz is an allegedly left-wing Zionist party which last year joined a coalition under far-right Israeli prime minister Naftali Bennett.

Meretz has a long record of supporting Israeli wars.

Jones naturally does not apply his demand for the Western left to censor the word Zionism from its vocabulary to himself. His chapter on the alleged anti-Semitism crisis is replete with both the words Zionism and Zionist usually in an apologetic and anti-Palestinian context.

He argues that it is deeply problematic when those on the left point out that Zionism is a political ideology inherently rooted in oppression, but does not convincingly explain why, especially when that happens to be a fact.

All of this perfectly mirrors the liberal end of the Israel lobbys false narratives about Palestine, as promoted by groups like the Jewish Labour Movement and Labour Friends of Israel.

This brings us full circle back to the quotes from This Land on Zionism which opened this article.

The reason Owen Jones gives for Israels occupation of Palestinian lands being fundamentally different from those [other] projects of European settler-colonialism is as unoriginal as it is false.

He claims that in places other than Palestine, Europeans arrived to plant their flags to claim land on behalf of their own states, while Israels founders were fleeing the flags of their old nations. Rhodesia, for example, was not founded by survivors of a genocide who had already suffered two millennia of persecution.

But in fact, as Columbia Universitys Professor of Modern Arab Politics and Intellectual History Joseph Massad explained as long ago as 1993, For Palestinians, European Jews did not arrive as refugees but as invaders, whose sole purpose was to appropriate Palestine by any possible means in order to realize Zionist aspirations, which began before the rise of Hitler to power.

Neither is Zionism alone among settler-colonial ideologies in its claim to be motivated by persecution, Massad explains. European Jewish colonial experience is not in itself unique, he wrote, although the Jews experience as holocaust-surviving refugees certainly is.

The Boers, white settlers of predominantly Dutch extraction in Southern Africa, for example, were horrifically treated by the British during the Anglo-Boer Wars at the beginning of the 20th century. They were interned in concentration camps where tens of thousands of children, women and men died.

Decades later, the memory of this experience was regularly used by South Africas apartheid leaders as justification for their white supremacist regime.

The early English colonists to North America too, are also still popularly understood to have been motivated by a desire to escape religious persecution although historians have shown how they also had far more mercenary motivations.

Nonetheless, theres no doubt that they too were also fleeing the flags of their old nations.

Like several other high-profile Labour left opportunists during the Corbyn years, Owen Jones was successfully co-opted by the Israel lobby and the Zionist movement.

Those are my principles, and if you dont like them I have others so runs the joke commonly attributed to Groucho Marx.

For Owen Jones it seems, adoption of the Zionist narrative albeit in its liberal or leftist guise was an easy sell for a man with few fixed principles.

Asa Winstanley is an investigative journalist and associate editor with The Electronic Intifada.

See the original post here:
How Owen Jones learned to stop worrying and love Zionism - The Electronic Intifada

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